261 ([return])
[ Dukha-dosha is explained by both Sankara and Sreedhara as a Dwanda compound.]
262 ([return])
[ Vivikta is explained by the commentators as Suddha or Chittaprasadakara. There can be no doubt, however, that it is in opposition to Janasamsadi following. Hence I render it “lonely”.]
263 ([return])
[ The object of the knowledge of truth is the dispelling of ignorance and the acquisition of happiness.]
264 ([return])
[ Nor having eyes, etc., yet seeing, etc.; without attributes, yet having or enjoying all that the attributes give.]
265 ([return])
[ All modifications, i.e., of material forms; all qualities, i.e., pleasure, pain, etc. The word rendered “nature” is Prakriti (primal matter), and that rendered “spirit” is Purusha (the active principle). Vikarna and Gunan include all material forms and attributes of the soul.]