[1023-1238 A.D.]
Muhammed II reaped the reward of his crime. His successor was Yahya, who perished in an ambuscade (1025). The next prince on whom the choice of the Cordovans fell, Hisham III, brother of Abd ar-Rahman al-Mortada, was naturally loth to accept a crown which had destroyed so many of its wearers. In the end, however, being rather forced than persuaded to relinquish his scruples, he left his retirement. Unhappily, he had but too much reason to find that neither private virtues nor public services have much influence over the bulk of mankind; and that the absolute king who has not the power to make himself feared will not long be suffered to reign. In 1031 a licentious mob paraded the streets of Cordova, and loudly demanded his deposition. He did not wait the effects of their violence; with unfeigned satisfaction he retired to private life, in which he passed unmolested the remainder of his days. The remembrance of his virtues long survived him; and by all the Arabic writers of his country he is represented as too good for his age.
The Alhambra
With Hisham III ended the caliphate of the West, and the noble race of the Omayyads. If the succession was interrupted by Ali, and Al-Kasim, and Yahya, who though descended from a kindred stock were not of the same family, that interruption was but momentary; especially as Abd ar-Rahman IV reigned at Jaen, while the last two princes were acknowledged at Cordova. From this period 1031 A.D. to the establishment of the kingdom of Grenada in 1238 A.D., there was no supreme chief of Mohammedan Spain, if we except the fleeting conquerors who arrived from Africa, the fabric of whose dominion was as suddenly destroyed as it was erected.
Vicious as is the constitution of all Mohammedan governments, and destructible as are the bases on which they are founded, the reader cannot fail to have been struck with the fate of this great kingdom. It can scarcely be said to have declined; it fell at once. Not thirty years have elapsed since the great Almansor wielded the resources of Africa and Spain, and threatened the entire destruction of the Christians, whom he had driven into an obscure corner of this vast peninsula. Now Africa is lost; the Christians hold two-thirds of the country; the petty but independent governors, the boldest of whom trembled at the name of Almansor, openly insult the ruler of Cordova, whose authority extends little further than the walls of his capital. Assuredly, so astounding a catastrophe has no parallel in all history. Other kingdoms, indeed, as powerful as Cordova, have been perhaps as speedily deprived of their independence; but if they have been subdued by invading enemies, their resources, their vigour, to a certain extent their greatness have long survived their loss of that blessing. Cordova, in the very fullness of her strength, was torn to pieces by her turbulent children.
INDEPENDENT KINGDOMS
[1031-1094 A.D.]
The decline and dissolution of the Mohammedan monarchy, or western caliphate afforded the ambitious local governors throughout the peninsula the opportunity for which they had long sighed—that of openly asserting their independence of Cordova and of assuming the title of kings.
But Cordova, however weakened, was not willing thus suddenly to lose her hold on her ancient subjects; she resolved to elect a sovereign who should endeavour to subdue these audacious rebels, and restore her ancient splendour. The disasters which had accompanied the last reigns of the Omayyad princes had strongly indisposed the people to the claims of that illustrious house. Jehwar ben Muhammed surrounded himself by a council which comprised some of the most distinguished citizens, and without the advice of which he undertook no one thing, not even the nomination to public offices. Of that council he was but the president, possessing but one vote like the remaining members; so that Cordova presented the appearance rather of a republic than of a monarchy. He introduced a degree of tranquillity and commercial activity unknown since the death of the great Almansor. But the same success did not attend him in his efforts to restore the supremacy of Cordova. Whatever might be the internal dissensions of the petty kings, the success of some, the failure of others, none thought of recognising his superiority. To recount the perpetually recurring struggles of these reguli for the increase of their states, their alliances, their transient successes or hopeless failures, or even their existence, would afford neither interest nor instruction to the reader. Such events only can be noticed as are either signal in themselves, or exercised more than a passing influence on the condition of the Mohammedan portion of the peninsula.