But with the Huns the danger and suffering of Europe did not end. The happy state described in the Prophets as "dwelling safely, with none to make them afraid," was utterly unknown in Europe throughout the long break-up of the Roman Empire; and in a few more years the Franks were overrunning the banks of the Seine, and actually venturing to lay siege to the Roman walls of Paris itself. The fortifications were strong enough, but hunger began to do the work of the besiegers, and the garrison, unwarlike and untrained, began to despair. But Geneviève's courage and trust never failed; and finding no warriors willing to run the risk of going beyond the walls to obtain food for the women and children who were perishing around them, this brave shepherdess embarked alone in a little boat, and guiding it down the stream, landed beyond the Frankish camp, and repairing to the different Gallic cities, she implored them to send succor to their famished brethren. She obtained complete success. Probably the Franks had no means of obstructing the passage of the river, so that a convoy of boats could easily penetrate into the town: at any rate they looked upon Geneviève as something sacred and inspired whom they durst not touch; probably as one of the battle-maids in whom their own myths taught them to believe. One account indeed says that, instead of going alone to obtain help, Geneviève placed herself at the head of a forage party, and that the mere sight of her inspired bearing caused them to be allowed to enter and return in safety; but the boat version seems the more probable, since a single boat on the broad river would more easily elude the enemy than a troop of Gauls pass through their army.
But a city where all the valor resided in one woman could not long hold out, and in another inroad, when Genevieve was absent, Paris was actually seized by the Franks. Their leader, Hilperik, was absolutely afraid of what the mysteriously brave maiden might do to him, and commanded the gates of the city to be carefully guarded lest she should enter; but Geneviève learnt that some of the chief citizens were imprisoned, and that Hilperik intended their death, and nothing could withhold her from making an effort in their behalf. The Franks had made up their minds to settle and not to destroy. They were not burning and slaying indiscriminately, but while despising the Romans, as they called the Gauls, for their cowardice, they were in awe of their superior civilization and knowledge of arts. The country people had free access to the city, and Geneviève in her homely gown and veil passed by Hilperik's guards without being suspected of being more than any ordinary Gaulish village-maid; and thus she fearlessly made her way, even to the old Roman halls, where the long-haired Hilperik was holding his wild carousal. Would that we knew more of that interview—one of the most striking that ever took place!
We can only picture to ourselves the Roman tesselated pavement bestrewn with wine, bones, and fragments of the barbarous revelry. There were, untamed Franks, their sun-burnt hair tied up in a knot at the top of their heads, and falling down like a horse's tail, their faces close-shaven, except two huge mustaches, and dressed in tight leather garments, with swords at their wide belts. Some slept, some feasted, some greased their long locks, some shouted out their favorite war-songs around the table, which was covered with the spoils of churches, and at their head sat the wild, long-haired chieftain, who was a few years later driven away by his own followers for his excesses,—the whole scene was all that was abhorrent to a pure, devout, and faithful nature, most full of terror to a woman. Yet there, in her strength, stood the peasant maiden, her heart full of trust and pity, her looks full of the power that is given by fearlessness of them that can kill the body. What she said we do not know—we only know that the barbarous Hilperik was overawed; he trembled before the expostulations of the brave woman, and granted all she asked—the safety of his prisoners, and mercy to the terrified inhabitants. No wonder that the people of Paris have ever since looked back to Genevieve as their protectress, and that in after-ages she has grown to be the patron saint of the city.
She lived to see the son of Hilperik, Chlodwig, or, as he was more commonly called, Clovis, marry a Christian wife, Clotilda, and after a time become a Christian. She saw the foundation of the Cathedral of Notre Dame, and of the two famous churches of St. Denys and of St. Martin of Tours, and gave her full share to the first efforts for bringing the rude and bloodthirsty conquerors to some knowledge of Christian faith, mercy, and purity. After a life of constant prayer and charity she died, three months after King Clovis, in the year 512, the 89th of her age.
[Illustration: HE SHOOK HIS CLENCHED FIST AT THE OBSTRUCTED SEA-STRAIT From the drawing by Gertrude Demain Hammond]
THE BOY VIKING—OLAF II OF NORWAY
By E. S. Brooks
Old Rane, the helmsman, whose fierce mustaches and shaggy shoulder-mantle made him look like some grim old Northern wolf, held high in air the great bison-horn filled with foaming mead.
"Skoal to the Viking! Hael was-hael!"[Footnote: "Hail and health to the Viking!">[ rose his exultant shout. From a hundred sturdy throats the cry re-echoed till the vaulted hall of the Swedemen's conquered castle rang again.
"Skoal to the Viking! Hael; was-hael!" and in the centre of that throng of mail-clad men and tossing spears, standing firm and fearless upon the interlocked and uplifted shields of three stalwart fighting-men, a stout-limbed lad of scarce thirteen, with flowing light-brown hair and flushed and eager face, brandished his sword vigorously in acknowledgment of the jubilant shout that rang once again through the dark and smoke-stained hall: "Was-hael to the sea-wolf's son! Skoal to Olaf the King!"