But the Cid had another mischance with Alfonso. When the latter asked him to take part in an expedition against the castle of Aledo, near Larca, the Cid, through no fault of his own, arrived too late, and the king, although he suffered no injury thereby, allowed himself to be influenced by spiteful insinuations, deprived the brave warrior of his favour, took away the document he had given him the year before, confiscated all his estates, and imprisoned his wife and children. All attempts of the offended Cid to prove his innocence were repulsed; the only concession which the king made was to give back his wife and children. Again was the Cid obliged to fight his own way as an independent leader, with his own means, and to support his army by plunder. His bravery and ability met with unusual success. Kadir of Valencia paid him annually 120,000 dinares, the lord of Alborracin 10,000, the one of Alpuente the same, the lords of Murviedro and of Segorbe 6,000 each, of Jerica 4,000, of Almenara 3,000. The most important deed of arms in the next period was a brilliant victory over Berengar of Barcelona, who had attacked him unexpectedly but was defeated and himself taken captive with five thousand soldiers. The Cid demanded a high ransom, but set the prisoners free before it could all be paid.

[1094-1101 A.D.]

For the sake of Alfonso he broke off the siege of Liria, which had been progressing favourably, but an interview with the suspicious monarch led only to new discord. The latter felt offended on account of a mere trifle and wanted to take the Cid prisoner. When he escaped, the king, in revenge, himself undertook an expedition against Valencia, which to a certain extent was already in the power of the Cid. Rodrigo was deeply offended; with the speed of lightning he hurled himself on the counties of Najera and Calahorra, whose governor was his most implacable and powerful enemy, Count Garcia Ordoñez, the most important man next to the king. He committed such depredations with fire and sword in his provinces that Alfonso was obliged to abandon the siege of Valencia to protect his own land from Rodrigo’s plundering raids. This tragic self-destruction of Spanish force was fortunately brought to an end again by the dissension and strife among the Moors. While thus the inhabitants, split up into various parties, were fighting among themselves, some expecting help from one quarter, others from another, the Cid by a sudden attack surrounded the city, cut off all provisions and forced it to surrender on June 15th, 1094, because of most terrible famine. He was at first very lenient towards the conquered, promised them a just administration, and warned his own people to be merciful. Roderigo made Ibn Jahhaf draw up an inventory of all his possessions and swear that he had concealed nothing. Ibn Jahhaf took the oath and declared himself ready to die if anyone found anything not on the list. The oath was a false one. The deceit was soon discovered and then the Cid acted with all the severity of the times. He caused the treacherous and perfidious royal murderer to be burned (May or June, 1095), and with him a number of his friends and associates; he also wanted to condemn his wife and children to death by burning, but the Christians intervened and obtained their pardon.

Hated as Ibn Jahhaf had been before, he now became a martyr in the eyes of the Moors. Consequently in their accounts the Cid is charged with perfidy and cruelty. Now for the first time was the Cid fully and completely master of this rich and powerful city, the conquest of which was in some respects more important than that of Toledo by Alfonso. In the eyes of the Castilians it was a deed having few parallels, the highest and best which their much-feared warrior-hero achieved in a life so rich in battles. Olocau and Serra, two fortified places of great strategic importance, now fell into his hands and he thought with all seriousness of driving the Moors out of the whole of remaining Spain. An Arab of that time claims to have heard him say: “A Rodrigo lost this peninsula; another Rodrigo will win it back.” The Moors themselves saw these thoughts threateningly embodied in him, and Christian kings had to sue for his friendship.

In 1094 he allied himself with King Pedro of Aragon in order to force the power of the Almoravids further toward the south. At Beira, near Candia, where a Moorish fleet could support the attack of the land army, the Christians were hard pressed; only the heroism, personal bravery and tact of the Cid revived their sinking confidence and led them to victory, so that the superior force of the enemy was completely defeated and an immeasurable booty fell into their hands. After a short rest in Valencia he marched against Murviedro. Finally on St. John’s day, June 24th, 1098, he entered the city, celebrated the new victory with a Te Deum, and commanded the laying of the foundation for a St. John’s church in commemoration of the event. That he did not pursue selfish ends may be gathered from the testimony of the Mohammedans themselves, who state that his real end was to drive them out of Spain. But for the continuous struggle he carried on for this purpose, especially for the tedious sieges, he had to furnish his own means entirely. Even when disease and weakness did not permit him to carry a sword himself, he did not give up his great plan. But his followers were not so successful as he. They met with Ibn Aisha’s army, which had just won a brilliant victory at Cuenca over Alvar Fañez who commanded the royal army of Castile. Even the brave warriors of the Cid, who felt the need of their old leader, succumbed to the victorious might of the Moslems, and only a few of them returned to Valencia.

According to the Arab accounts the Cid died in 1099 from rage and grief at this defeat. For two years after the death of the unconquered warrior his widow Ximena succeeded in holding the city against the repeated attacks of the Almoravids. But in October, 1101, having decided to abandon it, the Christians set it afire in order to spoil the Mohammedan joy of victory. Mazdali and his army found only smoking ruins when they entered on May 5th, 1102. The body of the Cid was brought by his faithful wife herself and buried in the cloister of San Pedro de Cardeña at Burgos, where she had numberless masses said for the deceased. She outlived him only five years and was likewise buried at Burgos. His son [?] Diego Rodriguez fell in the battle of Consuegra. Of his two daughters one, Christina, married the infante Ramiro of Navarre, the other, Elvira, Raymond IV (Raymond Berengar III) of Barcelona. Through her the Cid became the ancestor of the later royal dynasty of Spain.

One hundred and thirty-six years passed before Valencia was reconquered for Christian Spain by James I of Aragon after a difficult and tedious siege (1238). The heroic life of the Cid, however, did not remain unfruitful during this interval.[bb]

CHRISTIAN SPAIN IN THE TWELFTH CENTURY

[1102-1118 A.D.]

The war between Alfonso of Aragon and his wife Queen Urraca of Castile lasted many years and was accompanied by conspiracies and partisan warfare among the nobles, by scandals in the royal palace, by the papal annulment of the marriage, by plunder of the treasures of the church, by the spoliation and impoverishment of the people. Even the queen’s death in 1126 did not immediately put an end to the war, for the two Alfonsos (her husband, and the son of her first marriage, Alfonso Raymond) now turned their arms against each other. Finally the clergy negotiated a peace. The two kingdoms were separated, a compromise being effected with regard to the disputed districts. Castile with Leon and Galicia formed the territory of Alfonso VII (or VIII,[27] since his stepfather is also counted amongst the Castilian kings); Aragon and Navarre were left to king Alfonso I (1126).