"The old war-chief is gone, or he would tell you how welcome you are to his village. He was always hospitable and loved to treat brave men well. But we must eat first, or we cannot enjoy ourselves while you are so comfortable with your old limbs burning."
Expressions of approbation followed this speech on the part of the Sioux, but there was no notice taken of it by the Chippeway, who was now occupied in contemplating his daughter. He had before seemed to be unconscious of her presence.
No bodily torture could equal the pang of the father, who saw the utterly helpless and unhappy situation of his child. His own fate was fixed—that caused him no uneasiness. There was even a feeling of enthusiasm in the prospect of showing his enemies how slight was their power over him; how little he cared for any tortures they might inflict.
But his young daughter, who would have been safe now among her own people, but for her affection for him, which induced her to remain by his side, refusing the opportunity of escape.
The Sioux saw his concern and rejoiced that this pang was added to the torture: not only his own fate to bear, but the consciousness that he had caused the destruction of both his children. His son was surrounded while endeavouring to protect his father.
Thus will nature assert her right in the hearts of all her children; but the Chippeway closed his eyes to all, save the effort of appearing indifferent to his sufferings. Again he sung his death-song, while the Sioux stretched themselves upon the grass, eating the tender venison which had been prepared for them, occasionally offering some to the Chippeway, advising him to eat and be strong, that he might bravely walk on his journey to the land of souls.
While the Dacotas were eating and resting themselves, the Chippeway chaunted his death-song; his son, apparently, was unmoved by his own and his father's desperate situation, but the daughter no longer endeavoured to restrain her grief. Exhausted from fatigue and fasting, she would gladly have known her own fate, even if death were to be her mode of release from her distressing position.
The Indians frequently offered her food. Chashé tried to persuade her to eat: she indignantly rejected the attention, her whole soul absorbed in her father's painful situation.
She saw there was no hope: even had she not understood their language, she could have read all in the fierce glaring eyes of her enemies, the impatient gestures of the men, and the eager, energetic movements of the women. The latter were not idle: they were making arrangements for the burning of the prisoner. Under his feet they piled small round pieces of wood, with brush conveniently placed, so as to kindle it at a moment's warning when all should be ready. To their frequent taunts their victim paid no attention: this only increased their anxiety to hasten his sufferings, young and old uniting their strength.
One woman struck him with the wood she was about to lay at his feet, another pierced him with the large thorn she had taken from the branch she held; but the loudest cries of merriment and applause greeted the appearance of an old creature, almost bowed together with the weight of a load she was carrying, large pieces of fat and skin, which she was to throw in the blaze at different times when it should be kindled.