The historians' history of the world in twenty-five volumes, volume 17

by Unknown

7. The landowners are to see that order is maintained on their estates, and preserve the right of the dispensation of justice until the formation and opening of the Volost tribunals.

In contemplating the inevitable difficulties of the reform, We first of all lay Our trust in God’s most gracious Providence, which protects Russia.

After this We rely on the valiant zeal of the Honourable body of the Nobility, to whom We cannot but testify the gratitude it has earned from Us and from the whole country for its disinterested action in the realisation of Our preconceived plans. Russia will not forget that it has voluntarily, incited only by respect for the dignity of man and Christian love for its neighbour, renounced serfdom and laid the foundation of the new agricultural future of the peasant. We believe unquestioningly that it will continue its good work by ensuring the orderly accomplishment of the new regulations, in the spirit of peace and benevolence; and that each landowner will complete within, the limits of his own estate, the great civic movement of the whole body, by organising the existence of the peasants settled on his lands, and that of his domestic servants, upon conditions advantageous to both sides, thus setting the rural population a good example, and encouraging it in the exact and conscientious fulfilment of the state regulations.

The examples that We have in view of the generous solicitude of the landlords for the welfare of the peasants, and the gratitude of the peasants for the beneficent solicitude of the landlords, confirm in Us the hope that mutual, spontaneous agreement will solve the greater number of difficulties; difficulties which are inevitable in the adaptation of general rules to the diversity of conditions existent in separate estates; and that by this means the transition from the old order to the new will be facilitated, and that for the future, mutual confidence, good understanding and unanimous striving for the common welfare will be consolidated.

For the more convenient accomplishment of those agreements between the landlords and peasants, by which the latter will acquire property, together with the farms and agricultural appendages, assistance will also be afforded by the government, on the basis of special rules, by the payment of loans, and the transfer of debts lying on the estates.

We rely upon the good sense of Our people. When the government’s idea of the abolition of serfdom became spread amongst the peasants who were unprepared for it, it aroused partial misunderstandings. Some thought of liberty and forgot all about obligations. But the mass of the people did not waver in the conviction, that by natural reasoning, a society that freely enjoyed benefits must mutually minister to the welfare of society by the fulfilment of certain obligations, and that in accordance with the Christian law, every soul must be subject unto the higher powers (Rom. xiii, 1), must render therefore to all their dues, and especially to whom are due tribute, custom, fear, honour (v. 7); that the lawfully acquired rights of the landowners cannot be taken from them without fitting recompense for their voluntary concession; and that it would be opposed to all justice to avail oneself of the land belonging to the landlord without rendering certain obligations in return for it.

And now we hopefully expect that the serfs, in view of the new future opening for them, will understand and gratefully receive the great sacrifice made by the honourable nobility for the improvement of their condition.

They will understand, that having received a firmer foundation of property and greater freedom in the disposition of their agricultural labours, they have become bound, before society and themselves to complete the beneficence of the new law by a faithful, well-intentioned and diligent use of the rights conferred by it upon them. The most beneficent law cannot make people happy and prosperous, if they do not themselves labour to establish their felicity under the protection of the law. Competence and ease are not acquired and increased otherwise than by unremitting labour, a wise use of powers and means, strict thrift and an honest, God-fearing life.

The executors of this new system will see that it is accomplished in an orderly and tranquil manner, so that the attention of the agriculturists may not be drawn off from their necessary agricultural occupations. May they carefully cultivate the earth, and gather its fruits in order that afterwards from well-filled granaries the seed may be taken for sowing the land that is for their perpetual enjoyment, or that will be acquired by them as their own property.

Sign yourselves with the sign of the cross, orthodox people, and call upon God with Us for His blessing on your free labour, on your homes and on the public welfare.