"Yes," he assented, "I suppose you would call it so; but I confess that I should have found the text more impressive without its exposition."

"Poor man!"

"But don't you often find it so?" he asked. "Do you not often wish, to take this evening's instance, that clergymen would infuse themselves with something of St. Paul's own spirit? Then perhaps they would not water all the strength out of his words in their efforts to explain them."

"That is rather a large demand to make upon them, is it not?"

"Is it?" he questioned. "I don't ask them to be inspired saints. I don't expect St. Paul's breadth and depth of thought. But could they not have something of his vigorous completeness, something of the intensity of his feeling and belief? Look at the text of to- night. Did not the preacher's examples and applications take something from its awful unqualified strength?"

"Awful!" I exclaimed, in surprise; "that is hardly the expression I should have used in connection with those words."

"Why not?"

"Oh, I don't know. The text is very beautiful, of course, and at times, when people are tiresome and one ought to be nice to them, it is very difficult to act up to. But—"

"But you think that 'awful' is rather a big adjective to use for so small a duty," interposed Alan, and the moonlight showed the flicker of a smile upon his face. Then he continued, gravely, "I doubt whether you yourself realize the full import of the words. The precept of charity is not merely a code of rules by which to order our conduct to our neighbors; it is the picture of a spiritual condition, and such, where it exists in us, must by its very nature be roused into activity by anything that affects us. So with this particular injunction, every circumstance in our lives is a challenge to it, and in presence of all alike it admits of one attitude only: 'Beareth all things, endureth all things.' I hope it will be long before that 'all' sticks in your gizzard, Evie,— before you come face to face with things which nature cannot bear, and yet which must be borne."

He stopped, his voice quivering; and then after a pause went on again more calmly, "And throughout it is the same. Moral precepts everywhere, which will admit of no compromise, no limitation, and yet which are at war with our strongest passions. If one could only interpose some 'unless,' some 'except,' even an 'until,' which should be short of the grave. But we cannot. The law is infinite, universal, eternal; there is no escape, no repose. Resist, strive, endure, that is the recurring cry; that is existence."