[161-180 A.D.]
The virtue of Marcus Aurelius Antoninus was of a severe and laborious kind. It was the well-earned harvest of many a learned conference, of many a patient lecture, and many a midnight lucubration. At the age of twelve years he embraced the rigid system of the stoics, which taught him to submit his body to his mind, his passions to reason; to consider virtue as the only good, vice as the only evil, all things external as things indifferent. His meditations, composed in the tumult of a camp, are still extant; and he even condescended to give lessons of philosophy, in a more public manner than was perhaps consistent with the modesty of a sage or the dignity of an emperor. But his life was the noblest commentary on the precepts of Zeno. He was severe to himself, indulgent to the imperfections of others, just and beneficent to all mankind. He regretted that Avidius Cassius, who excited a rebellion in Syria, had disappointed him by a voluntary death of the pleasure of converting an enemy into a friend; and he justified the sincerity of that sentiment by moderating the zeal of the senate against the adherents of the traitor. War he detested, as the disgrace and calamity of human nature; but when the necessity of a just defence called upon him to take up arms, he readily exposed his person to eight winter campaigns on the frozen banks of the Danube, the severity of which was at last fatal to the weakness of his constitution. His memory was revered by a grateful posterity; and, above a century after his death, many persons preserved the image of Marcus Antoninus among those of their household gods.
If a man were called upon to fix the period in the history of the world during which the condition of the human race was most happy and prosperous, he would, without hesitation, name that which lapsed from the death of Domitian to the accession of Commodus.[33] The vast extent of the Roman Empire was governed by absolute power, under the guidance of virtue and wisdom. The armies were restrained by the firm but gentle hand of four successive emperors, whose characters and authority commanded involuntary respect. The forms of the civil administration were carefully preserved by Nerva, Trajan, Hadrian, and the Antonines, who delighted in the image of liberty, and were pleased with considering themselves as the accountable ministers of the laws. Such princes deserved the honour of restoring the republic, had the Romans of their day been capable of enjoying a rational freedom.
The labours of these monarchs were overpaid by the immense reward that inseparably waited on their success; by the honest pride of virtue, and by the exquisite delight of beholding the general happiness of which they were the authors. A just but melancholy reflection embittered, however, the noblest of human enjoyments. They must often have recollected the instability of a happiness which depended on the character of a single man. The fatal moment was perhaps approaching when some licentious youth, or some jealous tyrant, would abuse, to the destruction, that absolute power which they had exerted for the benefit of their people. The ideal restraints of the senate and the laws might serve to display the virtues, but could never correct the vices, of the emperor. The military force was a blind and irresistible instrument of oppression; and the corruption of Roman manners would always supply flatterers eager to applaud, and ministers prepared to serve, the fear or the avarice, the lust or the cruelty, of their masters.[e]
FOOTNOTES
[28] [There are other accounts; some claiming that Trajan “loved Hadrian as his son.”]
[29] [Simon’s real name was Bar Kosiba from the town Kosiba. “Son of lies” was the interpretation given to his name after his failure.]
[30] [Nearly all the ancient historians of Rome were partisans of the senate, as against the emperors. This circumstance chiefly accounts for the unfavourable report of Hadrian’s last years which has come down to us.]
[31] [Hadrian’s villa hardly deserves such sarcasm. It was a sort of miniature, natural and architectural, of the Roman world,—a pleasant artistic retreat for the emperor during his weary illness, and a monument to his cosmopolitan character.]
[32] [Bury’s[n] estimate is different. He says: “Antoninus was hardly a great statesman. The rest which the empire enjoyed under his auspices had been rendered possible through Hadrian’s activity, and was not due to his own exertions; on the other hand, he carried the policy of peace at any price too far, and so entailed calamities on the state after his death.”]