Cathedral of the Archangel Michael
Beveridge’s[c] figures, given below, cannot be far from right. He uses this siege to illustrate the Russian method of conquest. Their method, he says, “is to wage war while war exists and to employ the methods of peace only when war is over. Skobelev at Geok Teppe refused to accept the surrender of the heroic Tekkes who had terrorised Central Asia for centuries, and he slaughtered more than twenty thousand men, women and children in twenty days. It seemed quite terrible and was as terrible as it seemed; but it is hard to see that it is much worse to destroy 20,000 men, women, and children and secure peace for all time than it is to kill that number during twenty years and in the process increase the irritation, the disorder, and the feud. For from the red day of Geok Teppe to this hour, order, law, safety to travellers, security of commerce and all other things which help to make up civilisation have existed in Central Asia, as firmly guarded as they are in the United States. War is bad under any circumstances, but if it must be it should be thorough, that it may be brief and not fruitless.”
[1885-1894 A.D.]
After calling attention to the efficacy of this method in Manchuria during the Boxer movement, the author continues: “It is worth the attention of all men that when Russia has once inflicted her punishment there has seldom been any recurrence of insurrection. Where Russian law and order and system have been established they have remained, upheld not by the bayonets of the soldiers who established them, but by the hands of the very people among whom and against whose resistance they were planted. Among all the defects of Russian civilisation, its virtues are striking and elemental, and one of the chief of them is stability.”
The country of the Turcomans thus conquered was annexed to the Russian Empire, the final annexation of Merv taking place in 1884.[a] Alexander III then allowed the military authorities to push forward in the direction of Afghanistan, until in March, 1885, an engagement took place between Russian and Afghan forces at Penjdeh. Thereupon the British government, which had been for some time carrying on negotiations with the cabinet of St. Petersburg for a delimitation of the Russo-Afghan frontier, intervened energetically and prepared for war; but a compromise was effected, and after more than two years of negotiation a delimitation convention was signed at St. Petersburg on July 20th, 1887. The forward movement of Russia was thus stopped in the direction of Herat, but it continued with great activity farther east in the region of the Pamir, until another Anglo-Russian convention was signed in 1895. During the whole reign of Alexander III the increase of territory in central Asia is calculated by Russian authorities at 429,895 square kilometres.
ACCESSION OF NICHOLAS II (1894 A.D.)
On November 1st, 1894, Alexander III died, and was succeeded by his son, Nicholas II, who, partly from similarity of character and partly from veneration for his father’s memory, continued the existing lines of policy in home and foreign affairs. The expectation entertained in many quarters that great legislative changes would at once be made in a liberal sense was not realised. When an influential deputation from the province of Tver, which had long enjoyed a reputation for liberalism, ventured to hint in a loyal address that the time had come for changes in the existing autocratic régime they received a reply which showed that the emperor had no intention of making any such changes. Private suggestions in the same sense, offered directly and respectfully, were no better received and no important changes were made in the legislation of the preceding reign. But a great alteration took place noiselessly in the manner of carrying out the laws and ministerial circulars.
Though resembling his father in the main points of his character, the young czar was of a more humane disposition, and he was much less of a doctrinaire. With his father’s aspiration of making holy Russia a homogeneous empire he thoroughly sympathised in principle, but he disliked the systematic persecution of Jews, heretics, and schismatics to which it gave rise, and he let it be understood, without any formal order or proclamation, that the severe measures hitherto employed would not meet with his approval. The officials were not slow to take the hint, and their undue zeal at once disappeared. Nicholas II showed, however, that his father’s policy of russification was neither to be reversed nor to be abandoned. When an influential deputation was sent from Finland to St. Petersburg to represent to him respectfully that the officials were infringing the local rights and privileges solemnly accorded at the time of the annexation, it was refused an audience, and the leaders of the movement were informed indirectly that local interests must be subordinated to the general welfare of the empire. In accordance with this declaration, the policy of russification in Finland was steadily maintained and caused much disappointment, not only to the Finlanders, but also to the other nationalities who desired the preservation of their ancient rights.
[1895-1896 A.D.]
In foreign affairs Nicholas II likewise continued the policy of his predecessor, with certain modifications suggested by the change of circumstances. He strengthened the cordial understanding with France by a formal agreement, the terms of which were not divulged, but he never encouraged the French government in any aggressive designs, and he maintained friendly relations with Germany. In the Balkan Peninsula a slight change of attitude took place. Alexander III, indignant at what he considered the ingratitude of the Slav nationalities, remained coldly aloof, as far as possible, from all intervention in their affairs. About three months after his death, De Giers, who thoroughly approved of this attitude, died (January 26th, 1895), and his successor, Prince Lobanov, minister of foreign affairs from March 19th, 1895, to August 30th, 1896, endeavoured to recover what he considered Russia’s legitimate influence in the Slav world.