The German bishops and the pope, enraged at this conduct, unanimously condemned him at the council at Rheims, and he was compelled to yield. The pope expired during the following year, and the emperor marched into Italy for the purpose of regulating the affairs of the church. Crescentius was speedily overcome and pardoned. Otto, fired by youthful enthusiasm, imagined that the future happiness of the world was to be secured by a closer union of the imperial with the papal power, and with his own hand, although himself scarcely out of his boyhood, placed the tiara on the head of Bruno, the son of Otto of Carinthia, who was then in his four-and-twentieth year, and who received the name of Gregory V.
Scarcely had the emperor quitted Rome, than Crescentius again raised the banner of insurrection, inflamed all the dark and fiendlike passions of the Roman populace, already indignant at the assumption of the tiara by a stranger, and elected another Italian wretch, John XVI, pope. The emperor instantly returned, and re-entering Rome, where his presence alone sufficed to calm the uproar, caused the pretender to the popedom to be deprived of sight, and to be led through the city mounted on an ass. Crescentius, who had vainly thrown himself into the Engelburg, was executed (998 A.D.). The well-founded hopes of the German party were, however, doomed to be frustrated by Italian wiles, and it is only left for us to imagine what Europe might have become, had these two noble-minded youths been entrusted for a longer period with her temporal and spiritual welfare.
The Pope, Gregory V, expired suddenly in 999 A.D. His death was, with great justice, ascribed to poison. Gerbert became his successor, under the name of Silvester II. His deep science and learning caused him to be generally regarded as a wizard.
The death of Gregory, the friend of his youth, caused a deep dejection to prey upon the mind of the emperor, which was also worked upon by the exhortations of two Italian enthusiasts, the saints Romwald and Nilus, who gained great power over him, and who, being the fellow-countrymen of Crescentius, reproved him most particularly for the severity with which he had treated that traitor, which severity they denounced as a crime.
The emperor was at length induced to do penance for fourteen days in a cavern sacred to the archangel Michael, on the Monte Gargano, in Apulia, and to perform a pilgrimage to the bones of St. Adalbert at Gnesen, in Poland. He nevertheless reappeared here in his character as emperor, by more strongly cementing the amicable relations that already subsisted between Germany and Poland. He bestowed the title of king on Boleslaw Chrobry, the son of Miseko and the Bohemian Dhobrowa.[d]
A German Archer
Otto acted in regard to the Hungarians in precisely the same way that his brother-in-law had shortly before this done at Constantinople with regard to the Russians. We perceive that the house of the Porphyrogeniti, to which Otto belonged on his mother’s side, appears closely connected with the spread of Christianity, both towards the east from Constantinople and in the Western Empire from Rome. It was fated that one kingdom should unite itself with eastern, and that the other should unite itself with western christendom. Both were in the hands of the purple-born (Porphyrogeniti) family, and a fresh division between the Eastern and the Western empires on the old lines resulted, as the Byzantines extended their influence neither to Hungary nor to Poland, but left both these countries to the Western imperium.
The noteworthy event of this epoch is the chronological coincidence of the conversion of the Hungarians, Russians, and Poles to Christianity. But the personality that welds the whole mass together is still that of the young emperor.[b]