On his way he passed through the town of Klin, and exterminated the whole of the population. When he arrived at the city of Tver, he took up his quarters at a monastery outside the gates, and sent his soldiers into the city to massacre and plunder the inhabitants at will. The horrors of the scene reminded the unfortunate people of the terrible cruelties inflicted upon their ancestors by the khan Usbak in 1327. At some of the feats of death, Ivan himself assisted: and his confidential minister Skuratov secretly entered the cell of a monastery where the virtuous and deposed metropolitan was confined, and strangled him.

Proceeding onwards from Tver, Ivan depopulated all the towns on his route to the banks of the Ilmen: and on the 2d of January his advanced guard entered the devoted and miserable city of Novgorod. The preparations made upon this occasion to ensure the complete carnage meditated by the tyrant, are memorable proofs of the coolness with which the demons of the Opritshnina executed the will of their savage leader. They ordered the churches and convents to be closed, and demanded a temporary levy from the monks of twenty roubles per head; and such unfortunate ecclesiastics as were unable to comply with this exorbitant exaction were deliberately flogged from morning till night. The houses of the inhabitants were placed under seizure, and guarded at the entrances, and the owners thrown into chains. This was merely preliminary to the arrival of the monarch.

In four days afterwards Ivan and the remainder arrived, and rested within two versts of the city. On the following morning all the monks who had failed to pay the redemption tax were taken out, beaten to death with clubs, and their bodies sent to their respective monasteries for interment. On the next day, accompanied as before by his son, Ivan made his solemn entrance at the head of his troops into the city. The archbishop, with the clergy, carrying the miraculous images, met him on the bridge, and attempted to utter the accustomed benediction: but Ivan, interrupting the ceremony, addressed them in a long harangue, which consisted of an elaborate curse against their order. Having satisfied his rage by the delivery of this anathema, he ordered the crucifix and images to be borne into the church of St. Sophia, where he heard mass, praying with great fervour, and then retired to the episcopal palace, where he sat down to dinner surrounded by his boyars. Suddenly, in the midst of the feast, he started up and raised a terrible cry. The signal was scarcely given when his satellites, as if by magic, appeared in a body before him, and seized the archbishop, and the officers and servants. The palace and the cloisters were then given up to plunder. The czar’s confessor, assisted in the sacrilege by the master of the ceremonies, burst into the cathedral and carried off its sacred treasures, the rich vestments, the images, and the bells. The churches and monasteries were all pillaged, and not a fragment of the precious accumulations of the temples and religious houses escaped the impious hands of the spoliators.

Next came the massacre of the inhabitants, which was conducted with the utmost patience and regularity. Every day from five hundred to one thousand Novgorodians were brought before Ivan and his son, and immediately put to death either by torture or fire. Some were tied to sledges and dragged into the Volkhov; others flung over the bridge into the river—wives with their husbands, mothers with their tender infants; while soldiers armed with long sharp spears sailed on the water to pierce and hew those who attempted to escape by swimming. When the massacre had continued in this way for five weeks, Ivan drew off and visited the neighbouring monasteries, which he pillaged indiscriminately, levelling houses, destroying cattle, and burning the corn. He then returned to Novgorod, and inspected in person the remaining work of destruction. He passed through the streets while his myrmidons plundered the shops and houses, which were entered by the doors or windows indifferently: rich silks and furs were divided by the brutal soldiery, and all unavailable goods, such as hemp and wax and tallow, were either burnt or cast into the river. Detachments were then sent into the adjacent domains to plunder and murder without any respect of persons.

Having exhausted all his arts of ruin, Ivan now relaxed, and issued a general pardon to the few wretched persons who survived, and to whom death would have been an act of mercy. He summoned them to appear before him; and a ghastly assemblage of skeletons, motionless and in despair, stood in the presence of the murderer like ghosts invoked from the grave. Untouched by the appalling sight, he addressed them in the mildest language, desired to have their prayers that he might have a long and happy reign, and took his leave of them in the most gracious words. The miserable inhabitants were smote with delirium; they looked around them in vain for the friends that had been sacrificed, for the houses and the wealth that had been laid waste. Sixty thousand victims were stretched dead in the streets of the once proud and opulent republic: and to complete its melancholy doom, pestilence and a famine succeeded, sweeping off nearly all those who had survived the extermination of the less merciful czar. The city was now entirely depopulated, and presented the sepulchral aspect of a vast cemetery.

The monster passed on to the city of Pskov, where, however, he consented to forego his terrible schemes of destruction, satisfying himself with plundering the principal inhabitants. He then returned home to Moscow, loaded with plunder, and carrying in his train the archbishop of Novgorod, and other distinguished victims, whom he reserved for a public execution.

CARNAGE IN MOSCOW

He had no sooner arrived in Moscow than he caused several of his favourites to be arrested on the ground of suspicion, but really in order to increase the number of the wretches he designed to put to death; and thus, naming a day for a general execution of the whole, extensive preparations were made in the market place to carry his inhuman project into execution. Eighteen gibbets were erected, numberless instruments of torture were exhibited, and a great fire was made in the centre, over which a huge copper cauldron was suspended. The inhabitants, seeing these dreadful preliminaries, believed that the czar’s object was to set the city on fire, and consign the people to death; and, flying from the spot, they abandoned their shops and merchandise, leaving their property to the mercy of the select legion. In a few hours Moscow was utterly deserted, and not a living person was to be seen but a troop of the Opritshnina ranged in gloomy silence round the gibbets and blazing fire. Presently the beating of drums rose upon the air, and the czar was seen advancing on horseback, accompanied by his favourite son, and followed by his devoted guards. In the rear came the spectral troop of victims, in number about three hundred, wan and bloody, and hardly able to crawl upon the ground. On perceiving that the theatre of carnage was destitute of an audience, Ivan commanded his soldiers to collect the inhabitants; and, after a short pause, finding that they did not arrive with promptitude, he went in person to demand their presence at the treat he had prepared for them, assuring them at the same time of the good-will he entertained towards them. The wretched Muscovites dared not disobey him, and hurrying in terror from their hiding places, they crowded to the scene of execution, which was speedily filled with spectators even to the roofs of the houses. Then the dreadful rites began. The czar addressed the people with exclamations upon the righteousness of the punishments he was about to inflict, and the people, oppressed with horror, replied in terms of approbation. A crowd of one hundred and twenty victims, who were declared to be less guilty than the rest, were first separated from the others and pardoned. The condemned were called one by one, and some, after hearing the accusation in general terms from the lips of the czar, accompanied by occasional blows on the head from a whip which he held in his hand, were given over to the assassins, who hung them up by the feet, and then cut them to pieces, or plunged them half alive into the boiling cauldron. These executions, which are too horrible to be related in detail, lasted for about four hours; during which time nearly two hundred victims, innocent of the crimes with which they were charged, suffered deaths of the most exquisite and prolonged agony.

A despotism so sanguinary and so wanton was well calculated to endanger the safety of those institutions which the wisdom of others had established. Russia, distracted through all her provinces by the atrocities of Ivan, soon became a prey to those unwearied foes who never lost an opportunity of taking advantage of her domestic difficulties. The declaration of Ivan’s supremacy to his unfortunate subjects was, “I am your god as God is mine; whose throne is surrounded by archangels, as is the throne of God.” But this piece of blasphemy, which had the effect of making the Russians tremble, only increased the determination of his external enemies. Sweden had already wrested Esthonia from him; Kettler, the last grand-master of the Livonian knights, satisfied himself with Courland and Semigallia; while Battori of Poland, the successor of Sigismund Augustus, deprived him of Livonia, one of the most important points in his dominions. In 1566, Ivan laid before an assembly of the states-general, consisting of a convocation of ecclesiastics, nobles, citizens, and traders, a statement of his negotiations with Poland on the subject of Livonia; but as his real object was to assert his tyrannical power rather than to gain the political advantages he pointed out, the issue of the assembly was merely an admission from all the parties present that the will of the czar was indisputable, and that they had no right even to tender him their advice. The great advantage of recovering Livonia from Poland was obviously to secure it as an outlet upon the Baltic for Russian commerce, and as a means of opening a communication with Europe. To the ministry of Sylvester and Adaschev belongs the credit of this admirable project; but a design which they would have accomplished with comparative facility, was suffered by Ivan to be wasted in fruitless contentions.

Battori terrified Ivan in the midst of his tyrannies; and the monster who could visit his people with such an example of cruelties, crouched before the king of Poland. His fear of Battori carried him to extremes. He not only supplicated terms at his hands, but suffered him to offer personal insults to the officers who represented the czar at his court. The grovelling measures and cowardice of Ivan disgusted his adversary; and in reply to some fresh instance of dastardly submission, Battori charged him with the grossest crimes—with having falsified the articles of treaties, and applied inhuman tortures to his peoples. The letter containing these strong, but just, animadversions, closed with a challenge to single combat, which the poverty of the czar’s spirit met by renewed protestations of the most abject character.