After the English prince had been fourteen months in Acre, the sultan of Egypt offered peace, for wars with the Moslem powers engrossed his military strength. Edward gladly seized this occasion of leaving the Holy Land, for his force was too small for the achievement of great actions, and his father had implored his return to England. The hostile commanders signed accordingly a treaty for a ten years’ suspension of arms; the lords of Syria disarrayed their warlike front, and the English soldiers quitted Palestine for their native country (July, 1272).
VAIN EFFORTS OF GREGORY X
[1274-1291 A.D.]
At the time when Palestine began to breathe from the horrors of war, hope once more raised her head in consequence of the election to the chair of St. Peter falling upon Theobald, archdeacon of Liège. The choice of the cardinals was made known to him while he was in Palestine. He impatiently transported himself to Italy, and so ardent was his zeal that his endeavours for a crusade even preceded his introduction to the pontificate. The trumpet of war again was heard among the nations. The blast was however only faintly echoed. The republics of Pisa, Genoa, and Venice, and the city of Marseilles, agreed to furnish a few galleys and twenty-five thousand marks of silver were obtained from Philip the Hardy on mortgage of the Templars’ estates in France. The masters of the military friars and Red Cross knights went to Rome, and convinced their papal friend that these succours would be too inconsiderable to enable the Christians to drive infidels out of Palestine.
Again was the Christian world assembled, and the council of Lyons (May 1274) decreed the obligation of a new crusade. But Pope Gregory died within two years after the sitting of the Lyonese council, and all thoughts of a crusade were dropped when the life of its great promoter closed.
Palestine however was at peace. Hugh III, king of Cyprus, a lineal descendant of the princess Alice, had been crowned king of Jerusalem at Tyre, a short time before the death of Conradin, the last unhappy descendant of that house of Germany, of which three emperors had supported and adorned holy wars. The Templars befriended Charles of Anjou, but the Hospitallers, with more virtue than was generally shown, declared that they could not fight against any Christian prince, and contended that the claims for succession to the kingdom ought to be deferred till the kingdom itself should be recovered. In the fourth year of the peace which the valiant prince Edward had gained for Palestine, the mameluke chief and king Bundukdari, died.
In the reign of Kalaun, the third sultan in succession to him who had torn so many cities from the Christians, the war was renewed (1280), and after a few years of dreadful preparation the living cloud of war burst upon the Christians. Margat was captured; but so brave had been the resistance of the knights that it procured them a safe and honourable retreat to the neighbouring town of Tortosa (1287), and the sultan, dreading even the possibility of future opposition, razed the fortress.
PROGRESS OF THE MAMELUKES
With rapid and certain steps the power of the Latins approached its fatal termination. The city of Tripolis, that last remaining satellite of the kingdom of Jerusalem, was taken in 1289; its houses were burned, its works dismantled, and its people murdered or retained in slavery. Acre once more became the principal possession of the Christians. The sultan concluded a treaty of peace with Henry II of Cyprus, who had driven away the lieutenants and soldiers of Charles, and had been acknowledged king of Jerusalem.