Soon after this the war ended with the Peace of Paris (1763), and Trenck's hopes of release seemed likely to be realized. He procured money from his friends, and bribed the Austrian ambassador in Berlin to open negotiations on his behalf, and while these were impending he rested from his labors for three whole months. Suddenly he was possessed by an idea which was little less than madness. He bribed a major to ask for a visit from Duke Ferdinand of Brunswick, again Governor of Magdeburg, offering to disclose his passage, and to reveal all his plans of escape, on condition that the duke would promise to plead for him with the king. This message never reached the duke himself, but some officers arrived ostensibly sent by him, but in reality tools of the major's. They listened to all he had to say, and saw all he had to show, then broke their word, filled up the passage, and redoubled the chains and the watch.
Notwithstanding this terrible blow, Trenck's trials were drawing to an end. Whether Frederic's heart was softened by his brilliant victories, or whether Trenck's influential friends succeeded in making themselves heard, we do not know, but six months later he was set free, on condition that he never tried to revenge himself on any one, and that he never again should cross the frontiers of Saxony or Prussia.
A WHITE BOY AMONG THE INDIANS, AS TOLD BY HIMSELF
By John Tanner
The earliest event of my life which I distinctly remember (says John Tanner) is the death of my mother. This happened when I was two years old, and many of the attending circumstances made so deep an impression that they are still fresh in my memory. I cannot recollect the name of the settlement at which we lived, but I have since learned it was on the Kentucky River, at a considerable distance from the Ohio.
My father, whose name was John Tanner, was an emigrant from Virginia, and had been a clergyman.
When about to start one morning to a village at some distance, he gave, as it appeared, a strict charge to my sisters, Agatha and Lucy, to send me to school; but this they neglected to do until afternoon, and then, as the weather was rainy and unpleasant, I insisted on remaining at home. When my father returned at night, and found that I had been at home all day, he sent me for a parcel of small canes, and flogged me much more severely than I could suppose the offence merited. I was displeased with my sisters for attributing all the blame to me, when they had neglected even to tell me to go to school in the forenoon. From that time, my father's house was less like home to me, and I often thought and said, "I wish I could go and live among the Indians."
One day we went from Cincinnati to the mouth of the Big Miami, opposite which we were to settle. Here was some cleared land, and one or two log cabins, but they had been deserted on account of the Indians. My father rebuilt the cabins, and inclosed them with a strong picket. It was early in the spring when we arrived at the mouth of the Big Miami, and we were soon engaged in preparing a field to plant corn. I think it was not more than ten days after our arrival, when my father told us in the morning, that, from the actions of the horses, he perceived there were Indians lurking about in the woods, and he said to me, "John, you must not go out of the house to-day." After giving strict charge to my stepmother to let none of the little children go out, he went to the field, with the negroes, and my elder brother, to sow corn.
Three little children, besides myself, were left in the house with my stepmother. To prevent me from going out, my stepmother required me to take care of the little child, then not more than a few months old; but as I soon became impatient of confinement I began to pinch my little brother, to make him cry. My mother, perceiving his uneasiness, told me to take him in my arms and walk about the house; I did so, but continued to pinch him. My mother at length took him from me to nurse him. I patched my opportunity and escaped into the yard; thence through a small door in the large gate of the wall into the open field. There was a walnut-tree at some distance from the house, and near the side of the field where I had been in the habit of finding some of last year's nuts. To gain this tree without being seen by my father and those in the field, I had to use some precaution. I remember perfectly well having seen my father as I skulked toward the tree; he stood in the middle of the field, with his gun in his hand, to watch for Indians, while the others were sowing corn. As I came near the tree, I thought to myself, "I wish I could see these Indians. "I had partly filled with nuts a straw hat which I wore, when I heard a crackling noise behind me; I looked round, and saw the Indians; almost at the same instant, I was seized by both hands, and dragged off between two. One of them took my straw hat, emptied the nuts on the ground, and put it on my head. The Indians who seized me were an old and a young one; these, as I learned subsequently, were Manito-o-geezhik, and his son Kish-kau-ko.
After I saw myself firmly seized by both wrists by the two Indians, I was not conscious of anything that passed for a considerable time. I must have fainted, as I did not cry out, and I can remember nothing that happened to me until they threw me over a large log, which must have been at a considerable distance from the house. The old man I did not now see; I was, dragged along between Kish-kau-ko and a very short thick man. I had probably made some resistance, or done something to irritate this latter, for he took me a little to one side, and drawing his tomahawk, motioned to me to look up. This I plainly understood, from the expression of his face, and his manner, to be a direction for me to look up for the last time, as he was about to kill me. I did as he directed, but Kish-kau-ko caught his hand as the tomahawk was descending, and prevented him from burying it in my brains. Loud talking ensued between the two. Kish-kau-ko presently raised a yell: the old man and four others answered it by a similar yell, and came running up. I have since understood that Kish-kau-ko complained to his father that the short man had made an attempt to kill his little brother, as he called me. The old chief, after reproving the short man, took me by one hand, and Kish-kau-ko took me by the other and thus they dragged me between them, the man who threatened to kill me, and who was now an object of terror to me, being kept at some distance. I could perceive, as I retarded them somewhat in their retreat, that they were apprehensive of being overtaken; some of them were always at some distance from us.