The History of Woman Suffrage, Volume V

by Unknown

The usual comprehensive report was made by the headquarters secretary, Miss Elizabeth J. Hauser, who told of the vast amount of work done, which included the sending out of 13,000 letters and 207,410 pieces of literature, exclusive of matter for the press. Progress had been issued monthly, the Political Equality Leaflets and twenty other kinds had been published and a card catalogue of 5,696 names completed; the convention reports edited and distributed, the sales of the Life of Miss Anthony and the History of Woman Suffrage looked after and an endless amount of other work done. Miss Hauser told also of the extensive effort with organizations. Ten great national associations during 1907, twenty-four State associations and ninety-three labor unions had passed resolutions for woman suffrage, and thus far in 1908 nine national and thirty-six important State associations had done so. She gave an equally encouraging report of the work with the press, which was done through committee chairmen in thirty-two States, who had furnished thousands of articles to hundreds of newspapers. Part of this material was local but the national headquarters had supplied 69,244 pages. Suitable matter had been sent to religious, educational and other specialized papers and over a thousand letters to editors. A long list was given of the leading magazines which had published articles on woman suffrage by prominent writers during the year. The reason was that things were happening in all parts of the world directly related to this question.

Miss Hauser's report was accepted by a rising vote. She presided at the Press Conference on how to secure the publication of woman suffrage in country and in city papers; character of material; what is the greatest need in press work; should "anti" articles be answered, etc. Interesting addresses were made on Woman's Share in Productive Industry by Mrs. Anna Cadogan Etz (N. Y.); A Square Deal, by Mrs. Grace H. Ballantyne (Ia.); and one by Mrs. Clara B. Arthur, president of the Michigan State Association, reviewing the extensive work that had been done in its recent constitutional convention to secure a woman suffrage clause. Henry B. Blackwell (Mass.) began his report on Presidential Suffrage by saying: "It was the maxim of Napoleon Bonaparte to concentrate his military forces upon the point in his enemy's lines of the greatest importance and least resistance and by so doing he conquered Europe. This point in the woman suffrage battle is, under our form of government, the Presidential Suffrage, the vote for presidential electors."

The great evening of the week was the one devoted to the Commemorative Program in Honor of the 1848 Convention. This convention was called by Mrs. Stanton, Lucretia Mott, Mary Ann McClintock and Martha C. Wright—the last three Friends, or Quakers—to consider a Declaration of Sentiments and set of Resolutions which they had prepared and it adopted both.[58] Those resolutions of sixty years ago were now discussed by women who represented the two succeeding generations, still in the midst of the contest which the women who began it expected to see ended during their lifetime. The session was opened with prayer by the Rev. Olympia Brown, a veteran suffragist, and the presiding officer was Mrs. Eliza Wright Osborne (N. Y.), daughter of Martha C. Wright and niece of Lucretia Mott. Each resolution was presented and commented on in a brief, pungent speech, the speakers including Mr. Blackwell, husband of Lucy Stone, both pioneers, and another pioneer, the Rev. Antoinette Brown Blackwell, the first ordained woman minister; Mrs. Harriot Stanton Blatch, daughter of Mrs. Stanton; Mrs. Fanny Garrison Villard, daughter of William Lloyd Garrison, a pioneer; the Rev. Anna Garlin Spencer, an early leader in Rhode Island, and Miss Laura Clay, at the head of the movement in Kentucky almost from its beginning. Among the later generation were the Rev. Caroline Bartlett Crane (Mich.), Miss Julie R. Jenney (N. Y.), Mrs. Ella S. Stewart (Ill.), Mrs. Charlotte Perkins Gilman (N. Y.) and Mrs. Judith Hyams Douglas (La.).

Of most of these addresses there is no printed record. Mrs. Gilman commented on the resolution that "the laws which place woman in a position inferior to that of man are contrary to the great precept of nature," saying in part: "Woman has the same right to happiness and justice as an individual that man has and as the mother of the race she has more.... Women have a right to citizenship and to all that citizenship implies, not only for their own sake but especially because the world needs them. We have the masculine and the feminine but above them both is the human, which has nothing to do with sex. The argument for equal freedom and equal opportunities for women rests not on the law of the worthy Mr. Blackstone but on the law of nature, which is the law of God...."

Mrs. Blackwell said in response to the resolution that "as man accords to woman moral superiority it is his pre-eminent duty to encourage her to speak and teach in religious assemblies": "You cannot realize how serious a thing it was to be a minister in early days when St. Paul was taken literally. I know from personal experience that nearly all the religious world in those days believed it to be a sin for a woman to try to preach. My own mother urged me to become a foreign missionary instead; she was willing to send her daughter away to other lands rather than have her become a minister at home. At 18 I was considered as well-fitted for college as the half dozen young men among my schoolmates who were going to take a college course. At that time Oberlin, O., was the only college that admitted women. When I arrived there Lucy Stone had pretty well stirred up the whole institution. I was warned against her in advance but we soon became warm friends. One beautiful evening we walked out together and as we stood in that glorious sunset I told her that I meant to be a minister. She said: 'You can't do it; they will never let a woman be a public teacher in the church.' ... One other woman and I graduated from the theological school. For three years the authorities of the school put our names into the catalogue with a star and then they dropped us out and it took forty years to get us reinstated."

Mrs. Spencer said of the resolution that "the same transgressions should be visited with equal severity on man and woman." "Of all the notable pronunciamentos at Seneca Falls no resolutions shows a finer spiritual audacity than this. A delicious flavor of transcendentalism from beginning to end marks the phraseology. Like the Brook Farm experiment the Seneca Falls Convention was the outcome of a great wave of idealism sweeping over the world. It was seen in England and in Europe. Germany was stirring things up and Italy was seething with revolution. This new world was eager to put its idealism into immediate practical living.... Women were looking after their woman's share of it. They felt that it must be founded on spiritual ideas and this was a spiritual Declaration of Independence. We honor these pioneers because women who had been trained to follow and not to lead, and taught that wives and mothers should buy their security at the cost of a discarded fragment of their sex, dared to summon men to an equal bar and to declare that in purity, as in justice, there is no sex."

Mrs. Stewart treated with delicious wit and sarcasm the resolution of protest against "the objection of indelicacy and impropriety which is so often brought against women who address a public audience by those who encourage their appearance in the theatre and the circus." Miss Clay discussed with dignity and seriousness the resolution that "equality of human rights necessarily follows identity in capabilities and responsibilities." Mrs. Villard spoke of the great privilege of being the daughter of a reformer and said: "The cause of woman is so intimately connected with that of man that I think the men will be the gainers by its triumph even more than women." Mrs. Douglas, a brilliant young speaker from New Orleans, new to the suffrage platform, took up the resolution, "Woman has too long rested satisfied in the circumscribed limits which corrupt customs and a perverted application of the Scriptures have marked out for her, and it is time she should move in the enlarged sphere which her great Creator has assigned to her," and said in part:

Only one thing can make me see the justness of woman being classed with the idiot, the insane and the criminal and that is, if she is willing, if she is satisfied to be so classed, if she is contented to remain in the circumscribed limits which corrupt customs and perverted application of the Scriptures have marked out for her. It is idiotic not to want one's liberty; it is insane not to value one's inalienable rights and it is criminal to neglect one's God-given responsibilities. God placed woman originally in the same sphere with man, with the same inspirations and aspirations, the same emotions and intellect and accountability.... The Chinamen for centuries have taken peculiar means for restricting women's activities by binding the feet of girl babies and yet there remains the significant fact that, after centuries of constraint, God continues to send the female child into the world with feet well formed, with a foundation as substantial to stand upon as that of the male child. As in this instance, so in all cases of restriction put upon women—they do not come from God but from man, beginning at birth.... For thousands of centuries woman has heard what sphere God wanted her to move in from men, God's self-ordained proxies. The thing for woman to do is to blaze the way of her sex so thoroughly that sixteen-year-old boys in the next generation will not dare ask a scholarly woman incredulously if she really thinks women have sense enough to vote. Woman can enter into the larger sphere her great Creator has assigned her only when she has an equal voice with man in forming public opinion, which crystalizes customs; only when her voice is heard in the pulpit, applying Scripture to man and woman equally, and when it is heard in the Legislature. Only then can be realized the full import of God's words when He said, "It is not well for man to be alone."

Mrs. Douglas analyzed without mercy the pronouncements of Paul regarding women and said: "The pulpits may insist that Paul was infallible but I prefer to believe that he was human and liable to err." When she had finished Dr. Shaw remarked dryly: "I have often thought that Paul was never equalled in his advice to wife, mother and maiden aunt except by the present occupant of the Presidential chair" [Roosevelt].

To Mrs. Blatch was given the privilege of speaking to the resolution so strenuously insisted upon by her mother: "It is the duty of the women of this country to secure to themselves their sacred right to the elective franchise." In the course of an animated speech she said: