Son. If you permit, I will ask to be allowed a few words in this discussion. On what do you base your statement that it is considered good deportment among princes for a man to come bareheaded and without a mantle when he comes to seek audience with them. If anyone did thus in the country, the mob would say that the man was a fool to run about in that way without a cloak like a ninny.
Father. I told you a little earlier in our conversation that many a man goes about in ignorance as to what is fitting in a king’s house, because many things look stupid to the multitude which are considered proper in the presence of kings and other great men. Now you shall know of a truth, not only that it is fitting to come without a mantle when one appears for the first time before a king, but also that in many places it is as proper to wear one’s mantle in the royal presence as to leave it off. But since you have asked the reason why it should seem more decorous to appear before princes without one’s mantle than to wear it, it might be a more than sufficient answer to say that it is the custom wherever well-bred men appear in the presence of mighty lords to come without a mantle, and that whoever is ignorant of that custom is there called a churl.
But these facts may serve as an additional answer: if a man appears before magnates wrapped in his cloak, he shows in that way that he regards himself as an equal to them in whose presence he is; for he comes clad in all his finery like a lord, and acts as if he need not serve any one. But if he lays aside his cloak, he shows that he is ready for service, if the one who is entitled to receive rather than to do service is willing to accept it. Likewise there are instances of this other fact, which often necessitates caution, that many are envious of a king; and if his enemy is rash and bold, he can indeed come before the king with hidden perils and murderous weapons, if he is allowed to wear his mantle; but he cannot easily accomplish this if he comes without his cloak. It is therefore evident that he was a wise man who first ordained the formality that a man should appear without a mantle before great lords and especially before kings. For that custom has since led to greater security against secret treason which could easily be hidden under the cloak, if it were worn. The custom has also promoted fair dealing and concord among men, for in this matter they all enjoy the same rights; and this being the accepted custom, one is not suspected or searched more than others.
XXXII
RULES OF SPEECH AND CONVERSATION IN THE KING’S HALL
Son. Although this custom seemed strange to me before I heard your comment, it now looks as if it were founded on good sense and is not to be dispensed with; and therefore it will be well if you will continue to recount and point out to me all the forms of speech and conduct which one needs to observe in the presence of kings and other great men.
Father. Keep carefully in mind, while in the king’s presence, that you ought not to engage in conversation with other men and thus fail to pay heed to everything that the king says, lest it happen, if he addresses a remark to you, that you have to ask what he said. For it always looks ill for one to be so inattentive that the words spoken to him must be repeated before he can hear; and it looks particularly bad in the presence of important men. Still, it can very often come to pass, when one is in a lord’s presence, that other men crowd about him and ask questions of many sorts; sometimes this is due to the stupidity of those who do thus, but often the reason may be that he who acts in this way would not be displeased if something should be found to be censured in him who has a plea to make.
Now if it should happen while you are standing before a king that some one in the meantime should try to address a question or other remark to you, have friendly words ready on your lips and reply in this wise: “Wait a moment, my good man, while I listen a while to what the king says; later I shall be pleased to talk with you as long as you wish.” If he still tries to have further words with you, speak no more to him then until the king has finished his remarks. If it now should happen that the king has a few words to say to you, be very careful in your answer not to use plural terms in phrases that refer to yourself, though you do use the plural, as is proper, in all phrases referring to the king. But even more you need to beware of what fools frequently do, namely using the plural in phrases referring to yourself, while you employ the singular in those that refer to the king. And if the king should happen to speak a few words to you which you did not catch, and you have to ask what he said, do not say “Eh?” or “What?” or make a fuss about it, but use only the word “Sire;” or if you prefer to ask in more words: “My lord, be not offended if I ask what you said to me, but I did not quite catch it.” But see to it that it happens in rare cases only that the king need to repeat his remarks to you more than once before you grasp them.