“Sir, there is a nuisance——”
“Glad of it, sir; The Gun is death on a nuisance. We circulate ten thousand deaths to any sort of a nuisance every day, besides the weekly and the country edition. We are a regular smash-pipes in that line—surgical, surgical to this community—we are at once the knife and the sarsaparilla to human ills, whether financial, political, or social.”
“Sir, the nuisance I complain of lies in the circulation—in its mode and manner.”
“Bless me,” said Sockdolager, with a look of suspicion, “you are too literal in your interpretations. If your circulation is deranged, you had better try Brandreth, or the Fluid Extract of Quizembob.”
“It is not my circulation, but yours, that makes all the trouble. I never circulate—I can’t without being insulted.”
“Really, mister, I can’t say that this is clearly comprehensible to perception. Not circulate! Are you below par in the money article; or in what particular do you find yourself in the condition of ‘no go’? Excuse my facetiæ and be brief, for thought comes tumbling, bumping, booming——” and Sockdolager dipped his pen in the ink.
Mr. Sappington Sapid unravelled the web of his miseries. “I wish you, sir, to control your newsboys—to dismiss the saucy, and to write an article which shall make ’em ashamed of themselves. I shall call on every editor in the city, sir, and ask the same—a combined expression for the suppression of iniquity. We must be emancipated from this new and growing evil, or our liberties become a farce, and we are squashed and crushed in a way worse than fifty tea-taxes.”
“Pardon me, Mr. Whatcheecallem; it can’t be done—it would be suicidal, with the sharpest kind of a knife. Whatcheecallem, you don’t understand the grand movement of the nineteenth century—you are not up to snuff as to the vital principle of human progression—the propulsive force has not yet been demonstrated to your benighted optics. The sun is up, sir; the hill-tops of intellect glow with its brightness, and even the level plain of the world’s collective mediocrity is gilded by its beams; but you, sir, are yet in the foggy valley of exploded prejudice, poking along with a tuppenny-ha’penny candle—a mere dip. Suppress sauciness! why, my dear bungletonian, sauciness is the discovery of the age—the secret of advancement! We are saucy now, sir, not by the accident of constitution—temperament has nothing to do with it. We are saucy by calculation, by intention, by design. It is cultivated, like our whiskers, as a superadded energy to our other gifts. Without sauciness, what is a newsboy? what is an editor? what are revolutions? what are people? Sauce is power. Sauce is spirit, independence, victory, everything. It is, in fact,—this sauce, or ‘sass,’ as the vulgar have it,—steam to the great locomotive of affairs. Suppress, indeed! No, sir; you should regard it as part of your duty as a philanthropist and as a patriot to encourage this essence of superiority in all your countrymen; and I’ve a great mind to write you an article on that subject instead of the other, for this conversation has warmed up my ideas so completely that justice will not be done to the community till they, like you, are enlightened on this important point.”
St. Sebastian Sockdolager, now having a leading article for The National Pop-gun and Universal Valve Trumpet clearly in his mind, was not a creature to be trifled with. An editor in this paroxysm, however gentle in his less inspired moments, cannot safely be crossed, or even spoken to. It is not wise to call him to dinner, except through the keyhole; and to ask for “more copy,” in general a privileged demand, is a risk too fearful to be encountered. St. Sebastian’s eye became fixed, his brow corrugated, his mouth intellectually ajar.
“But, sir, the nuisance,” said Sappington.