In treating of Women in the Ministry, the Rev. Ida C. Hultin (Mass.) considered what is known as "the woman movement" from a broad and philosophical standpoint, which carried conviction and disarmed opposition.
At the opening of the Saturday evening meeting a telegram was read from the Executive Committee of the National Anti-Trust Conference, in session at Chicago: "Hearty congratulations to the distinguished president of the Woman Suffrage Association, and hopes that Miss Anthony may enjoy many years of added happiness and honor. This cordial salutation includes Elizabeth Cady Stanton and all of the noble souls who have wrought so great a work in the liberation and advancement of the women of this country." A letter was read also from Frank Morrison, secretary of the American Federation of Labor, with the following resolution, which was passed by the convention held in Detroit, Mich., the previous December:
Whereas, Disfranchised labor, like that of the enslaved, degrades all free and enfranchised labor; therefore,
Resolved, That the American Federation of Labor earnestly appeals to Congress to pass a resolution submitting to the Legislatures of the several States a proposition for a Sixteenth Amendment to the Federal Constitution that shall prohibit the States from disfranchising United States citizens on account of sex.
Miss Anthony expressed her satisfaction that equal suffrage was endorsed by "the hard-working, wage-earning men of the country, each of them with a good solid ballot in his hand."
Mrs. Clara Bewick Colby (D. C.) gave a historical sketch of Our Great Leaders, replete with beauty and pathos. Miss Kate M. Gordon spoke entertainingly on the possibilities of A Scrap of Suffrage.[121] In presenting her Miss Anthony said: "The right of taxpaying women in Louisiana to vote upon questions of taxation is practically the first shred of suffrage which those of any Southern State have secured, and they have used it well. They deserve another scrap, and I think they will get it before some of us do who have been asking for half a century."
Miss Gail Laughlin, a graduate of Wellesley and of the Law Department of Cornell University, discussed Conditions of the Wage-Earning Women of Our Country, saying in part:
"Wage-earner" among women is used in a broad sense. All women receiving money payment for work are proud to be called wage-earners, because wage-earning means economic independence. The census of 1890 reports nearly 400 occupations open to women, and nearly 4,000,000 women engaged in them. But government reports show the average wages of women in large cities to be from $3.83 to $6.91 per week, and the general average to be from $5.00 to $6.68. In all lines women are paid less than men for the same grade of work, and they are often compelled to toil under needlessly dangerous and unsanitary conditions. If the people of this country want to advance civilization, they have no need to go to the islands of the Pacific to do it.
How are these evils to be remedied? By organization, suffrage, co-operation among women, and above all, the inculcation of the principle that a woman is an individual, with a right to choose her work, and with other rights equal with man. Our law-makers control the sanitary conditions and pay of teachers. Here is work for the women who have "all the rights they want." When one of these comfortably situated women was told of the need of the ballot for working women, she held up her finger, showing the wedding ring on it, and said, "I have all the rights I want." The next time that I read the parable of the man who fell among thieves and was succored by the good Samaritan, methought I could see that woman with the wedding ring on her finger, passing by on the other side.
It is said that every woman who earns her living crowds a man out. That argument is as old as the trade guilds of the thirteenth century, which tried to exclude women. The Rev. Samuel G. Smith of St. Paul, who has recently declared against women in wage-earning occupations, stands to-day just where they did seven hundred years ago....[122]
Mrs. Helen Adelaide Shaw (Mass.), in A Review of the Remonstrants, was enthusiastically received. Young, handsome and a fine elocutionist, her imitation of the "remonstrants" and their objections to woman suffrage convulsed the audience and was quite as effective as the most impassioned argument.
The speakers of the convention were invited to fill a number of pulpits in Washington Sunday morning and evening. In the Unitarian Church, where the Rev. Ida C. Hultin preached, there was not standing room. The Rev. Anna Howard Shaw gave the sermon at the Universalist Church, of which the Post said:
Never in the history of the church had such a crowd been in attendance. The lecture rooms on either side of the auditorium had been thrown open, and these, as well as the galleries, were crowded almost to suffocation. Women stood about the edges of the room, and seats on window sills were at a premium. Outside in the vestibules of the church women elbowed one another for points of vantage on the gallery stairs, where an occasional glimpse might be caught of the handsome, dark-eyed, gray-haired woman who looked singularly appropriate at the pulpit desk. The congregation hung upon every word, and her remarks, sometimes bitter and caustic, were met with a hum of approval from the crowded auditorium.
Perhaps eight-tenths of the congregation were women. Miss Shaw's pulpit manner is easy, but her words are emphasized by gestures which impress her hearers with a sense of the speaker's earnestness. Her voice, while sweet and musical, is strong, and carries a tone of conviction. Her subject last night was "Strength of Character." The text was chosen from Joshua, 1:9: "Have I not commanded thee? Be strong and of good courage; be not afraid, neither be thou dismayed; for the Lord thy God is with thee whithersoever thou goest."
In the opening remarks the speaker said it was now time that women asserted their rights. "Men have no right to define for us our limitations. Who shall interpret to a woman the divine element in her being? It is for me to say that I shall be free. No human soul shall determine my life for me unless that soul will stand before the bar of God and take my sentence. Men who denounce us do so because they are ignorant of what they do. Woman has broken the silence of the century. Her question to God is, 'Who shall interpret Thee to me?' The churches of this day have not begun to conceive of what Christianity means.
"It is not true that all women should be married and the managers of homes. There is not more than one woman in five capable of motherhood in its highest possible state, and I may say that not one man in ten is fitted for fatherhood. We strongly advocate that no woman and man should marry until they are instructed in the science of home duties. Instead of woman suffrage breaking up families, it has just the opposite effect. In the State of Wyoming where it has existed thirty years, there is a larger per cent. of marriages and a less of divorces than in any other State in the Union. Because a woman is a suffragist is no reason that she may not be a good housekeeper. The two most perfect housekeepers I ever knew in my life were members of my congregation in New England—one was a suffragist and the other had no thought of the rights of women." ...
After the services almost every woman in the congregation crowded forward to shake the hand of the speaker.