Yet they poured like rain into the rich and beautiful country of Acadie.[9] See them passing through forests where the dark trees bent to and fro "like giants possessing fearful secrets," enduring hunger, privation, and fatigue. See them again in their frail barks bounding over the angry waters of Huron, riding upon its mountain waves, and often cast upon its inhospitable rocks.
Follow them as they tread the paths where the moccasin-step alone had ever been heard, regardless of danger and of death, planting the cross even in the midst of a Dacota village. Could this be for aught save the love of the Saviour? Those who know the history of the Society founded by Loyola, best can tell.
Among the ranks of the Jesuit were found the Christian and the martyr, as, among the priesthood of Rome, in her darkest days, were here and there those whose robes have, no doubt, been washed in the blood of the Lamb.
Those hearts that were really touched with the truth divine, drew nearer to the path of duty by the solemn spectacle of man, standing on the earth, gay and beautiful as if light had just been created, yet not even knowing of the existence of his great Creator.
Not far from the wigwam of the dead chief, Father Blanc knelt before the altar which he had erected. He wore the black robe of his order, and as he knelt, the strange words he uttered sounded stranger still here. On the altar were the crucifix and many of the usual ornaments carried by the wandering Romish priests.
Flowers too were strewn on the altar, flowers large and beautiful, such as he had never seen even in la belle France. He chaunted the vespers alone, and had but just risen from his devotions when the dying cry of the war-chief rung through the village.
The priest walked slowly to the scene of death. Why was he not there before with the cross and the holy oil? Ah! the war-chief was no subject for the Jesuit faith—he had worshipped too long Wakinyan-Unk-ta-he to listen to the words of the black robe. There were no baptisms, no chauntings of the mass here; there was no interest at stake to induce the haughty Sioux to the necessity of yielding up his household gods. They were not a weaker party warring with the French, and obliged from motives of policy to taste the consecrated wafer. Contrasted with the Indian's ignorance was his native dignity. When Father Blanc told them there was but one religion and that was the Roman Catholic, and that the time would come when all would be subject to the man who was in God's place upon the earth, who lived at Rome, then would the Sioux laugh, and say, "As long as the sun shines, the Dacotas will keep the medicine feast."
In vain were the pictured prayer-book and the holy relics exhibited. What were they to the tracks of Haokah the giant, or the gods' house, under the hill which reared itself even to the clouds, under which the gods rested themselves from their battles.
The priest wept when he thought of the useless sacrifice he had made: he could not even gain the love of the strange beings for whose sake he had endured so much. They were not like the Abnakis, "those men of the east," who so loved and obeyed the fathers who sojourned among them.
And the useless life he was leading, how long might it last? Restrained, as the Sioux were, only by the laws of hospitality and the promise they had made to the Indians who conducted him hither, how soon might these influences cease to affect them?