If, as has been asserted, Charles was the only sovereign of the entire Middle Ages who penetrated to any depth the secrets of political economy, he could not fail to see that the nourishment and support of the state lay in the assured permanence of the middle and lower class landowners. To be sure, at a time when the internal organisation of the state consisted almost exclusively in the administration of justice, Charles could not carry out any great general measures for the elevation of the national welfare; but he could furnish others an example of how to practise agriculture successfully. And he gave this example to the whole empire. He was the best husbandman in it, his estates were model establishments, he saw to everything personally, looked over all accounts himself; and he even required a report of every wolf killed on his property. In other directions also he showed ways and means of increasing the national wealth. He directed his attention to the industries which, at least in the German provinces, were still carried on only by bondmen; and taught on his estates how they could be engaged in with profit.

He safeguarded trade, which was carried on in the German provinces mostly by Italians and Jews, and opened new routes to it. A highway of commerce joining the Mediterranean and the North Sea extended along the Rhine. Another route led from the mouth of the Elbe to the middle Danube and branched there in one direction towards the Black Sea, in the other towards the Adriatic. The development of an extensive industrial activity out of these foundations of Charles was slow and late; for the moment they were no more successful than those legal enactments of the emperor which forbade the freeman all feud and even self-defence, and commanded him to lay down his arms in time of peace. Mighty though the emperor’s arm was, there still existed a remnant of the old personal liberty and impatience of restraint which even he was unable to overcome.

Thus the state of Charlemagne sought to unite in itself all the different elements of political life that had developed in the Christian-Germanic period. In combination they were to supplement and counterbalance, control, and gradually to permeate one another. The clergy and the civil nobility were intended both to support and to watch each other. The officials and the communes extended to one another a helping hand, but at the same time kept each other within bounds. The crown united the whole, but it was none the less actually, if not legally, restricted and bound by the separate elements of the state. A certain balance of powers was established, but its maintenance required great skill and no little expenditure of power. The mighty personality of Charles succeeded in this in good part, but his keen insight did not fail to perceive how strong were the individual interests of the separate estates, and how hard it was for them to adapt themselves to any legally regulated system.

Not everything turned out as he wished and planned. The political institutions of Charles were indeed far from really penetrating the whole extent of his dominions; the ideal that hovered before his spirit in fact came to actual realisation only in his immediate vicinity, at his court. According to the ecclesiastical and temporal character of the empire, the person of the emperor was surrounded by a numerous body of court clergy and a brilliant retinue of temporal nobles. At the head of the ecclesiastical household stood the apocrisiary or arch-chaplain; through his hands all ecclesiastical matters passed to the emperor, and he had also assumed the duties of referendary. Below him was the arch-chancellor, who later himself gained the position of arch-chaplain. The best trained men of affairs, the most worthy servants of the church, the first scholars of the time were among the court clergy, which was the training-school of the bishops of the empire and under whose direction also stood the court school, at that time the most famous educational institution in the entire West. As the court chapel—the entire body of court clergy—was the centre of all ecclesiastical and scientific activity, so too in the supreme court the administration of justice and the science of government reached their height. Here the emperor either presided in person or was represented by the count palatine, who formed the head of the civil nobility and through whose hands all legal matters went to the emperor.

For the direct service of the king’s person vassals were appointed who could be looked upon as models of knightly training. At the court of Charles the most distinguished and influential men from all parts of the empire met. No one came into the emperor’s presence who could not have found there a fellow-countryman and in him an advocate. Service in the imperial palace was under the strictest regulations; everything was exactly fitted together, in order to be of mutual advantage. The older men received assistance and support from the younger; the latter found precept and example in their elders. So the court was not only a training-school for the clergy, but in no less degree for the nobility. The noble propriety and courtly manners which were later a distinguishing characteristic of knighthood, seemed to have had their beginning at the court of Charles.

Like the stars about the sun the paladins were grouped about the great emperor, who overshadowed them all. Not indeed, through brilliancy and pomp of external appearance did he charm the eyes of those who approached him; but about his tall, dignified figure played a dazzling glory as of some higher light in which the clearness of his great spirit seemed to radiate. Those long, white locks which adorned his head in old age, the great piercing eyes, the calm, serene brow, the powerful figure, aged but still not lacking in grace—this whole picture not only imprinted itself deeply upon his contemporaries, but history and tradition have held fast to it in all times, and to-day there is not a youth who has not received that impression. Many ambitious sovereigns have appeared in the thousand years since his time, but none has striven towards a higher ideal than to be placed beside Charlemagne; with this the boldest conquerors, the wisest pacific princes have contented themselves. The French chivalry of later times glorified Charles as the first knight, German citizens venerated him as the paternal friend of the people, and the most just of judges. The Catholic church placed him among its saints; the poetry of all nations in the succeeding ages has repeatedly received strength and vigour from his mighty appearance. Never perhaps has a richer life proceeded from the activity of a mortal man.

Last Years of Charles

In the last years of his life Charles was less occupied with military enterprises than in the earlier period. He turned over military glory to his sons, Charles, Pepin, and Louis, with whom he associated capable generals as advisers. Pepin, in Italy, had to conduct many a campaign against the armies of the Grecian emperor, Nicephorus, who had dethroned Irene; it was not until 812 that the court of Byzantium recognised Charles as emperor and the boundaries of the Eastern and Western empires were settled. At about the same time, too, the principality of Benevento finally submitted; it remained under Lombard princes, but they had to pay tribute to Charles. In the Alps and the valley of the Danube affairs were more easily and quickly settled after Pepin had destroyed the kingdom of the Avars. The frontier next the Avars, the marks of Corinthia and Friane, gained a firm outline, and the Slavs living within and along these boundaries recognised the sovereignty of the Franks. In 806, Charles, the emperor’s oldest son, also made war upon the Bohemians and the Sorbs; they were humbled, and for supervision of them the Frankish mark on the upper Main and the Thuringian mark on the Saale, Gera and Unstrut, were established.

[793-814 A.D.]