Louis XIV said an infamous thing when he declared: "I am the State," but he announced his position frankly. He was an autocrat and he said so. It was a more honest and therefore less harmful position than that of a majority of voters in our country today. Can it help but confuse and deteriorate one sex, trained to believe and call itself living in a democracy, to say silently year by year at the polls, "I am the State"? Can it help but confuse and deteriorate the other sex, similarly trained to acquiescence year after year in a national misrepresentation and a personal no-representation? This fundamental insincerity of our so-called democracy is as insidious an influence upon the minds and morals of our franchised men, our unfranchised women and our young Americans of both sexes, as hypocrisy is to a church member or spurious currency to a bank. It is to be remembered that the evils which are pointed out in our commonwealth today are not the evils of a democracy but of an amorphous something which is afraid to be a democracy. Whether the opposition to women's voting be honestly professed or whether it is concealed under chivalrous idolatry, distrust and skepticism are behind it.... When pushed to the wall, objectors to woman suffrage now-a-days take refuge behind one of two platitudes: The first is used too often by women whose public activities ought logically to make them suffragists—the assertion that equal suffrage is bound to come in time but that at present there are more pressing needs. "Let us get the poor better housed and fed," these women say. "Let us get our schools improved and our cities cleaned up and then we shall have time to take up the cause of equal suffrage." Is not this a survival of that old vice of womankind, indirection?... The suffrage issue should not be put off but should be placed first, as making the other issues easier and more permanent....
This brings me to the other platitude. How often we are told, "Women themselves do not want it; when they do it will be given to them." That is to say, when an overwhelming majority of women want what they ought to have, then they can have it. Extension of suffrage never has been granted on these terms. No great reform has gone through on these terms. In an enlightened State wanting is not considered a necessary condition to the granting of education or the extension of any privilege. Such a State confers it in order to create the desire; unenlightened States, like Turkey and Russia, hold off until revolution compels a reluctant, niggardly abdication of tyranny.... We have the conviction that that which has come in Finland and Australia, which is coming in Great Britain, will come in America, and there is a majesty in the sight of a great world-tide which has been gathering force through generations, which is rising steadily and irresistibly, that should paralyze any American Xerxes who thinks to stop it with humanly created restraints.
Dr. M. Carey Thomas, president of Bryn Mawr College, received an ovation. "The formation of this National College League," she said, "indicates that college women will be ready to bear their part in the stupendous social change of which the demand for woman suffrage is only the outward symbol," and she continued:
Sixty years ago all university studies and all the charmed world of scholarship were a man's world, in which women had no share. Now, although only one woman in one thousand goes to college even in the United States, where there are more college women than in any other country, the position of every individual woman in every part of the civilized world has been changed because this one thousandth per cent. have proved beyond the possibility of question that in intellect there is no sex, that the accumulated learning of our great past and of our still greater future is the inheritance of women also. Men have admitted women into intellectual comradeship and the opinions of educated women can no longer be ignored by educated men.... Women are one-half of the world, but until a century ago the world of music and painting and sculpture and literature and scholarship and science was a man's world. The world of trades and professions and work of all kinds was a man's world. Women lived a twilight life, a half-life apart, and looked out and saw men as shadows walking. Now women have won the right to higher education and to economic independence. The right to become citizens of the State is the next and inevitable consequence of education and work outside the home. We have gone so far; we must go farther. Why are we afraid? It is the next step forward on the path toward the sunrise—and the sun is rising over a new heaven and a new earth.
The National College Women's Equal Suffrage League was formally organized as auxiliary to the National American Association, with Dr. Thomas president, Miss Lexow secretary; Dr. Margaret Long, of Smith College, treasurer; Mrs. Park chairman of the organization committee; Dr. Breckinridge, Mrs. C. S. Woodward, adviser to women in the University of Wisconsin, and Miss Frances W. McLean of the University of California were among the vice-presidents. Three thousand dollars were appropriated for its work the first year from the Anthony Memorial Fund. The following day Mrs. George Howard Lewis gave a beautiful luncheon at the Twentieth Century Club in honor of Dr. Shaw, Dr. Thomas and the college women and it included the officials of the national and State suffrage associations. The tables were decorated with orchids and yellow chrysanthemums and there were corsage bouquets of violets for the guests of honor.
The women ministers in attendance and some of the delegates spoke in various churches Sunday morning. A departure was made from the usual custom of holding religious services in the afternoon and they were replaced by an industrial meeting. One of the city papers thus introduced its account: "Any theatre after a packed house had better advertise a woman's meeting with the Rev. Anna Howard Shaw presiding. At the Star Theatre, where an industrial mass meeting was held under the auspices of the National Suffrage Association yesterday afternoon, when Dr. Shaw stepped to the front of the stage to call it to order, men, as well as women, filled all the seats on the ground floor and packed the galleries and boxes, while many stood during the entire program and many more were turned away. It was the largest meeting in the cause of equal suffrage that Buffalo has ever known. After prayer by the Rev. Robert Freeman and a musical selection by the choir of the First Unitarian Church, Dr. Shaw announced that the audience would rise while Julia Ward Howe's Battle Hymn of the Republic was sung. She stood with bowed head as she listened. "Some one asked me this morning if I am very happy," said Dr. Shaw, "and I said yes, for I have everything in the world that is necessary to happiness, good faith, good friends and all the work I can possibly do. I think God's greatest blessing to the human race was when He sent man forth into the world to earn his bread by the sweat of his face. I believe in toil, in the dignity of labor, but I also believe in adequate compensation for that toil."
The report of the committee on Industrial Problems Affecting Women and Children was given by its chairman, Mrs. Kelley, executive secretary of the National Consumers' League, in which she said: "In New York woman can not be deprived of the sacred right to work all night in factories on pain of dismissal. Such is the recent decision of the Court of Appeals. On the other hand the same Court has within a week held that the law is constitutional which restricts to eight hours the work of men employed by the State, the county or the city. I wish the women who think that 'persuasion' is all-sufficient might have our experience in New York City; we worked for twelve years to get inspectors who should look after the women and children in stores and mercantile establishments. At last an act was passed by which inspectors were to be appointed and for about a year and a half they really inspected and looked after the children and young girls in the stores. Then a great philanthropist, Nathan Straus, who was connected with an establishment employing many young people, got himself appointed, as he frankly said, in order to get the salaries of the inspectors stricken out of the budget and to get sterilized milk put into it. He got the salaries out and the sterilized milk in and then he resigned. The next year his successor got the sterilized milk out and there we were, back just where we had been at the beginning. We had to set to work again and labor for years longer, petitioning all the changing and kaleidoscopic officials who have to do with the finances of New York; and one mayor said frankly to us—to the Consumers' League: "Ladies, why do you keep on coming? You know you will never get anything—there isn't a voter among you!..." Mrs. Kelley said the Consumers' League had been investigating the condition of girls working in stores, away from home, and she gave a heartbreaking account of their destitution and semi-starvation. "Only nineteen States protect grown women at all," she said. "I am very tired of 'persuasion' and from this time on I mean to try other methods."
Intense interest was manifested in the address entitled Noblesse Oblige by Miss Jean Gordon, factory inspector for New Orleans, in which she said in part:
One of the strongest and truest criticisms brought against our American leisure class is that they are absolutely devoid of a proper appreciation of what is conveyed in the expression, "Noblesse Oblige." In no country in the world are there so many young women of education, wealth and leisure, free as the winds of heaven to do as they wish. In no country are there more interesting problems to be solved and one would think such work would appeal to this very class, especially as most of them are the daughters of men who by their large constructive minds have created conditions and opportunities and developed them into the great industries for which America is justly famous; and it would seem by the law of cross inheritance that these daughters would inherit some of the great creative ability of their fathers and fairly burn to apply their leisure and education to working out the social problems which are besetting more and more this great country. But unfortunately, with a few exceptions, they rest contented with playing the Lady Bountiful and their only appreciation of the spirit of Noblesse Oblige has been the old, aristocratic idea of charity....
Think what it would mean to bring their trained minds and great wealth and leisure to the study of the economic conditions which are represented in the underpaid services and long hours of their less fortunate sisters in the mills and factories throughout this broad land! Think what it would mean if from the protection with which their wealth and position surround them they took their stand on the great question of the dual code of morality! Think what it would mean to the little children being stunted mentally and physically in our mills and factories, if these thousands of young women, many of them enjoying the wealth made out of these little human souls, refused to wear or buy anything made under any but decent living conditions! Think what it would mean if they decided that every child should have a seat in school, that every neighborhood should have a play-ground and a public bath!