The heat of the combat was at Fariskur. The French were defeated and put to flight; ten thousand of their men fell on the field of battle, some say thirty thousand. Upwards of one hundred thousand horsemen, infantry, tradespeople, and others were made slaves. The booty was immense in horses, mules, tents, and other riches. There were but one hundred slain on the side of the Mussulmans. The Baharite slaves, under the command of Bibars al-Bundukdari, performed in this battle signal acts of valour. The king of France had retired, with a few of his lords, to a small hillock, and surrendered himself, under promise of his life being spared, to the eunuch Jemal ad-Din Mahsun as-Salih; he was bound with a chain, and in this state conducted to Mansura, where he was confined in the house of Ibrahim ben Lokman, secretary to the sultan, and under the guard of the eunuch Salih. The king’s brother was made prisoner at the same time, and carried to the same house. The sultan provided for their subsistence.

The number of slaves was so great, it was embarrassing, and the sultan gave orders to Saif ad-Din Jusuf ben Tardi to put them to death. Every night this cruel minister of the vengeance of his master had from three to four hundred of the prisoners brought from their places of confinement, and after he had caused them to be beheaded, their bodies were thrown into the Nile; in this manner perished one hundred thousand of the French.

The sultan departed from Mansura, and went to Fariskur, where he had pitched a most magnificent tent. He had also built a tower of wood over the Nile; and, being freed from a disagreeable war, he there gave himself up to all sorts of debauchery. The victory he had just gained was so brilliant that he was eager to make all who were subjected to him acquainted with it. He wrote with his own hand a letter, in the following terms, to the emir Jemal ad-Din ben Jagmur, governor of Damascus: “Thanks be given to the All-powerful, who has changed our grief to joy; it is to Him alone we owe the victory. The favours He has condescended to shower upon us are innumerable, but this last is most precious. You will announce to the people of Damascus, or, rather, to all Mussulmans, that God has enabled us to gain a complete victory over the Christians at the moment they had conspired our ruin. On Monday, the first day of this year, we opened our treasury and distributed riches and arms to our faithful soldiers. We had called to our succour the Arabian tribes, and a numberless multitude of soldiers ranged themselves under our standards. On the night between Tuesday and Wednesday our enemies abandoned their camp, with all their baggage, and marched towards Damietta; in spite of the obscurity of the night, we pursued them, and thirty thousand of them were left dead on the field, not including those who precipitated themselves into the Nile. We have, besides, slain our very numerous prisoners, and thrown their bodies into the same river. Their king had retreated to Minieh; he has implored our clemency, and we have granted him his life, and paid him all the honours due to his rank. We have regained Damietta.”

The sultan, with this letter, sent the king’s cap, which had fallen in the combat; it was of scarlet, lined with a fine fur. The governor of Damascus put the king’s cap on his own head when he read to the public the sultan’s letter. A poet made these verses on the occasion: “The cap of the French was whiter than paper; our sabres have dyed it with the blood of the enemy, and have changed its colour.”[g]

As ransom for the noble prisoners the sultan offered to accept some of the baronial castles in Palestine, or those which belonged to the Templars and Hospitallers. But the king and his peers replied that the liege lord, the emperor of Germany, would never consent that a pagan or Tatar should hold any fief of him; and that no cession of the property of the knights could be made, for the governors of their castles swore on their investiture that they would never surrender their charge for the deliverance of any man. The king was even threatened with torture, but as the Mussulmans saw in him no symptoms of fear on which they could work, they proposed to make a pecuniary ransom. Louis offered to pay ten thousand golden besants, which were equal to five hundred thousand livres, for the deliverance of his army, and that as the royal dignity could not be estimated by a vulgar scale, he would for his own freedom surrender the city of Damietta. The sultan was liberal in the fulness of his joy at such a completion of his victories, and remitted a fifth part of the pecuniary ransom.[77] Peace was to continue for ten years between the Mussulmans and the Christians, and the Franks were to be restored to those privileges in the kingdom of Jerusalem which they enjoyed before the landing of Louis at Damietta. The repose which succeeded the treaty was interrupted by the murder of the sultan; but after a few acts of hostility the successful emirs, and their mamelukes, renewed with a few changes the condition of amity. One moiety of the ransom was to be discharged before the king left the river, and the other on his arrival at Acre. The sick at Damietta, with the stores and baggage, were to be retained by the sultan till the last portion of the ransom should be paid.

Damietta was accordingly surrendered. But the mamelukes were more savage and unprincipled than any preceding enemies of the Latin name. They burned all the military engines, murdered the sick, and some of the most ferocious thirsted for the blood of the Christian potentates. The counsels of justice prevailed, and the Christians were relieved from their fears that the treaty would not be acted upon. The counts of Flanders and Brittany, the count of Soissons, and others embarked for France. The royal treasure at Damietta could not furnish the stipulated portion of the ransom. The new grand master of the Templars opposed the institutes of his order to the king’s request for a loan of the funds of the society, and contended that he could not divert them from their regular and appointed purposes. But state necessity trampled over mere statutable forms, and the chest of the Templars was seized by the royal officers. The king’s person was redeemed, and the French went to Acre.

The expedition of St. Louis into Egypt resembles in many respects the war in Egypt thirty years before. In both cases the Christian armies were encamped near the entrance of the Ashmun canal; they could not advance, and the surrender of Damietta was the price of safety.

[1250-1254 A.D.]

Many of Louis’ council were astonished at his resolution to remain in Palestine while political affairs were calling him to his duty to France. They were divided in their patriotism and their allegiance. The sultan of Damascus, a relative of the murdered Egyptian lord, solicited the aid of Louis to revenge the murder, and stimulated his virtue by the promise that in the event of victory he would deliver to the Christians the city of Jerusalem. The king replied that he would send to the mamelukes at Damietta, to know whether they would repair their violations of the treaty, and that, in case of their refusal, he would assist the sultan of Damascus. On intelligence of this negotiation, the people of Damietta restored to the king all the knights and common soldiers whom they had detained in prison. Louis wisely profited by circumstances, and declared that he would not enter upon a truce with the Egyptians, until they had absolved him from the payment of the remaining moiety of the ransom, and restored to him the heads of those Christians on the walls of Cairo, who had fallen in the battle near Mansura, and such Christian children as they had forced to become Mussulmans. The emirs and mamelukes complied with these terms, and, on condition of the alliance of the French king, they engaged to deliver up to him Jerusalem itself. The military force of Louis did not much exceed four thousand men. The king’s two brothers returned to Europe; and, in order to retain a respectable army, Louis was obliged to be liberal of his treasure. Louis remained a year at Cæsarea, and rebuilt its houses and repaired its fortifications. Joppa was the next object of his care. The war between the Egyptians and Syrians raged with dreadful violence. By the mediation of the caliph, the Mussulmans made peace; Egypt and Jerusalem were to belong to the mamelukes; and the countries beyond the Jordan to the sultan of Syria. But the united infidels did not pursue their schemes of destruction with that vigour and ability which had distinguished the fierce and dreadful movements of Nur ad-Din and Saladin. They might have swept the feeble and exhausted Christians from the shores of Palestine; but they merely ravaged the country round Acre, and then proceeded to Sajecte, in whose strong castle were Louis and most of the army. The blood and property of the citizens satisfied the Moslems, who departed without trying the valour of the French in garrison.