So saying, he mounted his strong war-horse, and rode off through the forest.
During all this time Isaac of York sat mournfully apart, grieving for the loss of his dearly-loved daughter Rebecca. He was assured that she was still alive, but that there was no hope of rescuing her from the clutches of Bois-Guilbert, except by the payment of a ransom of six hundred crowns. On consenting to pay this amount to the Prior of Jorvaulx, who had just then joined the party in the wood, the Jew was given a letter, written by the prior himself, directed to Bois-Guilbert at the Preceptory of Templestowe, whither the maiden had been carried off, commanding that Rebecca should be set at liberty. And with this epistle the unhappy old man set out to procure his daughter's liberation.
Meanwhile there was brave feasting in the Castle of York to which Prince John had invited those nobles, prelates, and leaders by whose assistance he hoped to carry through his ambitious projects upon his brother's throne. Deep was the prince's disappointment when he learnt of the fall of Torquilstone, and the defeat of the knights who failed to defend it, and on whose support he strongly relied. The rumoured intelligence had scarcely reached him, when De Bracy was ushered into his presence, his armour still bearing the marks of the late fray, and covered with clay and dust from crest to spur.
"The Templar is fled," said De Bracy, in answer to the prince's eager questions; "Front-de-Boeuf you will never see more; and," he added in a low and emphatic tone, "Richard is in England; I have seen him and spoken with him."
Prince John turned pale, tottered, and caught at the back of an oaken bench to support himself.
On awakening from the stupor into which he had been thrown by the unexpected intelligence, he determined to endeavour to seize his brother, and hold him a prisoner. He appealed to De Bracy to assist him in this project, and became at once deeply suspicious of the knight's loyalty towards him when he declined to lift hand against the man who had spared his own life.
Driven almost to desperation, and with bitter complaints against those who had promised to support him, John now treacherously directed Waldemar Fitzurse, one of his most intimate attendants, to depart at once, with a chosen band of followers, for the purpose of overtaking King Richard, and, if possible, securing him as a prisoner.
In the meantime, Isaac of York, though suffering much from the ill-treatment he had received at Torquilstone, made his way to the Preceptory of Templestowe, for the purpose of negotiating his daughter's redemption. Before reaching his destination he was told that Lucas de Beaumanoir, the Grand Master of the Order of the Templars, was then on visit to the preceptory. He had come, the Jew was informed, for the purpose of correcting and punishing many of the members of the body whose conduct had of late been open to severe censure; and he was recognised, besides, as the most tyrannical oppressor of the Jewish people.
In spite of this ominous intelligence, Isaac pursued his way, and on arriving at Templestowe was at once shown into the presence of the Grand Master himself. With fear and trembling he produced the letter of the Prior of Jorvaulx to Bois-Guilbert. Beaumanoir tore open the seal and perused the letter in haste, with an expression of surprise and horror. He had not until then been informed of the presence of the Jewish maiden in the abode of the Templars, and great was his fury and indignation on learning that she was amongst them. He denounced Rebecca as a witch, by whose enchantment Bois-Guilbert had been led to offend against the rules of the Holy Order, and in tones of passion and scorn he refused to listen to Isaac's protestations of her innocence.
"Spurn this Jew from the gate," he said to one of his attendants, "and shoot him dead if he oppose or turn again. With his daughter we will deal as the Christian law and our own high office warrant."