Even here, however, the trials of Dr. Bale were not terminated. A party of the citizens, having at their head an individual named Barnaby Bolger, surrounded his house, threatening him with death, unless he ceased to defile by his presence their Catholic county. It was only by the interposition of the mayor with four hundred soldiers, that the commotion was partially
quelled; at night Bale made his escape to Dublin. Instead of protection, he found that new dangers awaited him in that capital of our island; in the disguise of a sailor he was again obliged to seek safety by flight; sailing for Zealand, as Harris tells us, he was taken prisoner at sea, and tried for treason in Cornwall; escaping thence he sailed for the Continent, but was once more seized by pirates, and sold as a slave;[14] having paid his ransom, he lived during the following years at Basle and Geneva. On the accession of Elizabeth he returned to England, but never sought to be restored to the See of Ossory.
The writings of Bale acquired some celebrity on the continent, where they were nearly all composed. They are full, however, of the vilest calumnies against the religious orders and the Holy See, and are written with characteristic acrimony of style. Hence Fuller, in his Catalogue of English Writers, says: “Bale knew not how to moderate his passions, and hence deservedly received the agnomen Biliosus Balaeus”. Montacutus also (in Apparat., § 83) styles him, “impotentis linguae et calami scriptor”. Pitseus is still more severe, for he thus epitomizes Bale’s character, “omnia foedissimus scurra mendaciis et calumniis replevit”. Andrew Valery, in his preface to the Bibliotheca Belgica, writes, “Joannes Balaeus homo impius quidem, nominari tamen hoc loco vel ideo potuit ut quis e sordibus gemmas legat”; and in fine, Gerrard Vossius condemns his bad faith in treating of the early writers, “unum scio in priorum saeculorum scriptoribus non raro Balaei fidem claudicare” (De Historicis Latinis, lib. i. cap. 32, pag. 170). Such was the character of this boasted champion of the established church in our island! But it is time to return to the successors of saint Canice.
John Thonery, a native of Kilkenny, was nominated to this see by Queen Mary. The following is the letter of the queen to the lord-deputy, dated October the 14th, an. 1ᵒ (i. e. an. 1553):
“Whereas we perceive the bishoprick of Ossory to be void, we have thought good, for the learning and integrity of life which we understand to be in John Thonery, bachelor of divinity, to nominate and appoint him to the same bishoprick: these shall be therefore to will and command you to make letters-patent under our great seal to the said John, of the bishoprick, and to give further order for his consecration and installation, according to the order of our said realm”.
The congé d’elire to the dean and chapter of the cathedral of
St. Canice was issued on December 26th, and the mandate for his consecration was given on 31st December, the same year, (Morrin, i. 306). This prelate is described as a benefactor to his see, and he is especially commended for taking care “to have the antient charters of his church, which otherwise would have perished, transcribed and sealed with his seal” (Ware, pag. 418). Though summoned to Parliament as bishop of Ossory in the first year of Elizabeth, and receiving commissions from the crown even in Elizabeth’s reign (Morrin, i. 370, 412), the government found him inflexible in maintaining the Catholic faith, and consequently declared that his election from the beginning was void, and that his acts as bishop could not be valid, since the heretical Bishop Bale was still living.[15] In this, however, the government fathers of the Establishment only gave another proof of their inconsistency, for a few years before, they declared that the fact of the flight of Dr. Dowdall rendered vacant the see of Armagh, and they actually proceeded to the consecration of Goodacre for that see, though Dowdall was still living. There is one great advantage, however, which we derive from the hostile course pursued by the agents of Elizabeth in regard to Dr. Thonery; it supplies us with the clearest proof we could desire of his unflinching devotedness to the Church of his fathers; and when we find Sir W. Cecil, on the 4th July, 1565, conveying instructions to the lord deputy, that, “Her majesty understanding that the archbishoprick of Cashel and the bishoprick of Ossory have been long void, whereby hath grown lack to the ecclesiastical government there”, would wish to have the sees united, and one bishop appointed “who might serve as counsellor there” (Shirley, Orig. Lett., 207), we are more than justified in concluding that our Catholic bishop was faithful to his trust, and successfully guarded the flock entrusted to his care against all the inroads of heresy. He passed to the crown of his zeal and labours about the year 1567.
The next bishop was Thomas Strange (or Strong), appointed in consistory of 28th March, 1582. The following is the consistorial entry:
“Die 28 Martii, 1582.
“Sua Sanctitas referente Card. Senonensi providit ecclesiae Ossorien. in Prov. Dubliniensi, a pluribus annis vacanti per obitum Joannis O’Thonery, in dicta dioecesi defuncti, per Thomam Strong, Presbyterum Waterfordiensem, Doctorem Theologiae, in curia praesentem”.