The affairs of the opposite side now took a decisive turn. In 1181 Malik as-Salih, prince of Aleppo and Nur ad-Din’s son, had died, leaving no kinsman worthy to succeed him. Imad ad-Din had essayed to fill the difficult post of ruler, but was totally incompetent, and when Saladin marched against him in 1183 he surrendered Aleppo without a struggle, and made no attempt to regain any of the fortresses that had already been taken from him. Saladin made his formal entry into Aleppo in June, 1183. He was universally accepted as the bravest and mightiest warrior that had ever fought on the side of Islam, and religious fervour, once more risen to great height among the Mohammedans, further aided to smooth all difficulties from his path.

[1185-1187 A.D.]

In contrast to this success disaster followed disaster in the Frankish camp. In 1185 Baldwin IV succumbed to his fatal malady, and was succeeded by his nephew, Baldwin V, the son of Sybilla and of William Longaspada, who was but five years old. As if this misfortune were not enough, Sybilla espoused in second marriage, contrary to the wishes of all her advisers, a certain knight, Guy de Lusignan, of an ancient and noble family of Poitou, whom no one believed capable of successfully defending the kingdom in case of need.[54]

SALADIN

At this juncture Raymond of Tripolis again assumed the vicegerency, and as before held a compact with Saladin to be the only means by which he could preserve authority over the realm. A truce was concluded on the only terms possible—the payment by Raymond of a certain tribute. A fresh disturbance arose when Sybilla gave the crown, which she had claimed for herself on the death of Baldwin V in 1186, over to her husband, Guy de Lusignan. This was done in direct opposition to Raymond, who had planned to usurp the crown himself, and endangered his newly concluded pact with Saladin. While Guy de Lusignan, at the head of the whole body of knighthood which had gone unhesitatingly over to the side of the rightful heiress, was preparing to attack Raymond at Tiberias, the latter appealed for aid to Saladin, who sent him a band of Turkish horsemen. It had come, then, to this, that a master Templar was obliged to fly to Saladin in his distress, and march out, at the head of an army of infidels, to do battle against his fellow Templars of Jerusalem! All bonds of honour and tradition were severed at a single blow. The clergy made itself particularly obnoxious at this crisis, being incited thereto by the patriarch Heraclius of Jerusalem. Thus, eaten up by corruption from within and left by its natural supporters in the West to face alone an enemy that was practically all-powerful, the kingdom that had once given such rich promise for the future was now tottering helplessly to its fall.

A Crossbow Man of the Second Crusade

Saladin, standing ready to seize the first favourable opportunity, had some show of justice on his side in choosing the present crisis as the most suitable for attack, since Rainald de Chatillon, now in command of certain citadels on the other side of the Jordan, had recently, in flagrant breach of the truce, fallen upon and plundered a passing caravan in which was the mother of the sultan. After in vain demanding indemnity of Rainald, Saladin rallied all his forces for another great sacred war, and at head of countless warriors made forcible irruption into Galilee.

As on many previous occasions the Christian army again assembled near the spring of Saffuria. The grand master of the Templars had contributed an important sum, sent him by Henry II of England, toward the preparations for war, and Count Raymond of Tripolis was present in person. Once more the holy cross of Jerusalem was worshipped by the Christian army on the eve of battle. The very first day’s operations were disastrous, however, as the army, impelled by the knights, hurried to the relief of beleaguered Tiberias. On the evening of July 4th, 1187, after a battle that brought victory to neither side, Saladin’s light horse drove the Christians back to a parched and arid eminence in the neighbourhood of Hittin, named by tradition as the scene of Christ’s sermon on the mount. Here, at the close of a torrid summer day, they were obliged to pass the night in the tortures of thirst. On July 5th Saladin resumed his attack on the enfeebled, exhausted Christians, of whom very few survived the battle that ensued. Count Raymond escaped, thanks to the clemency of the Saracens, who opened their ranks before him and his body of knights, as before one who had once been their friend. King Guy and as many of his followers as had not been slain, together with the holy cross, fell into the hands of Saladin, who this time knew no mercy. All the captured Templars and knights of St. John were put to death, while with his own hand the angry monarch struck down Rainald de Chatillon, the perjured violator of the truce.[d]