In that country there is also a place called Themar,[[194]] which in olden times was apparently a capital or royal borough; now, however, it is deserted, for no one dares to dwell there. It was this event that caused the place to be abandoned: all the people in the land believed that the king who resided at Themar would always render just decisions and never do otherwise; although they were heathen in other respects and did not have the true faith concerning God, they held firmly to their belief that every case would be decided properly if that king passed upon it; and never, they thought, could an unrighteous decision come from his throne. On what seems to have been the highest point of the borough, the king had a handsome and well built castle in which was a large and beautiful hall, where he was accustomed to sit in judgment. But once it happened that certain lawsuits came before the king for decision in which his friends and acquaintances were interested on the one side, and he was anxious to support their contentions in every way. But those who were interested in the suits on the other side were hostile toward him, and he was their enemy. So the outcome was that the king shaped his decision more according to his own wish than to justice. But because an unrighteous judgment had come whence all people expected just decisions and because of this popular belief, the judgment seat was overturned and the hall and the castle likewise, even to their very foundations. The site, too, was overturned, so that those parts of the earth which had formerly pointed downward were now turned upward; and all the houses and halls were turned down into the earth and thus it has been ever since. But because such a great miracle happened there, no one has since dared to inhabit the place, nor has any king ventured to set up his throne there; and yet, it is the loveliest place known in all that country. It is also thought that if men should attempt to rebuild the town, not a single day would pass without the appearance of some new marvel.
There is still another wonder in that country which must seem quite incredible; nevertheless, those who dwell in the land affirm the truth of it and ascribe it to the anger of a holy man. It is told that when the holy Patricius[[195]] preached Christianity in that country, there was one clan which opposed him more stubbornly than any other people in the land; and these people strove to do insult in many ways both to God and to the holy man. And when he was preaching the faith to them as to others and came to confer with them where they held their assemblies, they adopted the plan of howling at him like wolves. When he saw that he could do very little to promote his mission among these people, he grew very wroth and prayed God to send some form of affliction upon them to be shared by their posterity as a constant reminder of their disobedience. Later these clansmen did suffer a fitting and severe though very marvelous punishment, for it is told that all the members of that clan are changed into wolves for a period and roam through the woods feeding upon the same food as wolves; but they are worse than wolves, for in all their wiles they have the wit of men, though they are as eager to devour men as to destroy other creatures. It is reported that to some this affliction comes every seventh winter, while in the intervening years they are men; others suffer it continuously for seven winters all told and are never stricken again.[[196]]
There is still another matter, that about the men who are called “gelts,”[[197]] which must seem wonderful. Men appear to become gelts in this way: when hostile forces meet and are drawn up in two lines and both set up a terrifying battle-cry, it happens that timid and youthful men who have never been in the host before are sometimes seized with such fear and terror that they lose their wits and run away from the rest into the forest, where they seek food like beasts and shun the meeting of men like wild animals. It is also told that if these people live in the woods for twenty winters in this way, feathers will grow upon their bodies as on birds; these serve to protect them from frost and cold, but they have no large feathers to use in flight as birds have. But so great is their fleetness said to be that it is not possible for other men or even for greyhounds to come near them; for those men can dash up into a tree almost as swiftly as apes or squirrels.
There happened something once in the borough called Cloena,[[198]] which will also seem marvelous. In this town there is a church dedicated to the memory of a saint named Kiranus.[[199]] One Sunday while the populace was at church hearing mass, it befell that an anchor was dropped from the sky as if thrown from a ship; for a rope was attached to it, and one of the flukes of the anchor got caught in the arch above the church door. The people all rushed out of the church and marveled much as their eyes followed the rope upward. They saw a ship with men on board floating before the anchor cable; and soon they saw a man leap overboard and dive down to the anchor as if to release it. The movements of his hands and feet and all his actions appeared like those of a man swimming in the water. When he came down to the anchor, he tried to loosen it, but the people immediately rushed up and attempted to seize him. In this church where the anchor was caught, there is a bishop’s throne. The bishop was present when this occurred and forbade his people to hold the man; for, said he, it might prove fatal as when one is held under water. As soon as the man was released, he hurried back up to the ship; and when he was up the crew cut the rope and the ship sailed away out of sight. But the anchor has remained in the church since then as a testimony to this event.[[200]]
I believe we have now mentioned all the features of this country that are most worth discussing. But there is one other matter that I can tell about, if you wish, for the sport or amusement of it. Long time ago a clownish fellow lived in that country; he was a Christian, however, and his name was Klefsan.[[201]] It is told of this one that there never was a man who, when he saw Klefsan, was not compelled to laugh at his amusing and absurd remarks. Even though a man was heavy at heart, he could not restrain his laughter, we are told, when he heard that man talk. But Klefsan fell ill and died and was buried in the churchyard like other men. He lay long in the earth until the flesh had decayed from his bones, and his bones, too, were largely crumbled. Then it came to pass that other corpses were buried in the same churchyard, and graves were dug so near the place where Klefsan lay that his skull was unearthed, and it was whole. They set it up on a high rock in the churchyard, where it has remained ever since. But whoever comes to that place and sees that skull and looks into the opening where the mouth and tongue once were immediately begins to laugh, even though he were in a sorrowful mood before he caught sight of that skull. Thus his dead bones make almost as many people laugh as he himself did when alive. Now I know of no further facts about that country which appear to be suitable materials with which to lengthen a talk like this.
XII
THE MARVELS OF THE ICELANDIC SEAS:
WHALES; THE KRAKEN
Son. Now since we have discussed everything in Ireland that may be counted marvelous, let us have a talk about Iceland and the wonders that are found in the Icelandic seas.
Father. Aside from the whales in the ocean, there are, I should say, but few things in the Icelandic waters which are worth mentioning or discussing. The whales vary much both in kind and size. Those that are called blubber-cutters—and they are the most numerous—grow to a length of twenty ells;[[202]] a great many of them are, however, so small that they measure only ten ells; the rest are in between, each having its own size. These fishes have neither teeth nor whalebone, nor are they dangerous either to ships or men, but are rather disposed to avoid the fishermen. Nevertheless, they are constantly being caught and driven to land by the hundreds, and where many are caught, they provide much food for men.[[203]] There are also other varieties of small whales, such as the porpoise, which is never longer than five ells, and the caaing whale, which has a length of seven ells only.
There is another kind of whales called the grampus, which grow no longer than twelve ells and have teeth in proportion to their size very much as dogs have. They are also ravenous for other whales just as dogs are for other beasts. They gather in flocks and attack large whales, and, when a large one is caught alone, they worry and bite it till it succumbs. It is likely, however, that this one, while defending itself with mighty blows, kills a large number of them before it perishes.