On the other hand, these writings were almost the first to be subjected to the critical analysis of the historian, working with what we speak of as the modern spirit. Tillemont began the laborious process of reconstructing in detail the chronology of later Roman history, with the aid of these materials, and the work was taken up a little later by Edward Gibbon, and carried to completion in what is incontestably the greatest historical work of modern times,—if not, indeed, the greatest of any age,—The Decline and Fall of the Roman Empire. In this work, Gibbon not only set an epochal standard for future historians, but he so exhaustively covered the ground as to leave almost nothing for a successor in the same field. His work is the more remarkable because it was produced at a time when the general tendency was to accept the writings of the ancients in a much less critical spirit than that to which they have been more recently subjected. Gibbon, however, vaulted at once to the critical heights. Indeed, he went a step beyond most critics of more recent generations, in that he insisted on applying to the traditions and superstitions of all ancient nations the same critical standards. Most of Gibbon’s contemporaries and a large proportion of his successors, until very recent times, while looking askance at the traditions of Greece and Rome, have wished to adjudge Hebrew traditions by a different standard. It has been a curious illustration of the illogicality of even critical minds, that the very critics who have inveighed against the credulity of the ages which could accept the myths of Greece and Rome as historical, should have inveighed also against the mind which had the breadth of view to see that all ancient myths and traditions must be weighed in the same historical balance. Only in our own day have considerable numbers of critics attained the plane of historical impartiality which Gibbon had reached a century and a quarter ago, but in most other regards his example found a readier following.
THE CHRONOLOGY OF LATER ROMAN HISTORY IN THE EAST
EARLY DAYS OF THE EASTERN EMPIRE (395-565 A.D.)
The Roman Empire, permanently divided at the death of Theodosius (395) into an eastern and a western section does not, nevertheless, lose its unity as an organisation. The period of disintegration has set in, and the extinction of the western section in 476 is an event in this disintegration rather than the “fall” of an empire. It was not until 800, the year of Charlemagne’s accession, that there were really two empires, and that the term “Eastern Empire” may properly be applied. But for convenience we call the history of Arcadius and his successors that of the Eastern Roman Empire.
A.D.
395 Arcadius, co-regent, and elder son of Theodosius, continues to reign at Constantinople. The Huns ravage Asia Minor, and the Visigoths, under Alaric, rise in Mœsia and Thrace. At the death of Rufinus, the eunuch Eutropius becomes chief adviser of the emperor, supported by Gainas.
398 Alaric becomes governor of Eastern Illyricum.
399 Death of Eutropius.
401 Death of Gainas. The emperor comes entirely under the influence of his dissolute wife, Eudoxia.