The History of Woman Suffrage, Volume V

by Unknown

Detailed and valuable reports were made by the chairman of committees on Presidential Suffrage, Federal Suffrage, Congressional Work, Civil Rights, Church Work, Enrollment and others. Mrs. Catt reported for the Committee on Literature. Mrs. Catt with Mrs. Blankenburg (Penn.), Mrs. Lucy Hobart Day (Me.) and Mrs. Minola Graham Sexton (N. J.), presidents of their State associations, presided over Work Conferences. Mrs. Ida Porter Boyer, in her report on Libraries and Bibliography, brought to light the lax manner in which many State libraries are conducted. In that of New Jersey no catalogue had been printed for fifty years. In Montana the collection of books was thirty-five years old and had never been catalogued or classified. Various librarians reported no works on woman suffrage and women from those States rose in the audience and said that they had themselves presented the History of Woman Suffrage—four large volumes. Mrs. Elnora M. Babcock (N. Y.), chairman of the Press Committee, reported 93,600 general articles sent out; 3,665 special articles, much plate matter, many personal sketches, photographs, etc., and a number of new papers added to her list.

Mrs. Maud Nathan read the report of Mrs. Florence Kelley, chairman of the Committee on Industrial Problems Affecting Women and Children. As executive secretary of the National Consumers' League Mrs. Kelley was well qualified to speak and she gave an account of the labor laws in the southern States affecting girls between 16 and 21, who are neither children nor women, which was heartbreaking. Pennsylvania was equally guilty but most of the northern States had improved their laws, Illinois leading; in none, however, were they wholly adequate. She urged the appointment of more women factory inspectors, who were now employed in only eight States, and scored "the default of the prosperous women of the country," saying: "It may be said that women are not morally responsible for this unfortunate state of affairs, since they do not make the laws, but the facts do not altogether justify this excuse. The child-labor legislation which has been achieved through the efforts of women during the past ten years shows that women can do very much even without the ballot in the way of securing legislation on behalf of women and children, and it remains true that women buy the product of the work of women and children far more than do men.... It is my hope that this great and influential national suffrage organization may so influence public opinion that a series of beneficent results will soon become visible."

An Evening with the Philanthropists was one of the most enjoyable during the week. The Rev. Anna Garlin Spencer, of whom Felix Adler, head of the Ethical Culture Society of New York, was quoted as saying: "She is the only woman with whom I would share my platform," was the first speaker. In considering New Professions in Philanthropic Work for Women, she said: "Charity is old but social science is new and it is the uniting of the two that makes modern philanthropy and that is what opens these new professions. Charity is supposed to come by nature but the knowledge of how to deal with its problems does not. Society is divided into three groups. First, the reformers—a group never too large, often seemingly too small—who make the way for those that come after. They are often like the artist whose daughter, being asked if her father had been successful, answered that he was 'successful after he was dead.' Then comes the great group, the 'middle-of-the-road' people, who walk along, slowly developing, supporting the churches and schools, holding today's standards and ideals—the people who live in today and who make up the fabric of the world. They are sometimes irritating but they hold what has been gained and they gradually grow. Then there is a group behind, what the French call the 'unfinished' infants—the defectives, the moral and physical imbeciles, the backward and incompetent. We must study how to reduce this social burden in an intelligent way. This has started a new class of vocations as sacred as the ministry was of old."

A very convincing address was given by Dr. Samuel J. Barrows (Mass.), secretary of the National Prison Reform Association, on Women and Prison Reform. In referring to the progress of prison reform he said: "In this array of apostles and prophets and expositors of the new penology we find men and women standing side by side." He described the work in this reform by eminent women in Europe and the United States and concluded: "In the field of penology woman needs the ballot as she needs it in other fields, not as an end but as a means, as an instrument through which she can express her conviction, her conscience, intelligence, sympathy and love. Questions in philanthropy are more and more forcing themselves to the front in legislation. Women are obliged to journey to the Legislature at every session to instruct members and committees at legislative hearings. Some of these days the public will think it absurd that women who are capable of instructing men how to vote should not be allowed to vote themselves. If police and prison records mean anything they mean that, considered as law-abiding citizens, women are ten times as good as men. Why debar the better and enfranchise the worse? In the field of commercial and political competition, woman may demand the ballot as a right but in the field of philanthropy and reform she needs it for the fulfillment of her duties."

Mrs. Nathan, president of the New York Consumers' League, considered the Wage Earner and the Ballot, her handsome presence, fine humor and long experience rendering her an unusually attractive speaker. "The opponents of our cause," she said, "whether they be of the fair sex or the unfair sex, seem to think that we regard the extension of the suffrage to women as a panacea for all evils in this world and the next. No honest suffragist has ever taken that ground. I can not endorse any such general or sweeping statement but I feel that my experience in investigating the condition of women wage-earners warrants the assertion that some of the evils from which they suffer would not exist if the women had the right to place their votes in the ballot-box." She compared the industrial and educational situation where women voted with that of States where they did not and showed how women were excluded from official positions because disfranchised, giving conclusive instances of the discrimination in her own State. "I feel that not only on account of the women wage-earners should women be accorded the ballot," she said, "but also because they are very largely the spenders of all family incomes and as such they have the right to the assurance that what they buy is free from adulteration and has been produced under clean, wholesome and humane conditions. For this right the Consumers' League persistently contends but it can be only partially successful, in my opinion, so long as it depends entirely upon moral suasion, while manufacturers and merchants have the voting power to hold in terror over its administration."

Mrs. Lucia Ames Mead, president of the Massachusetts State Suffrage Association and a leader in the movement for peace and arbitration, was on the program to talk of Woman's Work for Peace. "I am not going to speak of any philanthropy," she began, "but of something much more far-reaching and radical, which will make three-fourths of our philanthropy needless." She then made an impassioned plea for a world organization of the forces that would conduce to peace. Representative government was the first step, she said, and the establishment of a World Court was the next. The achievement of an International Advisory Congress might be the third. "A simultaneous effort must be made," she declared, "to arrange arbitration treaties with every nation on earth, referring all questions that cannot be settled by diplomacy to the Hague Court. Questions of 'honor' must not be excluded. Carnegie well said in his plea for this plan, 'No word has been so dishonored as the word honor.' Such treaties and the use of the economic boycott upon European enemies would be vastly more efficient than battleships to keep the peace.... We need to convert the church. There are many of our Christian ministers who believe they are living under the dispensation of Joshua and not of Jesus."

At the conclusion of Mrs. Mead's address Mrs. Catt said: "Sometimes the cause of peace and arbitration seems to me the greatest of all. To help working women was the motive that determined me to devote my life to obtaining woman suffrage. How hard it is that women must spend so many years just to get the means with which to effect reforms! But we who believe that behind them all is the ballot are chained to the work for that until it is gained."

Religious services were conducted Sunday afternoon by the Rev. Mary A. Safford of Des Moines, assisted by Dr. Shaw and the Rev. Marie Jenney Howe. The subject of the sermon was The Goal of Life and the text: "The Spirit itself beareth witness with our spirit that we are the children of God, and, if children, than heirs—heirs of God and joint heirs with Christ." "In the preaching of the Gospel of all nations," she said, "it has been recognized that in Christ there is neither Jew nor Gentile; while in breaking the fetters of millions of slaves it also has been recognized that in Him there is neither bond nor free. The world still awaits the time when it will be proclaimed that in Him there is neither male nor female."[31]

Monday, February 15, was Miss Anthony's 84th birthday and it was a coincidence that on the morning of that day the convention should be opened with prayer by the Rev. Edward Everett Hale, chaplain of the Senate, a life-long opponent of woman suffrage. When he was invited to come he asked definite assurance that it would not be interpreted that he had changed his opinion.[32] The air of the hall was fragrant with the flowers that had been sent in honor of the birthday, and, as the usual tribute of the convention, it made its pledges of money for the expenses of the coming year. Mrs. Upton asked for $4,000 and nearly $5,000 were quickly subscribed.[33]

The preceding day Mrs. John B. Henderson had given a 12 o'clock birthday breakfast for Miss Anthony at her handsome home, Boundary Castle, attended by the national officers and a number of invited guests. In the evening a social reunion for the officers, delegates and speakers was held in the banquet room of the Shoreham Hotel, which was the convention headquarters. On the afternoon of the birthday President and Mrs. Roosevelt received the members of the convention with much cordiality. From the White House they went to a reception given by Miss Clara Barton in her interesting home at Glen Echo, near Washington. The nearly five hundred visitors received a warm welcome and enjoyed wandering through the unique house built of lumber left after the Johnstown flood, unplastered and the walls draped with the flags of many nations that had been presented to her by their rulers. At urgent request Miss Barton brought forth the laces, jewels, medals and decorations given to her by the dignitaries and crowned heads of Europe for her distinguished services in behalf of the Red Cross, such a collection, it was said, as no other woman possessed.