The History of Woman Suffrage, Volume V

by Unknown

Suffrage is not the ultimate end but it is the golden door of opportunity. Through the open door of suffrage the mother may follow her child and still guard him after he passes the threshold of home, and through it she can extend a helping hand to mothers whose children toil in the mills of Alabama, the factories of the eastern States and the sweat-shops of New York. Through this door the protected women of the world may go out to bind up the wounds of those who have fallen in the battle of life.... The old-fashioned Chinese man thought his wife was not beautiful unless she had little feet on which she could not walk. Some of the young Chinese are learning that it is pleasanter for a man to have a wife who can walk by his side. Formerly men thought it desirable that a woman's mind should be cramped. The modern man is beginning to find that it is more satisfactory to have for a wife a woman whose mind can keep pace with his.... It is more womanly and dignified for women to sit in legislative halls than to stand around the lobbies.... This exclusion of woman from the government today is a relic of the dark ages when they were regarded as appendages to men and it was even doubted if they had a soul. Men and women must rise or fall together and travel the pathway of life side by side. We shall not attain to the heights of freedom unless we have free mothers as well as free fathers, free daughters as well as free sons.

One of the notable addresses of the convention was that of the eminent physician, Dr. Henry Dixon Bruns—a lifelong advocate of woman suffrage—on Liberty, Male and Female, a part of which was as follows:

I can conceive of but one watchword for a free people. It is written between the lines of our own constitution and underlies the institutions of every liberal government: "Equal rights and opportunities for all; special privileges to none," understanding by this that the Government shall protect all in the enjoyment of their natural rights—life, liberty and the pursuit of happiness—and that all who measure up to a certain standard shall have a voice in shaping the policy and choosing the agents of the government under which they live. I can imagine none better than that now accepted by a majority, I believe, of the American people, namely, evidence of intelligence and the possession of a certain degree of education and of character evidenced by the acquirement of a modicum of property and the payment of a minimum tax. It was for regulation of the full suffrage in this manner that I contended in our constitutional convention of 1898, to wit: the admission to the franchise of all women possessing these qualifications. I still believe that this would have afforded the best solution of our peculiar difficulties and have spared us the un-American subterfuge of "mother tongue" and "grandfather" clause. If a vote could have been taken immediately after the notable address made by your distinguished president before the convention, I feel confident that women would have been admitted to the suffrage in this State....

Keep ever in your mind that the professional politician is your implacable enemy. To him an election is not a process for ascertaining the will of the majority but a battle to be won by any strategy whose maneuvers do not end within the walls of a penitentiary. He knows that yours would be an uninfluenceable vote, that you do not loaf on street corners or spend your time in barrooms and he could not "get at" you; therefore he will never consent to your enfranchisement until compelled by the gathering force of public opinion; then, as usual, he will probably undergo a sudden change of heart and be found in the forefront of your line of battle.... Do not rely upon wise and eloquent appeals to Legislatures and conventions. It is in the campaigns for the election of the legislative bodies that you should marshal your forces and use to the full the all-sufficient influence with which your antagonists credit you. Secure the election of men who do not give up to party all that was meant for mankind and your pleas are not so likely to be heard in vain.

The nomination and election of officers, both by secret ballot, were almost unanimous and no change was made. A cordial letter was received from Miss Clara Barton. Fraternal greetings from the Baltimore Yearly Meeting of Friends (Quakers) were given by Mrs. Mary Bentley Thomas (Md.); from the Supreme Hive of the Ladies of the Maccabees, the largest business organization of women in the world, by Mrs. Emma S. Olds, (O.); and from the Central Socialist Club of Indiana. The report from the Friends' Equal Rights Association, an affiliated society, was made by its president, Mrs. Mariana W. Chapman (N. Y.). In the report for New York by its president, Mrs. Ella Hawley Crosset, she called attention to the completion of the Fourth Volume of the History of Woman Suffrage by Miss Anthony and Mrs. Ida Husted Harper. During the convention word was received that the Territorial Legislature of Arizona had given full suffrage to women but before they had time to rejoice a second telegram announced that the Governor had vetoed it!

The resolutions presented by Mr. Blackwell, chairman of the committee, and adopted, rejoiced over the extension of national suffrage to all the women of the newly federated Australian States; noted the granting to Kansas women of the right to vote on issuing bonds for public improvement and of an equal guardianship law in Massachusetts; protested against "the recent action of the Cincinnati board of health in introducing without legal warrant the European system of sanctioning the social evil ... the object of a strong and growing opposition wherever it prevails and favored the settlement of all national and international controversies by arbitration and disapproved of war as a relic of barbarism." Mrs. May Wright Sewall (Ind.), president of the International Council of Women, who had come to New Orleans to attend the executive meeting of the National Council of the United States, as chairman of the International Committee on Peace and Arbitration, spoke earnestly in favor of this resolution. Miss Nettie Lovisa White (D. C.) was appointed a delegate to represent the association at the Council meeting.

The Saturday evening public session, with Mrs. Catt presiding, was opened with prayer by the Rev. R. Wilkinson, in which he said: "Almighty God, Thou hast always been pleased with consecration. We pray Thee to look down upon these people gathered here—the women whose lives have been devoted to a great cause. Send forth Thy light so that they may achieve still more for Thee. In this work, men and women, animated with a noble purpose, are combining their forces to bring about the reign of righteousness and when that comes it will take all that both can do to eradicate the great evils which men have already wrought.... God bless this organization and may the realization of its hopes be not far off! God bless the women engaged in this work! God knows that if this city has in any way been lifted up, it has been through the efforts of noble women. God bless them! We want to feel that men and women are actuated by righteousness and are working together to bring about its social and political regeneration."

Dr. Cora Smith Eaton (Minn.) thus began her address, Westward Ho: "The geologists tell us that Louisiana and her sister State Mississippi are built up of the particles of earth brought down by the great river through the Mississippi valley," and after a picturesque description she said: "Coming from the source of this river, travelling 1,500 miles to its mouth, I find myself still on my native soil and I feel at home; so all who have joined me on the way down the valley claim kinship with you of New Orleans." She then paid tribute to the State and its people and closed: "O, men of the South, your saviour is the southern woman! Put into her hand the ballot of full enfranchisement, like that you carry in your own hand on election day. Her interests are identical with your own and she will hold your ideals sacred even more loyally than you do yourselves." Mr. Blackwell gave one of his customary logical and carefully reasoned addresses on Domestic Imperialism.

The Rev. Marie Jenney (Iowa) discussed the question Why Women do Not Vote. She compared them to some wild ducks that were born in a farmyard and as they were stepping timidly about the farmer said: "Them ducks can fly, they can fly miles, but they don't know it." "One reason why women do not vote," she said, "is the entire self-effacement of many, and another is the kindness of many men. These are lovely traits but they may be misapplied. Women sometimes efface themselves to an extent that is bad for their men as well as themselves, and men out of mistaken kindness shield their women from responsibilities that it would be better for them to have." Mrs. Virginia D. Young (S. C.), owner, manager and editor of a weekly paper in Fairfax, announced her speech From the Most Conservative State, but she did not say, as she might have done, that she had leavened the State with woman suffrage sentiment. Her address was bubbling over with the humor which seems inherent with Southern women.

The Sunday services were held at 4 o'clock in the Athenæum, which was crowded. The Rev. Anna Howard Shaw gave the sermon from the text: "Hold fast that which thou hast, that no man take thy crown." The Rev. Kate Hughes and the Rev. Marie Jenney assisted in the services. That morning the latter had preached in the Unitarian church and Mr. and Miss Blackwell had spoken in the handsome Temple Sinai to a cultured Jewish audience by invitation of Rabbi Max Heller. A fine musical service was arranged by Cantor Julius Braunfels. The next day they received from the Council of Jewish Women a large bouquet of bride roses and red carnations. Miss Blackwell spoke on A Righteous Reform and Mr. Blackwell on A Modern Deborah. He paid a splendid tribute to the Jewish race and declared that "the Hebrew history as recorded in the Old Testament has been the principal source of our nobler conception of woman's nature and destiny." He spoke of the prophetess Miriam, of the daughters of Zelophehad, described the great work of Deborah and said: "If, therefore, Divine Providence, for the guidance of mankind, selected a married woman to be the supreme judge, the supreme executive, the commander-in-chief of the army; to lead the chosen people in war and peace, to rescue the nation from enslavement and to rule over it in peace and prosperity for forty years, may we not hope that He will raise up in your race modern Deborahs to cooperate with the men of their race in the redemption of American democracy from political corruption and misrule?"