The presence of a university makes the country stupid for miles about.—Börne.
With them (the troubadours) it is always the winter that goes and the spring that comes, and the ennui that remains.—Schiller.
If called upon to choose between the pangs of conscience and the pangs of toothache I should unhesitatingly choose the former.
In other countries when a citizen becomes dissatisfied with his government he emigrates, in France he requests the government to emigrate.—Heine.
THE EARLY DAYS OF A GENIUS.
THE ancients considered it as a piece of rare good fortune if the gods permitted a person to be born in a celebrated town. As, however, this good fortune has not befallen some very celebrated men, since Bethlehem, Eisleben, Stratford, Kamenz, and Marbach were not originally brilliant points in the thoughts of men, I trust Hans Unwirrsch was not put out by the fact of first seeing the light of day in a small town called Neustadt. There are not a few towns and boroughs bearing the same name; but they have never quarrelled over the honour of counting our hero among their citizens. Johannes Jakob Nikolaus Unwirrsch did not make his birthplace any more celebrated in the world.
Ten thousand inhabitants did this poor little town have in 1819; to-day it has one hundred and fifty more. It lay, and still lies, in a broad valley, surrounded by hills and mountains, down the sides of which the forest comes straggling into the precincts of the town. In spite of its name it is no longer new; painfully has it struggled along through stormy centuries, and is now enjoying a peaceful, sleepy old age. The hope of making a mark in the world it has gradually given up, and feels none the less contented for this. The sound of its church-bells makes an agreeable impression upon the wanderer, as he steps out of the woods on the nearest hill-top; and when it so happens that the sun is mirrored in the windows of the two churches and the houses, this same wanderer seldom remembers that all is not gold that glitters, and that evening-bells, fruitful fields, green meadows, and a pretty little town in a valley, is not enough by far to make an idyl. Amyntas, Palæmon, Daphnis, and Doris often lead anything but an idyllic life in the valley below. As the fleecing of lambs and sheep had gone somewhat out of fashion, people were reduced to pitching into each other’s wool, and sometimes fleeced each other with a will. But there was much marrying and giving in marriage, and altogether people passed through life with a measure of comfort; that they found living not particularly dear, bore a part in this happy consummation. The devil take things when fruit and cider fail, and milk and honey is rare in Arcadia!
But we shall probably have further opportunity to lose words about this here and there, and if not it is no matter. For the present we must turn back to the young Arcadian, Hans Unwirrsch, and see how he finds his way about in life.
A very uneducated woman was the wife of the shoemaker. She could read and write in an exigency, but her philosophical education had been completely neglected; she wept easily, and with pleasure. Born in darkness, she remained in darkness; suckled her child, set him on his feet, and taught him to walk—put him on his feet for life, and taught him to walk for life. That is great praise, and the most cultured mother can do no more for her child.
In a low, dark room, into which but little fresh air and still less sunshine came, did Hans awake to consciousness; and that was well in one respect. Later on he was not too much afraid of the caves, in which by far the greater part of humanity partaking of the blessings of civilisation are obliged to spend their lives. All his life he took light and air for what they are, luxuries which fate gives or denies, and which it seems to deny more willingly than to give.