211. In this and the preceding verse, Sattwa, without being taken as used for intelligence, may be taken to mean 'the quality of goodness' as well.
212. Anidram is explained by Nilakantha as a kingdom where anarchy prevails, sleeplessness being its certain indication.
213. The sense seems to be that men patiently bear the injuries inflicted upon them by others, without seeking to right themselves by force, because they can invoke the king to punish the offenders. If there were no kings, immediate vengeance for even the slightest injuries would be the universal practice.
214. i.e., becoming foremost and happy here, attains to blessedness hereafter.
215. The Wind is said to be the charioteer of Fire, because whenever there is a conflagration, the Wind, appearing aids in extending it.
216. i.e., no one should covet the possessions of the king.
217. Kalya means able or strong; anakrandam is 'without allies'; anantaram means, 'without friends'; and Vyasaktam is 'engaged at war with another.'
218. Tatparah is explained by Nilakantha as Karshanaparah.
219. I follow Nilakantha in reading this verse.
220. Chaitya trees are those that are regarded holy and unto which worship is offered by the people.