C. Schuessele del. Drawn by Capt. S. Eastman. Chromolith of P. S. Duval Ph.
WE-HAR-KA.
WE-HAR-KA,
OR, THE RIVAL CLANS.
BY MRS. MARY EASTMAN.
The Indian settlement, the opening scene of our story, presented a different appearance from what we call an Indian village at the present day. The lodges were far more numerous, and the Indians were not drooping about, without energy, and apparently without occupation. The long line of hills did not echo the revels of the drunkard, nor were the faces of the people marked with anxiety and care. The untaught and untamed dispositions of the red men were as yet unaffected by the evil influences of the degenerate white man.
The Sioux[4] were in their summer-houses, and the village stretched along the bank of the river for a quarter of a mile. It reached back, too, to the foot of a high hill, and some of the lodges were shaded by the overhanging branches of the elm and maple. Above the homes of the living might be seen the burial-place of the dead; for, on the summit of the hill the enveloped forms of the departed were receiving the last red beams of the retiring sun, whose rising and repose were now for ever unnoticed by them.
The long, warm day was closing in, and the Indians were enjoying themselves in the cool breezes that were stirring the waves of the river and the wild flowers that swept over its banks. They were collected in groups in every direction, but the largest party might be found surrounding a mat, on which was seated the old war-chief of the band, who had long dragged a tedious existence, a care to others and a burden to himself. The mat was placed near the wigwam, so that the sides of the wigwam supported the back of the aged and infirm warrior. His hair was cut straight over his forehead, but behind it hung in long locks over his neck.
Warm as was the season, the buffalo robe was wrapped around him, the fur side next to him, while on the outside, in Indian hieroglyphics, might be read many an event of his life. Around the edge of the robe was a row of hands painted in different colours, representing the number of enemies he had killed in battle. In the centre of the robe were drawn the sun and morning star, objects of worship among the Sioux, and placed on the robe as a remedy for a severe sickness which once prostrated his vital powers, but was conquered by the efficacious charm contained in the representation. Ornaments of different kinds adorned his person; but his limbs were shrunken to the bone with age, and the time had long since come to him when even the grasshopper was a burden.