That she was born at Arlington, in the county of Devon, and a daughter of John Chester, Esq., bred up in the church of England; and in the eleventh year of her age her uncle, David Morgan, of Cork, intending to go and settle in Jamaica as a physician, by her father’s consent, he having several children, took her with him to provide for her.

In 1685, they went in an English ship, and near the island they were attacked by two Turkish ships; in the fight her uncle was killed, but the ship got clear into Madeira, and she, though left destitute, was entertained by Mr. Bedford, a merchant, with whom, and other English, she lived as a servant till 1696. In that year she was married by the chaplain of an English man-of-war to Cordoza de Vasconcellos, a physician of that island, and lived with him eight years, and never in the least conformed to the Romish church.

In 1704, her husband being gone on a voyage to Brazil, she fell dangerously ill, and, being light-headed, a priest gave her the sacrament, as she was told afterwards, for she remembered nothing of it. It pleased God she recovered, and then they told her she had changed her religion, and must conform to the Romish church, which she denied and refused to conform; and thereupon, by the bishop of that island, she was imprisoned nine months, and then sent prisoner to the Inquisition at Lisbon, where she arrived the 19th of December, 1705. The secretary of the house took her effects, in all above £500; she was then sworn, that that was all she was worth, and then put into a straight dark room, about five feet square, and there kept nine months and fifteen days.

That the first nine days she had only bread and water, and a wet straw bed to lie on. On the ninth day, being examined, she owned herself a Protestant, and would so continue; she was told she had conformed to the Romish church, and must persist in it or burn, she was then remanded to her room; and after a month’s time brought out again, and persisting in her answer as to her religion, they bound her hands behind her, stripped her back naked, and lashed her with a whip of knotted cords a considerable time, and told her afterwards that she must kneel down to the court, and give thanks for their merciful usage of her, which she positively refused to do.

After fifteen days she was again brought forth and examined, and a crucifix being set before her, she was commanded to bow down to it and worship it, which she refusing to do, they told her that she must expect to be condemned to the flames, and be burned with the Jews, at the next auto da fé, which was nigh at hand. Upon this she was remanded to her prison again for thirty days, and being then brought out, a red hot iron was got ready, and brought to her in a chafing-dish of burning coals, and her breast being laid open, the executioner, with one end of the red hot iron, which was about the bigness of a large seal, burned her to the bone in three several places, on the right side, one hard by the other, and then sent her to her prison, without any plaster, or other application, to heal the sores, which were very painful to her.

A month after this she had another severe whipping, as before; and in the beginning of August she was brought before the table, a great number of inquisitors being present, and was questioned, whether she would profess the Romish religion or burn. She replied, she had always been a Protestant, and was a subject of the queen of England, who was able to protect her, and she doubted not would do it, were her condition known to the English residing in Lisbon; but as she knew nothing of that, her resolution was to continue a Protestant, though she were to burn for it. To this they answered that her being the queen of England’s subject signified nothing in the dominions of the king of Portugal; that the English residing in Lisbon were heretics, and would certainly be damned; and that it was the mercy of that tribunal to endeavour to rescue her out of the flames of hell, but if her resolution were to burn rather than profess the Romish religion, they would give her a trial of it beforehand.

Accordingly the officers were ordered to seat her in a fixed chair, and to bind her arms and her legs, that she could make no resistance, nor motion, and the physician being placed by her, to direct the court how far they might torture her without hazard of life, her left foot was made bare, and an iron slipper, red hot, being immediately brought in, her foot was fastened into it, which continued on burning her to the bone, till such time as by extremity of pain she fainted away, and the physician declaring her life was in danger, they took it off, and ordered her again to her prison.

On the 19th of August she was again brought out, and whipped after a cruel manner, and her back was all over torn, and being threatened with more and greater tortures, and, on the other hand, being promised to be set at liberty if she would subscribe such a paper as they should give her, though she could have undergone death, yet not being able to endure a life of so much misery, she consented to subscribe, as they would have her, and accordingly, as she was directed wrote at the bottom of a large paper, which contained she knew not what; after which they advised her to avoid the company of all English heretics, and not restoring to her anything of all the plate, goods, or money she brought in with her, and engaging her by oath to keep secret all that had been done to her, turned her out of doors, destitute of all relief, but what she received from the help and compassion of charitable Christians.

The above said Elizabeth Vasconcellos did solemnly affirm and declare the above written deposition to be true, the day and year above written.

John Milner,
Joseph Willcocks.