These are emphatic words; but, if he wished to speak correctly, the writer should have said that the Church he eulogises sprang from the passions and despotism of Henry VIII.; was nurtured by the avarice, hypocrisy, ambition, and corruption of Elizabeth; derived spiritual powers from a body of men who had no such powers themselves; that to the sword, the gibbet, and penal laws she owes her propagation; that her existence still depends upon brute force; and that, so little does she stand on or uphold truth, that she is not able to defend the Gospel any longer, or to support the doctrines and ordinances of religion. She could not restrain the late Protestant Archbishop of Dublin from explaining away the fundamental mysteries of the Trinity and Incarnation, nor Dr. Colenso from denying the inspiration of the Sacred Scriptures, nor Rev. Mr. Barlow, a Fellow of Trinity College, from impugning the eternity of punishment in another world. She affords so little light to her children, that, according to a report of the Church Pastoral Aid Society, signed by several dignitaries of the Establishment, millions of those children are pining away in worse than pagan vice and ignorance. Finally, so far from resting on truth, her only support is the arm of the State, whose creature she is, and at whose nod she may cease to exist.
Having obtained spiritual authority by an act of the temporal power, much in the same way as the Roman emperors obtained divine honours by decrees of the senate, Henry VIII. and Elizabeth set about their new functions, and determined to show themselves worthy leaders of the Reformation. There were many richly endowed monasteries in Ireland at the time of Henry, and several continued to exist even till the days of Elizabeth. The inmates of those institutions passed their time in prayer and study; they had rendered great services to literature by copying and preserving the works of classical antiquity, whilst their labours for religion and the poor were worthy of the highest praise. There were also many convents of religious ladies, who devoted their lives to the service of God and their neighbour, to the education of youth, and who edified the world by the sweet odour of their virtues. By the new heads of the Church, and the new patrons of the Gospel, those merits were looked on as crimes, and all religious orders were suppressed.
In Ireland there was an ancient institution founded by St. Patrick, which for more than a thousand years had maintained its connection with the Apostolic See, the true rock on which Christ built His Church, and had always preserved the integrity and purity of the Catholic faith. The existence of that venerable Irish Church was not consistent with the supremacy of the crown in spiritual matters, and its destruction was decreed.
At the same time, a religion, with new doctrines, a new ceremonial, new liturgical books, and forms of prayer in the English language, then almost unknown in Ireland, was proclaimed, and all the sanction was given to it that could be derived from an act of parliament or a royal decree. It was pretended that this religion was to restore liberty of conscience to the world; but history shows that it enforced its teaching by penal laws, by fire and sword, and by every sort of violence.
The monasteries of men, the convents of nuns, the episcopal sees, and the parochial churches, were possessed, at that time, of considerable revenues. This property was not the gift of the English government. In great part it was of ancient origin, as we may conclude from the fact that in the year 1179, shortly after the English invasion, Pope Alexander III. confirmed to St. Laurence O'Toole nearly the same possessions which are still held by the see of Dublin, and which he had inherited from his predecessors who lived before English rule began in Ireland. It was also private property, belonging to monasteries and convents, and to the Church, so that neither king nor parliament had any claim on it. But ancient rights and justice and prescription were no longer to be respected; the reforming monarchs did not hesitate to change the law of God and of nature, and to ignore the maxim that every one should have his own. Hence, all ecclesiastical property was confiscated. A large portion was given to the agents and minions of royal despotism, and another portion was devoted to the support of bishops and ministers of a new creed and religion, and turned away altogether from the purposes for which it had been destined by the donors; so that what was originally given for the support of the Catholic Church was now handed over to an establishment just called into existence, whose principal aim has always been to decry and misrepresent the ancient Church, to persecute its ministers, and to uproot it, if possible, from the soil.
The heads of the Irish Protestant Establishment, Henry and Elizabeth, having commenced their spiritual rule by an act of robbery and spoliation, continued to propagate their new religion by intimidation, by violence, and penal enactments. The old nobility of Ireland, both of Norman and Irish descent, were persecuted and robbed of their possessions in order to convince them of that Gospel truth which first beamed from Boleyn's eyes; for the same purpose whole provinces were laid desolate, and torrents of blood inhumanly shed. In such proceedings we find a great deal to remind us of the persecutions inflicted on the early Christians by the Roman emperors and a singular resemblance to the system adopted by Mahomet for the propagation of the impure doctrines of the Koran; and as that impostor spread desolation through the most flourishing regions of the East, so did the founders of the Protestant establishment reduce the blooming fields of Erin to the condition of a howling wilderness, and like him they became the votaries of ignorance, and carried on a long and destructive war against Catholic schools and education.
There was, however, something worse in the mode of propagating the doctrines of the Reformation than in that which was adopted for the maintenance or introduction of Paganism and Mahometanism. Those forms of worship openly avowed their designs, and publicly professed their enmity to the Christian religion. The proceedings of those who promoted and supported the Church Establishment were, on the contrary, marked by the vilest and most degrading hypocrisy. They pretended and professed to be the sincere friends of liberty of conscience, and of the progress of education and enlightenment, whilst at the same time they were the most dangerous enemies of every kind of freedom and progress, and endeavoured to establish the most galling despotism, and to spread ignorance through Ireland.
Innumerable proofs are at hand of the despotic tendencies of the Establishment. We merely give one instance, related by Mant in his Ecclesiastical History at the year 1636, in which the Protestant bishops, with Usher at their head, made the following declaration:—that
"The religion of the Papists is superstitious and idolatrous; their faith and doctrine erroneous and heretical; their Church, in respect to both, apostatical. To give them, therefore, a toleration, or to consent that they may freely exercise their religion and profess their faith and doctrine, is a grievous sin."—Mant, vol. i. p. 510.
And recollect that this declaration was made against the ancient religion of the country, a religion established in it for more than one thousand years, and that it was made for the purpose of excluding millions of the people from every office of trust and emolument. Nothing worse can be found in the annals of Paganism or Mahometanism. The Archbishop continues: