"Do you believe the Voices came from St. Margaret and St. Catherine?"
"Yes, and that they are from God."
She added that she had never meant to deny this, had not understood that she had denied it.
All was over now; she was a "relapsed heretic."
Enough. They burned Joan the Maid. She did not suffer long. Her eyes were fixed on a cross which a priest, Martin l'Advenu, held up before her. She maintained, he says, to her dying moment, the truth of her Voices. With a great cry of JESUS! she gave up her life. Even the English wept, even a secretary of the English king said that they had burned a Saint.
Twenty years after her death Charles VII, in his own interest, induced the Pope to try the case of Joan over again. They collected the evidence of most of the living people who had known her, the Domremy peasants, from Dunois, d'Alençon, d'Aulon, from Isambart and l'Advenu, they learned how nobly she died, and how she never made one complaint, but forgave all her enemies freely. All these old Latin documents were collected, edited, and printed, in 1849, by Monsieur Jules Quicherat, a long and noble labor.
HOW CATHERINE DOUGLAS TRIED TO SAVE KING JAMES OF SCOTLAND
By Charlotte M. Yonge
It was bedtime, and the old vaulted chambers of the Dominican monastery at Perth echoed with sounds that would seem incongruous in such a home of austerity, but that the disturbed state of Scotland rendered it the habit of her kings to attach their palaces to convents, that they themselves might benefit by the "peace of the Church," which was in general accorded to all sacred spots.
Thus it was that Christmas and Carnival time of 1435-6 had been spent by the court in the cloisters of Perth, and the dance, the song, and the tourney had strangely contrasted with the grave and self-denying habits to which the Dominicans were devoted in their neighboring cells. The festive season was nearly at an end, for it was the 20th of February, but the evening had been more than usually gay, and had been spent in games at chess, tables, or backgammon, reading romances of chivalry, harping and singing. King James himself, brave and handsome, and in the prime of life, was the blithest of the whole joyous party. He was the most accomplished man in his dominions; for though he had been basely kept a prisoner at Windsor throughout his boyhood by Henry IV of England, an education had been bestowed on him far above what he would have otherwise obtained; and he was naturally a man of great ability, refinement, and strength of character. Not only was he a perfect knight on horseback, but in wrestling and running, throwing the hammer, and "putting the stane," he had scarcely a rival, and he was skilled in all the learned lore of the time, wrote poetry, composed music both sacred and profane, and was a complete minstrel, able to sing beautifully and to play on the harp and organ. His queen, the beautiful Joan Beaufort, had been the lady of his minstrelsy in the days of his captivity, ever since he had watched her walking on the slopes of Windsor Park, and wooed her in verses that are still preserved. They had now been eleven years married, and their court was one bright spot of civilization, refinement, and grace, amid the savagery of Scotland. And now, after the pleasant social evening, the queen, with her long fair hair unbound, was sitting under the hands of her tirewomen, who were preparing her for the night's rest; and the king, in his furred nightgown, was standing before the bright fire on the hearth of the wide chimney, laughing and talking with the attendant ladies.