Miss Shaw closed an evening which had been full of mirth, saying in the course of her vivacious remarks:
I spoke at a woman's club in Philadelphia yesterday and a young lady said to me afterwards: "Well, that sounds very nice, but don't you think it is better to be the power behind the throne?" I answered that I had not had much experience with thrones, but a woman who has been on a throne, and who is now behind it, seems to prefer to be on the throne.[98] Mr. Edward Bok, editor of the Ladies' Home Journal, says that by careful watching for many years, he has come to the conclusion that no woman has had any business relations with men who has not been contaminated by them; and this same individual who does not want us to have business relations with men, lest we be contaminated by the association, wants us to marry these same men and live with them three hundred and sixty-five and one-fourth days a year!
On Sunday Mrs. Chapman Catt gave a sermon in the People's Church, Mrs. Ellen Battelle Dietrick in All Soul's Church (Unitarian), and the Rev. Anna Howard Shaw in Metzerott's Music Hall. At the last named meeting Mrs. Howe offered the prayer and, at the close, recited her Battle Hymn of the Republic. Miss Shaw preached from the text, "Let no man take thy crown."
....Since the beginning of the Christian era those who have expounded the Scriptures have been principally men, and the Gospel has been presented to us from the standpoint of men. In all these interpretations Heaven has been peopled with men, God has been pictured as a man, and even the earth has been represented as masculine.
In the beginning this was wise, because people have always been more impressed by law, order, system and government than by the spirit of faith. But we have passed the stage of force in nature, of force in physical life, and have arrived at the age of spiritual thought and earthly needs when the mother comes to the front. In the Old World I have seen venerable men, strong men, and women kneeling together at the shrine of Mary pouring out their sufferings into the mother heart of the Virgin and rising refreshed and solaced. What Catholicism has done for its church, Protestantism must do for Christianity everywhere, by revealing the mother-life and the mother-spirit of divine nature. In the lesson of life there is not only a father but a mother-love.
Jesus Christ, we are told, was a man and so were His disciples, and this is given as the reason why men only should preach the Gospel, yet the Scriptures tell us that the first divinely-ordained preacher was a woman. All the way down in the history of Christianity are found women side by side with men, always ready and willing to bear the burdens and sorrows of life in order to better their fellows. In this country every reformation has been urged by women as well as men. The names of William Lloyd Garrison and Wendell Phillips will go down to posterity linked with those of Lucretia Mott, Harriet Beecher Stowe and Susan B. Anthony. In the great temperance movement the name of Gough will at once bring to mind Frances E. Willard. There is no name more prominently identified in the effort to uplift the Indian than that of Helen Hunt Jackson. Wherever there has been a wrong committed there have always been women to defend the wronged. Julia Ward Howe gave us the "Battle Hymn of the Republic," while Lucy Stone's last words should be the motto of every young girl's life, "Make the world better."
With respect to my text, "Let no man take thy crown," these words were written to the church, and not to the men alone, and the command should be obeyed by every woman. If the churches then were anything like the churches of to-day, they were composed of three-fourths women. Hence this injunction was intended especially for women. This crown, I take it, means the crown of righteousness, of regeneration, of redemption, of purity, and applies to the whole body of the church. I believe the crown of womanhood in its highest sense means womanly character and nature. We never can wear a higher or nobler crown than pure and womanly womanhood....
The world has always been more particular how we did things than what things we did.... All human beings are under obligations first to themselves. If self-sacrifice seems best, then we should practice that; while if self-assertion seems best, then we should assert ourselves. The abominable doctrine taught in the pulpit, the press, in books and elsewhere, is that the whole duty of women is self-abasement and self-sacrifice. I do not believe subjection is woman's duty any more than it is the duty of a man to be under subjection to another man or to many men. Women have the right of independence, of conscience, of will and of responsibility.
Women are robbed of themselves by the laws of the country and by fashion. The time has not passed when women are bought and sold. Social custom makes the world a market-place in which women are bought and sold, and sometimes they are given away. In the marriage ceremony woman loses her name, and under the old Common Law a married woman had no legal rights. She occupied the same position to her husband as the slave to his master. These things degraded marriage, but the home would be the holiest of spots if the wife asserted her individuality and worked hand-in-hand with her husband, each uplifting the other. Women are robbed of the right of conscience. Their silence and subjection in the church have been the curse not only of womanhood but of manhood. No other human being should decide for us in questions pertaining to our own moral and spiritual welfare. Women are beginning to believe that God will listen to a woman as quickly as to a man. The time has come when councils of women will gather and do their work in their quiet way without regard to men.
No person is human who may not "will" to be anything he can be. When the woman says "I will," there is not anything this side of the throne of God to stop her, and the girls of the present day should learn this lesson. Now there is placed upon women the obligation of service without the responsibility of their actions. The man who leads feels the responsibility of his acts, and this urges him to make them noble. Women should have this same responsibility and be made to feel it. The most dangerous thing in the world is power without responsibility....
Monday night's session was designated "president's evening" and many short, clever talks were given.[99] James L. Hughes, Superintendent of Schools in Toronto and president of the Equal Suffrage Association of that city, told how the women of Canada voted, sat on the public and High School boards and even served as president of the Toronto board.
At the Tuesday evening meeting Miss Anthony introduced Senator W. A. Peffer and Representatives Jerry Simpson, John C. Davis, Case Broderick and Charles Curtis of Kansas, and Henry A. Coffeen of Wyoming. Ex-Senator Blanche K. Bruce of Mississippi was invited to the platform and responded by saying he hoped to see the day when every qualified woman could exercise the suffrage. The Hon. Simon Wolf, commissioner of the District, urged equality of rights for women.
Grace Greenwood was presented as one of the pioneer woman suffragists. Mrs. Mary Seymour Howell (N. Y.), the heroine of many campaigns, in a stirring speech related her varied experiences and said: "Ours is one of the greatest wars of the centuries. Indeed, it is a continuation of the same battle which has been waged almost since the world began but carried on with different tactics. It stands unique. No cannon is heard. No smoke tells of defeat or victory. No bloody battlefields lift their blushing faces to the heavens. It is a battle of ideas, a battle of prejudices, the right and the wrong, the new and the old, meeting in close contact. It is the 'war of the roses,' if you so please to call it. It is the motherhood of the republic asking for full political recognition."
The last address of the convention was made by the Rev. Ida C. Hultin, on the Crowning Race, whose men and women should be equally free. Gov. Davis H. Waite of Colorado sent a letter in relation to the enfranchising of women the previous year, in which he said:
The Populists more than any other political party in Colorado favored equal suffrage, but many Republicans and Democrats also voted for it, and in my opinion the result may be considered as due to the enlightened public sentiment of the common people of the State. The more I consider the matter the more it grows upon me in importance, and the more I realize the fact that all the patriotism, all the intelligence and all the virtue of the commonwealth are necessary to preserve it from the corrupt and mercenary attacks made upon it from all points by corporate trusts and monopolies. Equal suffrage can not fail to encourage purity in both private and public life, and to elevate the official standard of fitness.
A letter from Mrs. May Wright Sewall, regretting her enforced absence, closed by saying: