Roman Wrestlers
Meanwhile Rome had risen again to amuse and recreate itself, and the grave man of business had his amusements as well as the idler of the Forum. The exercises of the Field of Mars were the relaxation of the soldiers of the republic; and when the urban populace had withdrawn itself from military service, the traditions of the Campus were still cherished by the upper ranks, and the practice of its mimic war confined, perhaps, exclusively to them. The swimming, running, riding, and javelin-throwing of this public ground became under the emperors a fashion of the nobility: the populace had no taste for such labours, and witnessed perhaps with some surprise the toils to which men voluntarily devoted themselves who possessed slaves to relieve them from the most ordinary exertions of the day. But the young competitors in these athletic contests were not without a throng of spectators; the porticoes which bordered the field were crowded with the elder people and the women, who shunned the heat of the declining sun; many a private dwelling looked upon it from the opposite side of the river, which was esteemed on that account a desirable place of residence. Augustus had promised his favour to every revival of the gallant customs of antiquity, and all the Roman world that lived in his smiles hastened to the scene of these ancient amusements to gratify the emperor, if not to amuse themselves.
The ancients, it was said, had made choice of the Field of Mars for the scene of their mimic warfare for the convenience of the stream of the Tiber, in which the weary combatants might wash off the sweat and dust, and return to their companions in the full glow of recruited health and vigour. But the youth of Rome in more refined days were not satisfied with these genial ablutions. They resorted to warm and vapour-baths, to the use of perfumes to enhance the luxury of refreshment.
Roman Bath Implements
The Romans had, indeed, a universal and extraordinary fondness for the bath, which degenerated in their immoderate use of it into a voluptuous and enervating luxury. The houses of the opulent were always furnished with chambers for this purpose; they had their warm and cold baths as well as their steam apparatus, and the application of oil and perfumes was equally universal among them. From the earliest times there were perhaps places of more general resort, where the plebeian paid a trifling sum for the enjoyment of this luxury; and among other ways of courting popular favour was that of subsidising the owners of these common baths, and giving the people the free use of them for one or more days. Agrippa carried this mode of popular bribery to excess. Besides the erection of lesser baths to the number of 170, he was the first to construct public establishments of the kind, or thermæ, in which the citizens might assemble in large numbers, and combine the pleasure of purification with the exercise of gymnastic sports; while at the same time their tastes might be cultivated by the contemplation of paintings and sculptures, and by listening to song and music.
The Roman, however, had his peculiar notion of personal dignity, and it was not without a feeling of uneasiness that he stripped himself in public below the waist, however accustomed he might be to exhibit his chest and shoulders in the performance of his manly exercises. The baths of Mæcenas and Agrippa remained without rivals for more than one generation, though they were ultimately supplanted by imperial constructions on a far more extensive scale. In the time of Augustus the resort of women to the public baths was forbidden, if indeed such an indecorum had yet been imagined. At a later period, whatever might be the absence of costume among the men, the women at least were partially covered. An ingenious writer has remarked on the effect produced on the spirits by the action of air and water upon the naked body. The unusual lightness and coolness, the disembarrassment of the limbs, the elasticity of the circulation, combine to stimulate the sensibility of the nervous system. Hence the thermæ of the great city resounded with the shouts and laughter of the bathers, who, when emerged from the water and resigned to the manipulations of the barbers and perfumers, gazed with voluptuous languor on the brilliant decorations of the halls around them, or listened with charmed ears to the singers and musicians, and even to the poets who presumed upon their helplessness to recite to them their choicest compositions.
SUPPERS AND BANQUETS
The bath was a preparation for the cæna or supper, which deserves to be described as a national institution; it had from the first its prescriptions and traditions, its laws and usages; it was sanctified by religious observances, and its whole system of etiquette was held as binding as if it had had a religious significance. Under the protection of the gods to whom they poured their libations, friends met together for the recreation equally of mind and body. If the conversation flagged, it was relieved by the aid of minstrels, who recited the gallant deeds of the national heroes; but in the best days of the republic the guests of the noble Roman were men of speech not less than of deeds, men instructed in all the knowledge of their times, and there was more room to fear lest their converse should degenerate into the argumentative and didactic than languish from the want of matter or interest.