Wallace’s View
The Tatar domination did not by any means Tatarise the country. The Tatars never settled in Russia proper, and never amalgamated with the people. So long as they retained their semi-pagan, semi-Buddhistic religion, a certain number of their notables became Christians and were absorbed by the Russian noblesse; but as soon as the horde adopted Islam, this movement was arrested. There was no blending of the two races such as has taken place—and is still taking place—between the Russian peasantry and the Finnish tribes of the north. The Russians remained Christians, and the Tatars remained Mahommedans; and this difference of religion raised an impassable barrier between the two nationalities.
It must, however, be admitted that the Tatar domination, though it had little influence on the life and habits of the people, had a very deep and lasting influence on the political development of the nation. At the time of the conquest Russia was composed of a large number of independent principalities, all governed by the descendants of Rurik. As these principalities were not geographical or ethnographical units, but mere artificial, arbitrarily defined districts, which were regularly subdivided or combined according to the hereditary rights of the princes, it is highly probable that they would in any case have been sooner or later united under one sceptre; but it is quite certain that the policy of the khans helped to accelerate this unification and to create the autocratic power which has since been wielded by the czars.[c]
FOOTNOTES
[10] [This is, of course, meant only in a limited sense. The migration of peoples still continues with unabated force, but its centre has moved from Asia to Europe. Thence it moves in a two-fold direction: on the one hand, from western Europe to America and Australia; and on the other hand, from eastern Europe to the remotest confines of Asia.]
[11] [A modern army inevitably loses in numbers and its difficulties increase as it advances from its base of operations into the enemy’s country. The very reverse was the situation of the Tatars. They needed no base of operations, for they took along with them their flocks, their tents, and all their belongings, and while their flocks fed upon the grassy steppes, they in turn fed upon their flocks. And the nomadic and predatory tribes whom they encountered on their march led the same kind of life as themselves, and were easily induced to join in the certain expectation of plunder. Thus the tide kept on ever increasing and gaining in force. In fact, the Tatars can hardly be styled an army, but a people in motion.
k[a]]
[12] [At first the Russians had only very vague notions as to who this terrible enemy was. The old chronicler remarks briefly: “For our sins unknown people have appeared. No one knows who they are or whence they have come, or to what race and faith they belong. They are commonly called Tatars, but some call them Tauermen, and others Petchenegs. Who they really are is known only to God, and perhaps to wise men deeply read in books.” Some of these “wise men deeply read in books” supposed them to be the idolatrous Moabites who had in Old Testament times harassed God’s chosen people; whilst others thought that they must be the descendants of the men whom Gideon had driven out, of whom a reverent saint had prophesied that they would come in the latter days and conquer the whole earth, from the East even unto the Euphrates, and from the Tigris even unto the Black Sea.[c]]
[13] Or the Purse.
[14] In the governments of Novgorod, Vladimir, Kostroma, and Rostov, and the cities of Duglitch, Bielozersk, and Galitch.—[See Karamsin, and an act of Dmitri Donskoi.]