“The other party, whom Paches had sent off as the chief authors of the revolt, the Athenians put to death, according to the advice of Cleon, amounting to rather more than one thousand. They also dismantled the walls of the Mytileneans, and seized their ships.”[c]
It was resolved that only the leaders of the rebellion should be taken to account and conveyed to Athens, but that no harm should be done to the other Mytileneans. The Mytileneans were, of course, obliged to deliver up all their ships and arms; and their territory, with that of the other towns, except Methymna, made a cleruchia: that is, it was divided into equal lots, and given to Athenian citizens as fiefs. But this was, in point of fact, nothing else than the imposition of a permanent land-tax upon the former owners; for the Athenians let out their lots to the ancient proprietors for a small rent. The number of rebels who were carried to Athens and executed there, was, indeed, very great, sadly great; but they were real rebels, and their blood did not come upon the heads of the Athenians.
In the declamations of the sophists, we hear much of the evils of the Athenian democracy, of the misfortunes of the most distinguished men: and that of Paches is regarded as one of the most conspicuous cases. The people, it is said, were ungrateful towards Paches, the conqueror of Mytilene, who had, even before that conquest, distinguished himself as a general; and they now took him to account for the manner in which he had conducted the war; and he, in order to escape condemnation, made away with himself. This story is believed to have been related by the father of all sophists and declaimers, Isocrates, and is mentioned also by the sophists of later times, and by a Roman writer on military affairs. But the true account may be learnt from a poem of the Greek Anthology, where Paches is said to have abused his power in subduing the island: he dishonoured two noble ladies of Mytilene, who went to Athens to appeal to the sense of justice of the Athenian people.
On that occasion the Athenians showed their true humanity, for they forgot how dangerous enemies the Mytileneans had been to them, and notwithstanding the victory of Paches, they were inexorable towards him, and had he not put an end to his life, he would certainly have been condemned and handed over to the Eleven. Of this deed the friends of Athens need not be ashamed.
The conduct of the commander of the Spartan fleet, which appeared on the coast of Ionia, shows the Spartans in the same light in which they always appear, as immensely awkward and slow in all they undertook. It was in vain that the Corinthians and other enterprising people advised them to attack Mytilene, because the Athenians were in a newly-conquered city, and the appearance of a superior force of Peloponnesians would be sufficient to create a revolt in the city, and to crush the small force of the Athenians. But Alcidas, in torpid Spartan laziness, was immovable, and returned to Peloponnesus without undertaking or having effected anything, except that he received on board the suppliants who threw themselves into the sea, and carried on the most cruel piracy. The Spartans followed the principle of not punishing their generals, which was the very opposite to that of the Athenians, who often made their commanders responsible when fortune had been against them; and when they had neglected an opportunity, or been guilty of any crime, they never escaped unpunished.[b]
It was shortly after the fate of Mytilene was sealed, that Platæa fell into the power of ruthless Sparta, as described previously. The affair of Mytilene was followed by an internal war in the island of Corcyra. In describing this sedition Thucydides is unwontedly vivid and his final moralising upon the bloody event, as Grote says, “will ever remain memorable as the work of an analyst and a philosopher.”[a]
THUCYDIDES’ ACCOUNT OF THE REVOLT OF CORCYRA
Now the forty ships of the Peloponnesians which had gone to the relief of the Lesbians, (and which were flying, at the time we referred to them, across the open sea, and were pursued by the Athenians, and caught in a storm off Crete, and from that point had been dispersed,) on reaching the Peloponnese, found at Cyllene thirteen ships of the Leucadians and Ambracians, with Brasidas, son of Tellis, who had lately arrived as counsellor to Alcidas. For the Lacedæmonians wished, as they had failed in saving Lesbos, to make their fleet more numerous, and to sail to Corcyra, which was in a state of sedition; as the Athenians were stationed at Naupactus with only twelve ships; and in order that they might have the start of them, before any larger fleet reinforced them from Athens. So Brasidas and Alcidas proceeded to make preparations for these measures.
For the Corcyræans began their sedition on the return home of the prisoners taken in the sea-fights off Epidamnus, who had been sent back by the Corinthians, nominally on the security of eight hundred talents given for them by their proxeni, but in reality, because they had consented to bring over Corcyra to the Corinthians. These men then were intriguing, by visits to each of the citizens, to cause the revolt of the city from the Athenians. On the arrival of a ship from Athens and another from Corinth, with envoys on board, and on their meeting for a conference, the Corcyræans voted to continue allies of the Athenians according to their agreement, but to be on friendly terms with the Peloponnesians, as they had formerly been.