the essential to an intenser pitch. For physical beauty he substitutes expression of character; for the imitation of things, their almost complete transformation; for studious scrutiny, the speculation of the psychologist; for precise observation, whether trained or natural, the visions of a seer and apparitions of such vividness that he himself is deceived by them. By virtue of this faculty of second sight, of intuitions like those of a somnambulist, he sees farther into the supernatural world than any one else whatever. The life that he perceives in dream has a certain accent of the other world, which makes real life seem pale and almost cold. Look at his "Portrait of a Woman in the Louvre," two paces from "Titian's Mistress." Compare the two women, study closely the two pictures, and you will understand the difference between the two brains. Rembrandt's ideal, sought as in a dream with closed eyes, is Light: the nimbus around objects, the phosphorescence that comes against a black background. It is something fugitive and uncertain, formed of lineaments scarce perceptible, ready to disappear before the eye has fixed them, ephemeral and dazzling. To arrest the vision, to set it on the canvas, to give it its shape and moulding, to preserve the fragility of its texture, to render its brilliance, and yet achieve in the result a solid, masculine, substantial painting, real beyond any other master's work, and able to hold its own with a Rubens, a Titian, a Veronese, a Giorgione, a Van Dyck—this is Rembrandt's aim. Has he succeeded? The testimony of the world answers for him.
Fromentin.
CCXII
The painting of Flanders will generally satisfy any devout person more than the painting of Italy, which will never cause him to shed many tears; this is not owing to the vigour and goodness of that painting, but to the goodness of such devout person; women will like it, especially very old ones or very young ones. It will please likewise friars and nuns, and also some noble persons who have no ear for true harmony. They paint in Flanders, only to deceive the external eye, things that gladden you and of which you cannot speak ill, and saints and prophets. Their painting is of stuffs—bricks and mortar, the grass of the fields, the shadows of trees, and bridges and rivers, which they call landscapes, and little figures here and there; and all this, although it may appear good to some eyes, is in truth done without reasonableness or art, without symmetry or proportion, without care in selecting or rejecting, and finally, without any substance or verve; and in spite of all this, painting in some other parts is worse than it is in Flanders. Neither do I speak so badly of Flemish painting because it is all bad, but because it tries to do so many things at once (each of which alone would suffice for a great work), so that it does not do anything really well.
Only works which are done in Italy can be called true painting, and therefore we call good painting Italian; for if it were done so well in another country, we should give it the name of that country or province.
As for the good painting of this country, there is nothing more noble or devout; for with wise persons nothing causes devotion to be remembered, or to arise, more than the difficulty of the perfection which unites itself with and joins God; because good painting is nothing else but a copy of the perfections of God and a reminder of His painting. Finally, good painting is a music and a melody which intellect only can appreciate, and with great difficulty. This painting is so rare that few are capable of doing or attaining to it.
Michael Angelo.