Cairo
In his first conference with Amru, he heard without indignation the usual option of the Koran, the tribute or the sword; and he cheerfully submitted to pay tribute and obedience to his temporal successors. The tribute was ascertained at two pieces of gold for the head of every Christian; but old men, monks, women, and children of both sexes, under sixteen years of age, were exempted from this personal assessment. At the pressing summons of Amru, their patriarch Benjamin emerged from his desert; and, after the first interview, the courteous Arab affected to declare that he had never conversed with a Christian priest of more innocent manners and a more venerable aspect. In the march from Memphis to Alexandria, the lieutenant of Omar entrusted his safety to the zeal and gratitude of the Egyptians; the roads and bridges were diligently repaired; and in every step of his progress, he could depend on a constant supply of provisions and intelligence. The Greeks of Egypt, whose numbers could scarcely equal a tenth of the natives, were overwhelmed by the universal defection; they had ever been hated, they were no longer feared; the magistrate fled from his tribunal, the bishop from his altar; and the distant garrisons were surprised or starved by the surrounding multitudes. Had not the Nile afforded a safe and ready conveyance to the sea, not an individual could have escaped who, by birth, or language, or office, or religion, was connected with their odious name.
By the retreat of the Greeks from the provinces of Upper Egypt, a considerable force was collected in the island of Delta; the natural and artificial channels of the Nile afforded a succession of strong and defensible posts; and the road to Alexandria was laboriously cleared by the victory of the Saracens in two-and-twenty days of general or partial combat. In their annals of conquest, the siege of Alexandria is perhaps the most arduous and important enterprise. The first trading city in the world was abundantly replenished with the means of subsistence and defence. Her numerous inhabitants fought for the dearest of human rights, religion and property; and the enmity of the natives seemed to exclude them from the common benefit of peace and toleration. The sea was continually open; and if Heraclius had been awake to the public distress, fresh armies of Romans and barbarians might have been poured into the harbour to save the second capital of the empire.
In every attack, the sword, the banner of Amru, glittered in the van of the Moslems. On a memorable day, he was betrayed by his imprudent valour: his followers who had entered the citadel were driven back; and the general, with a friend and a slave, remained a prisoner in the hands of the Christians. When Amru was conducted before the prefect, he remembered his dignity and forgot his situation; a lofty demeanour and resolute language revealed the lieutenant of the caliph, and the battle-axe of a soldier was already raised to strike off the head of the audacious captive. His life was saved by the readiness of his slave, who instantly gave his master a blow on the face, and commanded him, with an angry tone, to be silent in the presence of his superiors. The credulous Greek was deceived; he listened to the offer of a treaty, and his prisoners were dismissed in the hope of a more respectable embassy, till the joyful acclamations of the camp announced the return of their general, and insulted the folly of the infidels. At length, after a siege of fourteen months, and the loss of three-and-twenty thousand men, the Saracens prevailed.
The commander of the faithful rejected with firmness the idea of pillage, and directed his lieutenant to reserve the wealth and revenue of Alexandria for the public service and the propagation of the faith; the inhabitants were numbered; a tribute was imposed; the zeal and resentment of the Jacobites were curbed, and the Melchites, who submitted to the Arabian yoke, were indulged in the obscure but tranquil exercise of their worship. The intelligence of this disgraceful and calamitous event afflicted the declining health of the emperor; and Heraclius died of a dropsy about seven weeks after the loss of Alexandria.[36] Under the minority of his grandson, the clamours of a people deprived of their daily sustenance compelled the Byzantine court to undertake the recovery of the capital of Egypt. In the space of four years, the harbour and fortifications of Alexandria were twice occupied by a fleet and army of Romans. They were twice expelled by the valour of Amru, who was recalled by the domestic peril from the distant wars of Tripolis and Nubia. But the facility of the attempt, the repetition of the insult, and the obstinacy of the resistance provoked him to swear that, if a third time he drove the infidels into the sea, he would render Alexandria as accessible on all sides as the house of a prostitute. Faithful to his promise, he dismantled several parts of the walls and towers, but the people were spared in the chastisement of the city, and the mosque of Mercy was erected on the spot where the victorious general had stopped the fury of his troops.
THE ALLEGED BURNING OF THE LIBRARY
[641 A.D.]
We should deceive the expectation of the reader if we passed in silence the fate of the Alexandrian library, as it is described by the learned Abul-Faraj. The spirit of Amru was more curious and liberal than that of his brethren, and in his leisure hours the Arabian chief was pleased with the conversation of John, the last disciple of Ammonius, and who derived the surname of Philoponus from his laborious studies of grammar and philosophy. Emboldened by this familiar intercourse, Philoponus presumed to solicit a gift, inestimable in his opinion, contemptible in that of the barbarians—the royal library, which alone among the spoils of Alexandria had not been appropriated by the visit and the seal of the conqueror. Amru was inclined to gratify the wish of the grammarian, but his rigid integrity refused to alienate the minutest object without the consent of the caliph; and the well-known answer of Omar was inspired by the ignorance of a fanatic: “If these writings of the Greeks agree with the book of God, they are useless and need not be preserved; if they disagree, they are pernicious, and ought to be destroyed.” The sentence was executed with blind obedience; the volumes of paper or parchment were distributed to the four thousand baths of the city; and such was their incredible multitude, that six months was barely sufficient for the consumption of this precious fuel. Since the Dynasties of Abul-Faraj have been given to the world in a Latin version, the tale has been repeatedly transcribed; and every scholar, with pious indignation, has deplored the irreparable shipwreck of the learning, the arts, and the genius of antiquity.