The figures of the successful war-party soon made themselves visible in the moonlight. One by one they turned the winding trail that led to the village. Over their heads they bore the fresh scalps; and as they came in view, a piercing universal shout arose from all. The eagerness of the women induced them to press forward, and when it was impossible to gain a view, from the great crowd in advance, they ascended the nearest rock, where they could distinctly see the approaching procession.
After the scalps and their bearers were recognised, another deafening shout arose. The prisoners were descried as they neared: it was seen there were two men and a woman. The arms of the men were pinioned back between their shoulders. Nearer still they come, but the shouting is over: intense curiosity and anxiety have succeeded this eager delight.
The prisoners and scalps were their enemies, but over every heart the question passed, Have they all returned? Has each husband been restored to his family, each child to the parent? But not long did these softer feelings influence the conduct of the Sioux. They had now nearly met, and the war-party, with the prisoners, had reached the outskirts of the village. Here the confusion had returned and attained its greatest height; welcomes had been said, and the crowd pressed around the scalps to feast their eyes on the precious sight. There were but four, and they had been taken in the hurry of flight: they were round pieces, torn from the top of the head, and from one of them fell the long, glossy hair of a woman.
There was nothing in the carriage of the prisoners to denote their condition, their attitude and demeanour proclaiming the conqueror instead of the conquered—the haughty determination of their looks, the bold freedom of their steps, their gait as erect as possible, with their hands bound behind them. Even the insolence of their language, in reply to the taunts of their victors, showed they were prepared for what was inevitable.
The calm, pale face of the young Chippeway girl showed that she had determined to brave the blood-loving Sioux, and let them see that a woman could meet death as well as a warrior.
The procession stopped, and one of the Sioux women called for her husband. "Where is he, warriors? give me back my husband."
"You will not weep," said one of the men; "here is the Chippeway who killed him," pointing to the younger of the male prisoners. "You may stone him, and then you may sing while the fire is burning under his feet."
A loud laugh of defiance was heard from the prisoner. "The Sioux are dogs," he said; "let them hurry; I am in haste to go to the land of souls." The words were not uttered ere a dozen spears pricked his body. There was no cry of pain; he only laughed at the anger he had excited.
The attention of the Indians was now withdrawn from their prisoners, for We-har-ka was rapidly walking towards them. Even the arrangement of her dress was distinctly visible as she approached them: her long and glossy hair disarranged purposely, to mark the intensity of her grief; the blood was still trickling from her arms; her pale face looking even paler than it was, by the moonlight and its broad shadows.
She was hastening to meet her brother, yet she did not offer him one congratulation on his safe return. "My brother," she cried, "your grandfather is dead. He lies cold and still, as the large buffalo when he has ceased to struggle with our hunters. Go to his lodge and tell him of your prisoners, and your scalps. For me, I will go myself to shed tears. I will follow the fresh tracks of the deer, and by the wakeen-stone,[11] in the prairie, I will sit and weep where no eye can see me but the Great Spirit's. While the moon walks through the sky, the spirits shall hear my voice."