[822-833 A.D.]

But soon the disheartening feebleness of the emperor became known. “In 822 he convoked a general assembly at Attigny consisting of the bishops, abbots, and noblemen of his kingdom, and before them all made public confession of his faults and submitted at their pleasure to penance for all he had done, both to his nephew Bernhard or to others.” When Theodosius humbled himself before St. Ambrose at Milan he presented a grand spectacle to the world, and rose higher after the public avowal of his faults. Louis’ confession at Attigny was less esteemed, and degraded him because from a political body, an authority rivalling his own, he received absolution. Thenceforth everyone knew how far he could venture with such a man.

Louis le Débonnaire

(From a French print of 1532)

His second wife (819) was the beautiful and gifted Judith, the daughter of the Bavarian chief, and by her he had a son whom he named Charles (823). She, with her favourite, Bernhard, duke of Septimania, a skilful and intriguing man, exercised great influence over both emperor and empire. In 829 she prevailed upon her husband to give a portion to the child she had borne him, and finally, in the Diet of Worms (829) he established a kingdom for his son composed of Alamannia, Rætia, part of Burgundy, Provence and Gotha (Septimania and the Spanish marks).

This division greatly enraged the eldest sons of Louis, as they conceived themselves slighted thereby. The partisans of unity, who saw the agreement of 817 compromised, and the nobles joined with the discontented sons in the hope of overthrowing the influence of Judith and Bernhard—an influence which diminished their credit. The revolt broke out in an expedition against the Bretons, to whom Nomenoé had just given independence. Lothair, Pepin of Aquitaine, and Ludwig of Bavaria took arms against their father, made him prisoner and shut him up at Compiègne with the monks hoping that they might induce him to adopt a monastic life. At the same time they sent the empress and her son into a convent (830). The constitution of 817 was re-established. Louis le Débonnaire, however, obtained that the general assembly which was to make statutes for this new state of affairs should be convoked at Nimeguen in the midst of the Germans in whom he trusted. This trust was justified. The Germans outnumbered the Roman Franks and carried the day (830). A wily monk prevented discord among the three brothers, and Louis le Débonnaire, now master once more, confirmed the gift he had made to his fourth son. In 833 he did more, for, weary of Pepin’s perpetual intrigues, he took Aquitaine from him and gave it to Charles. This was the signal for a fresh revolt. The emperor’s sons marched against him, carrying with them Pope Gregory IV, who had come to France to defend the division of 817. Was Gregory for unity? Yes, but it was for a unity which resulted from the act of 817, that is, for a weak emperor in view of whose weakness religious unity had more strength. The army of Louis and that of his sons met in the plain of Rothfeld, near Colmar in Alsace (833). His soldiers abandoned him without a blow, and this treason gave the spot the name of Lügenfeld, or Field of Lies. The conquerors insulted the age and rank of their father by exposing him to public humiliation.[b]

HUMILIATION OF LOUIS

[833-834 A.D.]