[62-64 A.D.]
Nero, having received the decree of the senate, and perceiving that all his villainies passed for acts of exemplary merit, rudely repudiated his wife, Octavia, alleging “that she was barren,” and then espoused Poppæa. This woman, who had been long the concubine of Nero, and, as her adulterer and her husband, exercising absolute sway over him, suborned one of Octavia’s domestics to accuse her of an amour with a slave. Eucerus, a native of Alexandria, a skilful flute-player, was marked out as the object of the charge; her maids were examined upon the rack, and though some of them, overcome by the intensity of the torture, made false admissions, the major part persisted in vindicating the purity of their mistress. She was however put away in the first instance under the specious formality of a legal divorce, and the house of Burrus, with the estate of Plautus, ill-omened gift, were assigned to her; soon after she was banished into Campania, and a guard of soldiers placed over her. This led to frequent and undisguised complaints among the populace, who are comparatively unrestrained by prudential motives, and from the mediocrity of their circumstances are exposed to fewer dangers. They had an effect upon Nero, who in consequence recalled Octavia from banishment, but without the slightest misgiving at his atrocious villainy.
Forthwith the people went up to the Capitol in transport, and at length poured forth unfeigned thanks to the gods. They threw down the statues of Poppæa, carried those of Octavia upon their shoulders, wreathed them with garlands, and placed them on the Forum and the temples. They even went to offer the tribute of their applause to the prince; the prince was made the object of their grateful adoration. And now they were filling the palace with their crowd and clamour, when parties of soldiers were sent out, who by beating them and threatening them with the sword, terrified and dispersed them. Whatever was overthrown during the tumult was restored, and the tokens of honour to Poppæa replaced. This woman, ever prone to atrocities from the impulse of hatred, and now stimulated by her fears also, lest either a more violent outbreak of popular violence should take place, or Nero should succumb to the inclination of the people, threw herself at his knees, and said therewith, “her circumstances were not in that state that she should contend about her marriage with him, though that object was dearer to her than life; but her very life was placed in imminent jeopardy by the dependents and slaves of Octavia, who calling themselves the people of Rome, had dared to commit acts in time of peace which were seldom produced by war. But those arms were taken up against the prince; they only wanted a leader, and a civil commotion once excited, they would soon find one. Octavia has only to leave Campania and come into the city; when at her nod, in her absence, such tumults were raised. But if this were not the object, what crime had she committed? Whom had she offended? Was it because she was about to give a genuine offspring to the family of the Cæsars, that the Roman people chose that the spawn of an Egyptian flute-player should be palmed upon the imperial eminence? To sum up all, if that step was essential to the public weal, he should call home his mistress voluntarily rather than by compulsion, or consult his safety by a righteous retribution. The first commotion had subsided under moderate applications, but if they should despair of Octavia’s being the wife of Nero, they would give her another husband.”
This artfully compound speech, adapted to excite fear and rage, at once produced the desired effect, and terrified while it inflamed the imperial hearer; but a suspicion resting only on the evidence of a slave, and neutralised by the asseverations of the tortured maids, was not strong enough for this purpose. It was therefore resolved that some person should be found who would confess the guilty commerce, and who might also be plausibly charged with the crime of rebellion. Anicetus was judged a fitting instrument for this purpose; the same who had accomplished the murder of his mother, and, as I have related, commanded the fleet at Misenum; whom the emperor, after that horrid service, held in light esteem, but afterwards in extraordinary detestation; for the ministers of nefarious deeds seem in the eyes of their employers as living reproaches of their iniquity. Him therefore Nero summoned; and told him that he alone had saved the life of the prince from the dark devices of his mother; an opportunity for a service of no less magnitude now presented itself by relieving him from a wife who was his mortal enemy, nor was there need of force or arms; he had only to admit adultery with Octavia. He promised rewards, which he said must indeed be kept a secret for the present, but of great value, and also a delightful retreat; but threatened him with death, if he declined the task. Anicetus, from an inherent perversity of principle, and a facility in crime produced by the horrible transactions in which he had been already engaged, even exceeded his orders in lying, and made confession of the adultery to the friends of the prince, whom he had summoned as a council. He was then banished to Sardinia, where he lived in exile, but not in poverty, and where he died a natural death.
Now Nero in an edict stated that Octavia, in hopes of engaging the fleet in her conspiracy, had corrupted Anicetus the admiral. And forgetting that he had just before accused her of barrenness, he added, that in guilty consciousness of her lust, she had produced abortion, and that all these were clearly proved to him. And he confined her in the island Pandataria. Never was there any exile who touched the hearts of the beholders with deeper compassion; some there were who still remembered to have seen Agrippina banished by Tiberius; the more recent sufferings of Julia were likewise recalled to mind, confined there by Claudius: but they had experienced some happiness, and the recollection of their former splendour proved some alleviation of their present horrors. To Octavia, in the first place, the day of her nuptials was in place of a funeral day, being brought under a roof where she encountered nothing but memorials of woe; her father cut off by poison, and soon afterwards her brother; then a handmaid more influential than her mistress; Poppæa wedded to her husband, only to bring destruction on his lawful wife—and lastly, a crime laid to her charge more intolerable than death in any shape.
And this young lady, in her twentieth year, thrown among centurions and common soldiers, and already bereft of life under the presage of impending woes, did not, however, as yet enjoy the repose of death. After an interval of a few days she was ordered to die, when she protested,“she was now a widow, and only the emperor’s sister”; appealed to the Germanici, the common relatives of Nero and herself; and lastly invoked the name of Agrippina, observing, “that had she lived, her marriage-state would have been made wretched, but she would not have been doomed to destruction.” She was then tied fast with bonds, and her veins opened in every joint; and her death was accelerated by the vapour of a bath, heated to the highest point. A deed of still more atrocious brutality was added; her head was cut off and conveyed to the city for Poppæa to see it. Offerings at the temples were decreed by the fathers on account of these events; a circumstance which I have recorded in order that that all those who shall read the calamities of those times, as they are delivered by me or any other authors, may conclude by anticipation, that as often as a banishment or a murder was perpetrated by the prince’s orders, so often thanks were rendered to the gods; and those acts which in former times were resorted to to distinguish prosperous occurrences, were now made the tokens of public disasters. Still I will not suppress the mention of any decree of the senate which is marked by unheard-of adulation, or the extremity of abject servility.
Nero himself, to make it believed that he enjoyed himself nowhere so much as at Rome, caused banquets to be prepared in the public places, and used the whole city as his house. Remarkable above all others for the display of luxury and the noise it made in the world was the feast given by Tigellinus, which, (says Suetonius), I will describe by way of specimen, that I may not have to repeat the instances of similar prodigality. For this purpose, he built, in the lake of Agrippa, a raft which supported the banquet, which was drawn to and fro by other vessels, the vessels were striped with gold and ivory, and rowed by bands of pathics, who were ranged according to their age, and accomplishments in the science of debauchery. He had procured fowl and venison from remote regions, with sea-fish even from the ocean; upon the margin of the lake were erected brothels, filled with ladies of distinction; over against them naked harlots were exposed to view; now, were beheld obscene gestures and motions; and as soon as darkness came on, all the neighbouring groves and circumjacent dwellings resounded with music, and glared with lights. Nero wallowed in all sorts of defilements, lawful and unlawful, and seemed to leave no atrocity which could add to his pollution, till a few days afterwards he married, as a woman, one of this contaminated herd, named Pythagoras, with all the solemnities of wedlock. The Roman emperor put on the nuptial veil; the augurs, the portion, the bridal bed, the nuptial torches, were all seen; in fine, everything exposed to view which, even in a female, is covered by the night.
THE GREAT FIRE AT ROME; PERSECUTION OF THE CHRISTIANS
A Centurion Officer