Aurelian was much displeased at the escape of Zenobia; and therefore exerted all his industry to send out horsemen in pursuit of her. They succeeded in taking her, as she was crossing the Euphrates in a boat, and brought her to Aurelian. Though much pleased at this sight, yet being of an ambitious disposition, he became uneasy at the reflection that in future ages it would not redound to his honour to have conquered a woman. Meantime some of the Palmyrenians, that were shut up in the town, resolved to expose themselves courageously, and to hazard their being made captives in defence of their city. While others on the contrary employed humble and submissive gestures from the walls, and entreated pardon for what was past. The emperor accepting these tokens, and commanding them to fear nothing, they poured out of the town with presents and sacrifices in their hands. Aurelian paid due respect to the holy things, received their gifts, and sent them away without injury.
But having made himself master of the city, with all the treasure it contained, he returned to Emesa, where he brought Zenobia and her accomplices to a judiciary trial. Zenobia coming into court pleaded strongly in excuse of herself, and produced many persons, who had seduced her as a simple woman, and among the rest Longinus, whose writings are highly beneficial to all lovers of learning. Being found guilty of the crimes laid to his charge, he received from the emperor sentence of death, which he bore with so much courage as to console his friends, who were much concerned at his misfortunes. Several besides Longinus suffered upon the accusation of Zenobia.
I cannot here omit to mention [Zosimus continues] what happened before the ruin of Palmyra, though I profess only to write a transient history. For as Polybius informs us by what means the Romans in a short space of time attained a vast empire, it is my purpose to show, on the other hand, that by their ill management in as short a time they lost it. But I am now speaking of the Palmyrenians who, having as I related acquired a large portion of the Roman Empire, were warned by several declarations from the gods of the overthrow which they afterwards sustained. For example, at Seleucia in Cilicia there was a temple of Apollo (called there Sarpedonius) and in that temple an oracle. It is reported of this deity that he used to give to those that were infested with locusts a species of birds, called seleuciades, which used to hover about his temple, and would send them along with any that desired it; that these birds would fly amongst the locusts, catch them in their mouths, and in a moment destroy a vast number of them, thus delivering the people from the mischief they produced. This I ascribe to the felicity of that age; our own generation has not merited such kindness from heaven.[48] The Palmyrenians, having consulted this oracle, to learn if they should ever gain the empire of the East, received this answer:
“Accursed race! avoid my sacred fane,
Whose treach’rous deeds the angry gods disdain.”
And some persons inquiring there concerning the success of the expedition of Aurelian against the Palmyrenians, the gods told them,
“One falcon many doves commands, whose end
On his destructive pounces must depend.”
Another story was likewise much circulated of the Palmyrenians. Between Heliopolis and Byblus is a place called Aphaca, where is a temple dedicated to Venus Aphacitis, and near it a pond resembling an artificial cistern. Here is frequently seen, near the temple and in the adjacent places, a fire in the air, resembling a lamp, of a round figure, which has appeared even in our time, as often as people have assembled there on particular days. Whoever resorted hither, brought to the pond some offering for the goddess, either in gold, silver, linen, silk, or anything of like value. If she accepted it, the cloth sunk to the bottom, like substances of greater weight; but if rejected, they would float on the water; and not only cloth and such substances, but even gold, silver, or any other of those materials which usually sink. For an experiment of this miracle, the Palmyrenians, in the year before their overthrow, assembled on a festival, and threw into the pond several presents of gold, silver, and cloth, in honour of the goddess, all of which sank to the bottom. In the following year, at the same festival, they were all seen floating on the surface; by which the goddess foretold what would happen. In this manner was the regard of heaven shown to the Romans, so long as they kept up their sacred rites. But it is my lot to speak of these times, wherein the Roman Empire degenerated to a species of barbarity, and fell to decay.[d]