Among his most flagrant violations of the law was the worship of the god Elagabalus, not only by reason of the introduction of a foreign divinity into Rome and the granting of new and gorgeous honours to such a divinity, but by reason of the superiority which the emperor gave him over Jupiter; and the priesthood of Elagabalus which he caused to be bestowed upon himself, by reason of his circumcision and abstinence from pork (as though this abstinence made the worship of this god purer), and also by reason of the barbarous vestments worn by Syrian priests, in which he was often to be seen, a fact which had much to do with his surname of the Assyrian.
As the height of absurdity he bestowed a wife upon Elagabalus, as though the god had need of a wife and children. Moreover, since this wife ought not to be poor or of humble birth, he chose the Urania of Carthage, had the goddess brought from thence, established her in the palace, and exacted wedding gifts for her from all the subjects of his empire, as he had done for his own wives.
Nevertheless this Sardanapalus, who must needs unite the gods by regular marriages, himself led the most irregular of lives. He married several wives, and had relations with many other women with whom he formed no legal tie.
Such was his conduct to all who had to do with him; yet this did not prevent him from playing the part of a bride to a favourite, by name Hierocles, on whom he wished to bestow the title of cæsar, himself being called imperatrix. Being opposed by his grandmother in this design, he broke out into threats against her, and by his shameful conduct no less than for other reasons incurred the hatred of the soldiery. These extravagances were the cause of his ruin.
He was destined soon to receive the due reward of his infamy. By the things he did and suffered to be done he brought upon himself the hatred of the people and of the soldiers, the main prop of his throne, and was finally assassinated by them in his own camp. The thing came to pass on this fashion. He had brought his cousin Bassianus into the senate, and, taking his place beside Mæsa and Soæmias, he adopted him as his son; he boasted of his good fortune in having become all at once the father of such a child, as though he himself were already far more advanced in years, and he declared that he had no need of any other son, since his house was henceforth safe from extinction. Elagabalus himself had commanded him to take this course and to bestow on his cousin the name of Alexander. For my own part I am convinced that these occurrences were actually the work of a god, not because of the emperor’s words but because of the saying that one Alexander, from Emesa, would succeed him, and also because of what took place in Upper Mysia and in Thrace.
Shortly before this time a genius appeared, I know not how, in the countries about the Ister, claiming to be the celebrated Alexander of Macedon, and bearing the form and all the equipments of that prince. Starting thence he traversed Mœsia and Thrace after the manner of Bacchus, accompanied by four hundred men, armed with thyrsi and wearing goatskins. They did no harm, and, as those who then dwelt in Thrace are convinced, everything was supplied them, both lodging and provisions, at the expense of the cities; for no one dared oppose him either by word or deed, neither chief, nor soldier, nor procurator, nor provincial governor; and in open daylight, as he had announced, he advanced in procession as far as Byzantium. Thence, returning upon his footsteps, he crossed over into Chalcedon, and there, having performed certain sacrifices by night and buried a wooden horse in the ground, he disappeared. These facts I learned in Asia, as I have said, before anything was done at Rome with regard to Bassianus.
As long as Sardanapalus loved his cousin he himself remained alive, but when he began to suspect all men and learned that popular favour was turning towards Alexander, he changed his purpose and did all he could to get rid of him. He was not only unsuccessful in an attempt to destroy him, but came near to perishing himself, for Alexander was jealously guarded by his mother, his grandmother, and the soldiery. The prætorian guards, becoming aware of his intentions, stirred up a fearful riot, which did not cease until Sardanapalus, coming into the camp with Alexander, appealed to them with urgent entreaties, yielded up, under compulsion, the companions of his debaucheries whose death they demanded, only pleading piteously in favour of Hierocles, and finally succeeded in mollifying them.
Afterwards, having again laid snares for Alexander, and having gone with the latter to the camp to appease a tumult which had been excited among the prætorians by this attempt, he perceived that they were watching him with intent to put him to death, and strove to flee while his mother and Alexander’s, more openly at strife than before, were endeavouring to excite the soldiers. He tried to escape by hiding in a chest, but was caught and slain at the age of eighteen. His mother perished with him. Their heads were cut off and their bodies stripped of their ornaments and dragged through the streets of the city; then that of the woman was cast forth unburied, and that of Sardanapalus thrown into the Tiber. The god Elagabalus was banished from Rome.[e] The administration has not suffered greatly through Elagabalus, for while he abandoned himself to his sensual worship, he left the government in the hands of his prudent grandmother Mæsa.[a]