When men, in lamenting the wretchedness of their fortunes, exceed in their actions all the customary forms of grief, if their behaviour seems to be the effect of genuine passion, and to arise only from the greatness of their calamities, we are all ready to be moved by the strangeness of the sight, and can neither see nor hear them without commiserating their condition. But if these appearances are feigned, and assumed only with an intention to deceive, instead of compassion, they excite indignation and disgust. And this was now what happened with respect to the Carthaginian ambassadors. Publius told them in few words: That with regard to themselves, they had clearly no pretensions to be treated with gentleness or favour, since by their own acknowledgment they had at first begun the war against the Romans, by attacking Saguntum in contempt of treaty; and now lately again had violated the articles of a convention which they had ratified in writing, and bound themselves by oaths to observe. That the Romans, however, as well upon their own account as in consideration also of the common condition and fortune of humanity, had resolved to display towards them upon this occasion a generous clemency. That such indeed it must appear to themselves to be, if they would view all circumstances in a proper light, for since fortune having first precluded them by the means of their own perfidious conduct, from every claim to mercy or to pardon, had now thrown them wholly into the power of their enemies, no hardships which they should be forced to suffer, no conditions which should be imposed, no concessions which should be exacted from them, could be considered as rigorous or severe; but rather it must appear to be a matter of astonishment if any article of favour should be yielded to them. After this discourse he recited first the conditions of indulgence which he was willing to grant, and afterwards those of rigour, to which they were required to submit. The terms which he proposed to them were these:
That they should retain all the cities which they held in Africa before the beginning of the last war which they had made against the Romans; and all the lands likewise which they had anciently possessed, together with the cattle, the men, and the goods that were upon them. That from the present day all hostilities should cease. That they should be governed by their own laws and customs, and not receive any garrison from the Romans. Such were the articles of favour; the others, of a contrary kind, were these:
That the Carthaginians should restore all that they had taken unjustly from the Romans during the continuance of the truce. That they should send back all the prisoners and deserters, that had at any time fallen into their hands. That they should deliver up all their long vessels, ten triremes only excepted; and likewise their elephants. That they should not make war at any time upon any state out of Africa, nor upon any in Africa, without the consent of the Romans. That they should restore to King Masinissa the houses, lands, and cities, and everything besides that had belonged to him, or to his ancestors within the limits which should hereafter be declared. That they should furnish the Roman army with corn sufficient for three months, and pay also the stipends of the troops, till an answer should be received from Rome confirming the conditions of the treaty. That they should pay ten thousand talents of silver in the course of fifty years, bringing two hundred Euboic talents every year. That, as a security for their fidelity, they should give a hundred hostages which should be chosen by the Roman general out of all their youth, between the ages of fourteen and of thirty years.
As soon as Publius had finished the recital of these articles, the ambassadors returned in haste to Carthage, and reported the terms that were proposed. Upon this occasion, when one of the senators was going to object to the conditions and had begun to speak, Hannibal, it is said, stepped forward, and taking hold of the man, dragged him down from his seat. And, when the rest of the senate appeared to be much displeased at an action so injurious to the customs of that assembly, he again stood up and said, That he might well be excused, if his ignorance had led him to offend against any of their established forms. That they knew that he had left his country when he was only nine years old and had now returned to it again at the age of more than forty-five. He entreated them, therefore, not so much to consider whether he had violated any custom, as whether he had been moved by a real concern for the distressed condition of his country. That what he had felt upon that account was indeed the true cause of his offence. For that it appeared to him to be a most astonishing thing, and altogether preposterous, that any Carthaginian, not ignorant of all which their state in general, as well as particular men, had designed against the Romans, should not be ready to worship his good fortune, when, having fallen into their power, he now found himself treated by them with so great clemency. That if the Carthaginians had been asked but a few days before what their country must expect to suffer if they should be conquered by the Romans, they would not have been able to make any answer, so great, so extensive were the calamities which were then in prospect. He begged therefore that they would not now bring the conditions into any debate, but admit them with unanimous consent; offering sacrifices at the same time to the gods, and joining all together in their prayers, that the treaty might be ratified by the Roman people. This advice appeared to be so sensible and so well suited to the present exigency, that the senate resolved to consent to a peace upon the terms which have been mentioned, and immediately sent away some ambassadors to conclude the treaty.
[201 B.C.]
Not long after this time [in the beginning of the year 201 B.C.], Publius Scipio returned to Rome from Africa. As the greatness of his actions had raised in men a very high and general expectation, he was surrounded by vast crowds upon his entrance and received by the people with the greatest marks of favour. Nor was this only reasonable, but an act also of necessary duty. For they who not long before had not so much as dared to hope that Hannibal ever could be driven out of Italy, or the danger be removed from their own persons and their families, now saw themselves not only freed from apprehension of any present evils, but established also in a lasting and firm security by the entire conquest of their enemies. Upon this occasion, therefore, they set no bounds to their joy. On the day likewise in which he entered the city in triumph, as the objects that were viewed in the procession represented most clearly to the senses of the people the dangers from which they had escaped, they stood as in an ecstasy of passion, pouring out thanks to the gods, and acknowledgments to the author of so great a deliverance. Among the rest of the prisoners Syphax also, the Masæsylian king, was led along a captive in the procession; and after some time he died in prison. When the solemnity of the triumph was finished, there was afterwards in Rome, during many days a continual succession of games and spectacles, the expense of which was defrayed by Scipio with a generosity which was worthy of him.[c]
AN ESTIMATE OF HANNIBAL
[201-202 B.C.]
Scipio’s great antagonist lived a good many years after the battle of Zama, finally dying in exile, as we shall see. But his career as the foremost man of his time practically terminated with his defeat at Zama, and we may fitly pause for a moment here to attempt an estimate of his character and influence. One of the most recent historians of the Punic Wars, Dr. Fuchs, thus characterises the greatest of Carthaginians: