City housekeeping has failed partly because women, the traditional housekeepers, have not been consulted as to its multiform activities. The men have been carelessly indifferent to much of this civic housekeeping, as they have always been indifferent to the details of the household.... The very multifariousness and complexity of a city government demand the help of minds accustomed to detail and variety of work, to a sense of obligation for the health and welfare of young children and to a responsibility for the cleanliness and comfort of other people. Because all these things have traditionally been in the hands of women, if they take no part in them now they are not only missing the education which the natural participation in civic life would bring to them but they are losing what they have always had.
The Sunday afternoon service was held in the Lyric Theater, whose capacity was taxed with an audience "representing every class of society, every creed and no creed," according to the Baltimore papers. It was preceded by a half-hour musical program by Edwin M. Shonert, pianist, and Earl J. Pfonts, violinist. The Rev. Antoinette Brown Blackwell made the opening prayer; the Rev. Anna Howard Shaw read the Scripture lesson and gave the day's text: "Be strong and very courageous; be not afraid, neither be thou dismayed, for the Lord thy God is with thee whithersoever thou goest." The Battle Hymn of the Republic was beautifully read by the Rev. Olympia Brown and sung by Miss Etta Maddox, the audience joining in the chorus. Mrs. Maud Ballington Booth gave the principal address on the work of the Volunteers of America for the men and women in prisons and after they are discharged. At its beginning she said: "I have never before stood on the platform with these leaders in the struggle for woman suffrage but I sympathize with any movement whose motive is, like theirs, the uplifting of humanity." Her beauty, her sweet voice and her rare eloquence made a deep impression on the audience, who responded with a generous collection for her Hope Halls. The meeting closed with the congregational singing of America and the benediction by the Rev. Marie Jenney Howe. All of the women ministers occupied the pulpits of various churches in the morning or evening, and, according to the reporter for the News, "astonished the large congregations which assembled to do them honor with their facility of expression and the soundness of their logic!"[46]
The resolutions offered by Henry B. Blackwell, chairman of the committee, covered a wide and rather unusual range of subjects, showing the broad scope of the work of the association and expressing its pleasure at the world-wide indications of progress. Deep regret was expressed for the death of the friends of the cause during the year, among them George W. Catt of New York, husband of Mrs. Carrie Chapman Catt; Mrs. Josephine Shaw Lowell of New York; Mrs. Jane H. Spofford of Maine; Mrs. Caroline Hallowell Miller of Maryland; Mrs. Sarah M. Perkins of Ohio; John K. Wildman of Pennsylvania, and Speaker Frederick S. Nixon of the New York Legislature.
Fraternal greetings were brought from the Ladies of the Maccabees by Mrs. Melva J. Caswell, State Commander of the District of Columbia, Maryland and Delaware; from the National W. C. T. U., by Miss Marie C. Brehm, president for Illinois, and from the American Purity Alliance by its president, Dr. O. Edward Janney of Baltimore. A letter was read by Mrs. Mary Bentley Thomas (Md.), from Governor Warfield expressing his thanks for the opportunity of meeting so many distinguished women and his enjoyment of the convention. Letters and telegrams were read. A letter of greeting was sent to Mrs. Ellen Clark Sargent, a veteran suffragist of San Francisco, and letters to Miss Laura Clay and Mrs. Harriet Taylor Upton, regretting their absence. A special vote of appreciation was given to Dr. and Mrs. William Funck and a letter of thanks was sent to Dr. Thomas and Miss Garrett for their part in the unsurpassed success of the convention.
A comprehensive report of the International Woman Suffrage Alliance, organized in Berlin in 1904, was given by its president, Mrs. Carrie Chapman Catt, showing that "the agitation throughout Europe for a broader democracy has naturally opened the way for the discussion of woman suffrage and the subject is being considered as never before in Europe." [See Chapter on the Alliance.] The Evening with Women in History was opened by Mrs. Catt, who said: "One idea is the mainspring of the opposition to woman suffrage—that women are by nature of the inferior sex. Even Darwin, so scientific that he tried to see all things fairly, entertained this unjust view. When women have had the same inspiration and opportunity as men their work has been equal in merit."
The program assuredly showed no inferiority of mental power. Mrs. Belle de Rivera (N. Y.) depicted Women of Genius, quoting Sappho, Margaret of Navarre, Vittoria Colonna, Angelica Kauffman and others eminent in the annals of history. A newspaper report said of Mrs. Oreola Williams Haskell (N. Y.): "The thoroughness of her address gave the lie to any intimation of frivolity made by her youth and beauty, the pink crêpe de chine dress and the giddy pink bow in her fluffy brown hair." In discussing Women in Politics she said that, "even though debarred from Parliaments and Congresses women will take part in politics because political situations and public events vitally affect their lives" and concluded:
The student, remembering the laws that strove to make women nonentities, the tremendous force of adverse public opinion, the lack of training and preparation, must repudiate forever the usual query of the scoffer. "Why have there not been more eminent women?" and in amazement ask himself, "How does it happen that there have been any?" To those women who would do great things, who sigh for the old days, when the political queen ruled from the salon or the throne, we may say that today woman stands on the threshold of a broader and more real political life than she has ever known. In the future there may be no Sarah Jennings or Mme. de Maintenons, but when to the million-and-a-quarter of the women of our time, who in the United States, in Australia and in New Zealand are exercising the mighty power of the ballot as fully and freely as their brothers, we shall be able to add other enfranchised women of the world, we will have a mighty political sisterhood, free to realize their patriotic dreams and powerful to bring about better conditions for humanity.
Miss Campbell described in an able and interesting manner Women Scholars of the Middle Ages. Miss Brehm pictured Heroes and Heroines. Mrs. Maud Nathan, who had as a subject Women Warriors, according to the reporter, "remarked as she took off her long white kids that she could not handle it with gloves." Declaring that she did not approve of war, she said that nevertheless whenever there was a fight for municipal reform in New York she was in the thick of it. After showing how women had led wars and fallen in battles she concluded:
In the middle ages, when the electors were called upon to defend their cities at the point of the bayonet, we can understand why men considered that women should be debarred from the privilege of citizenship; but today our cities are not walled, our foes are not without the gates trying to scale the walls. The enemies are within, often found sitting in high places. Today citizens are called upon to fight, not warriors, but vice and corruption and low standards. Are not our mothers quite as capable as our fathers to wage warfare against these, the enemies in our midst?
When I was in The Hague last summer I visited the only kind of battleground which any intelligent, progressive, self-respecting nation ought to show with pride.... There in the peaceful little House in the Wood national disputes are settled, not by sacrificing the lives of thousands of innocent, helpless young men, not by creating thousands of widows and orphans, but by threshing out all matters relating to the dispute in a rational, calm, judicial and honorable way.... It seemed to me that this 20th century battleground, this quiet, peaceful House in the Wood, augured well for a new era, one in which our swords will indeed be turned into ploughshares and our spears into pruning hooks, and the angels of peace and righteousness will hover over us.