He was now fifty-one years of age, and he proceeded to execute his commission with the same steady vigour which distinguished him on other occasions. He found the demoralisation of the army not less than it had been described, and he applied himself to correct it with the same severity that his father had used in Macedonia, and he himself had used before Carthage. All courtesans and hucksters, together with fortune-tellers who drove a lucrative trade in the dispirited army, he commanded to quit the camp. All carriages, horses, and mules he ordered to be sold, except those that were needed for actual service. No cooking utensils were allowed except a spit, a camp bottle, and a drinking-cup. Down beds were forbidden; the general himself slept upon a straw pallet.

After some time spent in training his army, he led it to Numantia by a difficult and circuitous route, in order to avoid a battle. As he approached the place he was joined by young Jugurtha, bastard son of Micipsa, who came from Numidia with twelve elephants and a large body of light cavalry. By this time the season for war was nearly over, and he ordered two strong camps to be formed for winter quarters. In one he fixed himself, the other he put under the command of his brother Fabius.

With the beginning of spring (133 B.C.) he began to draw lines of circumvallation round the city, and declined all attempts made by the Numantians to provoke a general action—a circumstance which is rather surprising, if it be true that the available troops of the Spanish city amounted to no more than eight thousand men.

Numantia lay on both sides of the Douro, not far from its source. The blockade was so strict, and the inhabitants were so ill provided, that in no long time they were reduced to feed on boiled leather, and at length (horrible to tell) on the bodies of the dead. In vain those who retained sufficient strength attempted sallies by day and night; Scipio had established so complete a system, that additional troops were always ready to strengthen any weak point which might be assailed. In vain did the young men of Lubia endeavour to relieve their brave neighbours. Scipio promptly marched to that place with a division of light troops, and, having compelled the government to surrender four hundred of the most active sympathisers, he cut off their right hands and returned. Such was the cruelty which the most enlightened men of Rome permitted themselves to use towards barbarians. Nor does any ancient historian whisper a word of reproach.

The wretched Numantians now inquired on what terms they might be admitted to surrender. The reply was, that on that very day they must lay down their arms, and on the next appear at a given place. They prayed for time to deliberate. In the interval a certain number of brave men, resolved not to submit on any terms, put themselves to death; the remnant came forth from the gates. Their matted hair, squalid apparel, and wasted forms made even the Romans turn away in horror from their own work. Scipio selected fifty to walk in his triumphal procession, and sold the rest. The town was so effectually destroyed that its very site cannot be discovered.[b] The Roman historian Florus gives a slightly different but very vivid account.

FLORUS ON THE FALL OF NUMANTIA

[133 B.C.]

But when famine pressed hard upon them, (as they were surrounded with a trench and breastwork, and camps,) they entreated of Scipio to be allowed the privilege of engaging with him, desiring that he would kill them as men, and, when this was not granted, they resolved upon making a sally. A battle being the consequence, great numbers of them were slain, and, as the famine was still sore upon them, the survivors lived for some time on their bodies. At last they determined to flee; but this their wives prevented, by cutting with great treachery, yet out of affection, the girths of their saddles. Despairing, therefore, of escape, and being driven to the utmost rage and fury, they resolved to die in the following manner. They first destroyed their captains, and then themselves and their native city, with sword and poison and a general conflagration. Peace be to the ashes of the most brave of all cities; a city, in my opinion, most happy in its very sufferings; a city which protected its allies with honour, and withstood, with its own force, and for so long a period, a people supported by the strength of the whole world. Being overpowered at length by the greatest of generals, it left no cause for the enemy to rejoice over it. Its plunder, as that of a poor people, was valueless; their arms they had themselves burnt; and the triumph of its conquerors was only over its name.

Hitherto the Roman people had been noble, honourable, pious, upright, and illustrious. Their subsequent actions in this age, as they were equally grand, so were they more turbulent and dishonourable, their vices increasing with the very greatness of their empire. So that if any one divides this third age, which was occupied in conquest beyond the sea, and which we have made to consist of two hundred years, into two equal parts, he will allow, with reason and justice, that the first hundred years, in which they subdued Africa, Macedonia, Sicily, and Spain, were (as the poets sing) golden years; and that the other hundred, which to the Jugurthine, Cimbrian, Mithridatic, and Parthian wars, as well as those of Gaul and Germany, (in which the glory of the Romans ascended to heaven,) united the murders of the Gracchi and Drusus, the Servile War and (that nothing might be wanting in their infamy) the war with the gladiators, were iron, blood-stained, and whatever more severe can be said of them. Turning at last upon themselves, the Romans, as if in a spirit of madness, and fury, and impiety, tore themselves in pieces by the dissensions of Marius and Sulla, and afterwards by those of Pompey and Cæsar.[e] Such was the destructive, but not glorious work, which earned for Scipio the name of Numantinus, as the ruin of Carthage had given him a better title than adoption to that of Africanus.

Commissioners were sent, according to custom, to reorganise the Spanish provinces. The conquests of Scipio and of Dec. Brutus were comprehended in the limits of the hither province, and for some years Spain remained in tranquillity.