This Column of Trajan originally stood surrounded by buildings forming a court only about forty feet square, the intention being apparently that the figures should be viewed from the surrounding structures. Notwithstanding this the sculptures are progressively larger toward the top, the perspective effect when looking from below being obvious in the artist’s mind. To-day the column stands in lonely grandeur in Trajan’s Forum; discoloured and weather-worn, but otherwise little altered from the original state except at the very top, where, incongruously enough, a statue of St. Peter now takes the place of the colossal figure of Trajan himself which once occupied the pedestal. Sixtus V placed the effigy of the Christian there, the pagan image having been taken away some time in the early Middle Ages. The substitution was a characteristic act of piety, which could have been permitted only by an equally characteristic lack of humour. But quite regardless of its incongruous apex, the column remains as the most important historical document relating to military customs of classical antiquity that has come down to us.[a]

Hadrian (P. ÆLius Hadrianus), 117-138 A.D.

[117-118 A.D.]

Hadrian was by descent a Spaniard, and of the same city where Trajan was born. He was nephew to Trajan, and married to Sabina, his grand-niece. When Trajan was adopted by Nerva, Hadrian was a tribune of the army in Mœsia, and sent by the troops to congratulate the emperor on his advancement. But his brother-in-law, who desired to have an opportunity of congratulating Trajan himself, supplied Hadrian with a carriage that broke down on the way. Hadrian, however, was resolved to lose no time, so the story goes, and performed the rest of the journey on foot. This assiduity was very pleasing. But the emperor was believed to dislike Hadrian for several reasons. He was expensive, and involved in debt. He was, besides, inconstant, capricious, and apt to envy another’s reputation. These faults, in Trajan’s opinion, could not be compensated either by Hadrian’s learning or his talents. His great skill in the Greek and Latin languages, his intimate acquaintance with the laws of his country and the philosophy of the times, were no inducements to Trajan, who, being bred himself a soldier, desired to have a military man to succeed him. For this reason it was that the dying emperor would by no means appoint a successor; fearful, perhaps, of injuring his great reputation, by adopting a person that was unworthy. His death, therefore, was concealed for some time by Plotina, his wife, till Hadrian had sounded the inclinations of the army, and found them firm in his interests. They then produced a forged instrument, importing that Hadrian was adopted to succeed in the empire. By this artifice he was elected by all orders of the state, though absent from Rome, being then at Antioch, as general of the forces in the East.[28]

Upon Hadrian’s election, his first care was to write to the senate, excusing himself for assuming the empire without their previous approbation; imputing it to the hasty zeal of the army, who rightly judged that the senate ought not long to remain without a head. He then began to pursue a course quite opposite to that of his predecessor, taking every method of declining war, and promoting the arts of peace. He was quite satisfied with preserving the ancient limits of the empire, with the Euphrates as the boundary.

Having thus settled the affairs of the East, and leaving Severus governor of Syria, he took his journey by land to Rome, sending the ashes of Trajan thither by sea. Upon his approach to the city, he was informed that a magnificent triumph was preparing for him; but this he modestly declined, desiring that those honours might be paid to Trajan’s memory which they had designed for him. In consequence of this command, a most superb triumph was decreed, in which Trajan’s statue was carried as the principal figure in the procession, it being remarked that he was the only man that ever triumphed after he was dead.

THE VARIED ENDOWMENTS OF HADRIAN

It was not an easy task to appear with any lustre after an emperor so loved and admired as Trajan; and yet the merits of his successor seemed, in some measure, to console the people for their loss. Hadrian was one of the most remarkable of the Roman emperors for the variety of his endowments. He was highly skilful in all the exercises both of body and mind. He composed with great beauty, both in prose and verse; he pleaded at the bar, and was one of the best orators of his time. He was deeply versed in the mathematics, and no less skilful in physic. In drawing and painting, he was equal to the greatest masters; an excellent musician, and sang to admiration. Besides these qualifications, he had an astonishing memory; he knew the names of all his soldiers, though ever so long absent. He could dictate to one, confer with another, and write himself, all at the same time. He was remarkably expert in military discipline; he was strong and very skilful in arms, both on horseback and on foot, and frequently with his own hand killed wild boars, and even lions, in hunting.

His moral virtues were not less than his accomplishments. Upon his first exaltation, he forgave an infinite number of debts due to the exchequer, remitting the large arrears to which the provinces were liable, and burning the bonds and registers of them in the public Forum. He refused to take the confiscated estates of condemned persons into his private coffers, but ordered them to be placed in the public treasury. His moderation and clemency appeared by pardoning the injuries which he had received when he was yet but a private man. One day meeting a person who had formerly been his most inveterate enemy, “My good friend,” cried he, “you have escaped, for I am made emperor.” He had so great a veneration for the senate, and was so careful of not introducing unworthy persons into it, that he told the captain of his guard, when he made him senator, that he had no honours in his gift equal to what he then bestowed. He was affable to his friends, and gentle to persons of meaner stations; he relieved their wants, and visited them in sickness; it being his constant maxim, that he was an emperor, not for his own good, but for the benefit of mankind.