Absent: Aldrich, R. I., Allison, Ia., Butler, S. C., Camden, W. Va., Cameron, Penn., Chace, R. I., Dawes, Mass., Edmunds, Vt., Fair, Nev., Frye, Me., Gibson, La., Gorman, Md., Hale, Me., Harrison, Ind., Jones, Ark., Jones, Fla., Kenna, W. Va., Maxey, Tex., Miller, N. Y., Plumb, Kan., Ransom, N. C., Riddleberger, Va.; Sabin, Minn., Stanford, Cal.; Van Wyck, Neb., Voorhees, Ind.—26.


CHAPTER VII.

THE NATIONAL SUFFRAGE CONVENTION OF 1887.

The Nineteenth national convention assembled in the M. E. Metropolitan Church of Washington, Jan. 25, 1887, continuing in session three days. On no evening was the building large enough to accommodate the audience. The Rev. John P. Newman, pastor of the church, prayed earnestly for the blessing of God "on these women, who, through good and evil report, have been striving for the right."[62] Miss Susan B. Anthony came directly from the Capitol and opened the convention by reading a letter from Mrs. Elizabeth Cady Stanton, who was in England. She then referred to the fact that while this convention was in session the United States Senate was discussing the question of woman suffrage. There would be taken the first direct vote in that body on a Sixteenth Amendment to enfranchise women. The attention of the advocates of woman suffrage was directed to Congress for the first time when the Fourteenth Amendment was under discussion in 1865. That article in the beginning was broad enough to include women but political expediency inserted the word "male," so that if any State should disfranchise any of its male citizens they should be counted out of the basis of representation. She continued:

This taught us that we might look to Congress. We presented our first petition in 1865. In December, 1866, came the discussion in the Senate on the proposition to strike the word "male" from the District of Columbia Suffrage Bill and nine voted in favor. From that day we have gone forward pressing our claims on Congress. Denied in the construction of the Fourteenth and Fifteenth Amendments we have been trying for a Sixteenth Amendment. We have gained so much as a special committee, who hear our arguments and have four times reported in our favor; Senator Hoar, chairman in 1879, Senator Lapham in 1882, Senator Palmer in 1884, and Senator Blair in 1886. This is the bill which is pending now. We are not asking Congress to enfranchise us, because it does not possess that power. We are asking it to submit a proposition to be voted on by the Legislatures.

Mrs. Stanton's letter said in part:

For half a century we have tried appeals, petitions, arguments, with thrilling quotations from our greatest jurists and statesmen, and lo! in the year of our Lord, 1887, the best answer we can wring from Senators Brown and Cockrell, in the shape of a minority report, is a "chimney corner letter" written by a woman ignorant of the first principles of republican government, which, they say, gives a better statement of the whole question than they are capable of producing. Verily this is a new departure in congressional proceedings! Though a woman has not sufficient capacity to vote, yet she has superior capacity to her representatives in drawing up a minority report....

But if Senators Cockrell and Brown hope to dispose of the question by remanding us to "the chimney corner" we trust their constituents will send them to keep us company, that they may enliven our retirement and make us satisfied 'in the sphere where the Creator intended we should be' by daily intoning for us their inspired minority report.

The one pleasant feature in this original document is the harmony between the views of these gentlemen and their Creator. The only drawback to our faith in their knowledge of what exists in the Divine mind, is in the fact that they can not tell us when, where and how they interviewed Jehovah. I have always found that when men have exhausted their own resources, they fall back on "the intentions of the Creator." But their platitudes have ceased to have any influence with those women who believe they have the same facilities for communication with the Divine mind as men have.

The right and liability to be called on to fight, if we vote, as continually emphasized by our opponents, is one of the greatest barriers in our way. If all the heroic deeds of women recorded in history and our daily journals, and the active virtues so forcibly illustrated in domestic life, have not yet convinced our opponents that women are possessed of superior fighting qualities, the sex may feel called upon in the near future to give some further illustrations of their prowess. Of one thing they may be assured, that the next generation will not argue the question of woman's rights with the infinite patience we have had for half a century, and to so little purpose. To emancipate woman from the fourfold bondage she has so long suffered in the State, the church, the home and the world of work, harder battles than we have yet fought are still before us.

Mrs. Caroline Hallowell Miller (Md.) paid a beautiful tribute to Miss Anthony, "the Sir Galahad in search of the Holy Grail," and closed with an eloquent prophecy of future success. Mrs. Lillie Devereux Blake (N. Y.) gave a clever satire on The Rights of Men, which was very imperfectly reported.